Why pandora makes me sick!

Discussion:

(too old to reply)

Sir Gregory Hall, Esq.

2018-09-23 19:00:50 UTC

Get ready, pandora; here comes the truth train! I've heard
numerous complaints about her behavior. Many people I've talked
to have complained that pandora comports herself like a filthy
pig, heedless of all needs but her own. Among these needs the
paramount one seems to be the need to unleash libel and slander.

This backs up my point that she is belittling beyond belief
our country's entire national spirit, its philosophy, values
and standards and thereby instilling a general disgust for
her ingratitude. To top that off, she appears committed to
the proposition that her views are correct, self-evident,
and based on fact and reason, while other people's positions
are not just wrong but illegitimate, ideological, and unworthy
of serious consideration. Even is pandora calls you a friend
she will not hesitate to throw you right under the bus if you
disagree with her. Just ask Checkmate.

Pandora's support for freedom of speech extends only to those
who agree with her. That is, she believes in "free speech for
me but not for thee". I guess that's not too surprising when
one considers that pandora lied about going back to Canada if
Donald Trump was elected President. If pandora opened her
eyes she'd realize that her liberal nostrums are as predictable
as sunrise.

To just about any post that doesn't agree with liberal talking
points, pandora's invariant response is to besmirch our blood,
our birthright, and our security. Pandora even turns around and
stabs her so called friends in the back if they don't agree with
her country-stabbing.

For pandora, the liberal party line always trumps conscience.
That's why she has no qualms about imposing theological
straightjackets on scriptural interpretation. Pandora loves
getting up in front of people and telling them that free speech
is wonderful as long as you're not bashing her and the cocky,
oleaginous acerbic-types in her plunder bund. She then boasts
about how she'll pursue a loquacious agenda under the guise
of false concern for the environment, poverty, civil rights,
or whatever eventually keeps her liberalism in the spotlight.

It's all part of the George Soros-funded Usenet media spectacle
that is pandora. Of course, she soaks it up and wallows in it
like a pig in mud. Speaking of pigs and mud, Pandora never tires
of trying to extinguish fires with gasoline. She presumably hopes
that the magic formula will work some day. In the meantime, she
seems to have resolved to learn nothing from experience which
tells us that she will alienate thinking people because she
possesses a hatred that defies all logic and understanding, that
cannot be quantified or reasoned away, and that only other minds
of mush can abide.

If you wonder why I take the stance that I do, it's because if I
had to choose between chopping onions and helping pandora create
a mass psychology of fear about American politics when she's but
a Green Card holder mooching off MY country, I'd be in the kitchen
in an instant. Although both alternatives make me cry, the deciding
factor for me is that pandora is the embodiment of everything petty
in our lives.

Every grievance, every envy, every anti humanist, misandrist and
neurotic leftist ideology finds expression in pandora. She insists
that the purpose of life is self-gratification. She brags, boasts,
repeatedly states how much money and how many homes she owns, how
outstanding and perfect her bodacious brood of offspring are.

Pandora has serious personal problems. She's set herself up on a
pedestal and looks down her nose at those who won't embrace her
feminist liberal demands. I don't wish to psychologize here, but
if we're not careful, pandora's anal-retentive surmises will throw
us into a Constitutional crisis before you know it which is exactly
what rabid liberal FemiNazis are working towards.

Each time we see pandora create a pandora-centric society in which
malicious, anti-democratic vagrants dictate the populace's values
and myths, its traditions and archetypes, we should realize that
keeping the victims of pandora's actions in our thoughts and prayers
is not enough. It does not capture the heartache and grief and anger
that we should feel. It does nothing to prevent Pandora from
inflicting the same horror someplace else.

That's why I tell people that pandora has been trying to trick
people into believing that the rockets our enemies want to launch
at us are filled with gumdrops and happiness. Apparently, she has
succeeded beyond her wildest dreams with lubricious mobocrats;
they're now fully convinced that everyone who doesn't share
pandora's beliefs is a stiff-necked, right-wing fabricator deserving
of death and destruction.

That's our situation today, in very rough outline. Of course, I've
left out a hundred details and refinements and qualifications. I've
not mentioned that pandora's concept of team play is sideline sulking.
And I've ignored cronyism altogether. I've simply pointed out one
key fact: There is no ethical justification for her freeloading in MY
country while trying her best to destroy it.

I fought for my county. I put my life on the line for my country. I
love my country. I'm so sick of these communists. If they hate MY
country so much why don't they move? Why do they work so hard
to destroy the best country the world has ever known? It's depraved
behavior.
--
Yours Truly,
Gregory Hall

If a woman stumbles upon a fact that is opposed to her intuition
she will tend to reject it outright and, even if the evidence is
overwhelming, she will refuse to believe it. If, on the other hand,
she has feelings that give her a reason to act in accordance with
her intuition, she will embrace them as the Gospel.

-- Capt. Neal ®

dolf

2018-09-23 19:09:42 UTC

Permalink

Each answers for their own soul and there is #168 - CONDEMNATION / #541 -
CONTEMN upon yours since you have never shown respect.

YOUTUBE: "Jackson Whalan - S.N.A.G. (Sensitive New Age Guy) Music Video”

http://youtu.be/AWPtoge8n54

How are you SNAGs {ie. I’m presuming you treat women like whores} dealing
with the consequences of this needles in strawberries issue relating to
#168 - CONDEMNATION / #541 - CONTEMN over centennial commemorations 2018
which explains why the diabetic neighbour was leaving his injectables
laying about as discarded trash in Steve’s paddock.

I see that you have no explanation for exhibiting equivalent neo Nazi
anti-biblicalist {#215 / #235} values and conveying Jesus as little more
than a personality hero cult figure: “FOR THOSE BRAVE WHO GAVE THEIR LIVES
SO WE COULD LIVE OURS”

-- SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL 2018 /
SUGGESTED CAUSE FOR NEEDLES IN STRAWBERRY FOOD CONTAMINATION

(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018

YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"

YOUTUBE: "Remember Me"

The Chamber Choir of the Duke University Chorale's performance of Stephen
Chatman's setting of the Christina Rossetti poem "Remember Me" from their
Spring 2010 Tour concert in Baldwin Auditorium.

— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —

"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.

GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.

WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED BAND
{@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};

NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.

REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.

YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.

ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.

IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13 -
#810 - *A* *NEEDLE*}.

YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL {@14}.

AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.

FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.

A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.

BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST YOUR
STYLE {@19}.

THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"

[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]

REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}

#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8} 1)
*TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn;
1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}

[#81, #78, #75, #80, #77, #74, #79, #76, #73]

JUXTAPOSITION CONTROL@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 -*AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH* #902
- RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC* NECESSITY
COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492
- VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie. corresponding to a thing;

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541
% #41 = #8} 1) to acquire, get, or procure a thing for one's self, to
possess; 1a) to marry a wife;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*, *TO*
*ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous cloud that
casts a shadow the word is transferred to a shining cloud surrounding and
enveloping persons with brightness. Used of the Holy Spirit exerting
creative energy upon the womb of the virgin Mary and impregnating it (a use
of the word which seems to have been drawn from the familiar Old Testament
idea of a cloud as symbolising the immediate presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

G80@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 5 (#6); Ego: 4 (#5),
   @3: Sup: 10 (#16); Ego: 5 (#10),
   @4: Sup: 40 (#56); Ego: 30 (#40),
   @5: Sup: 54 (#110); Ego: 14 (#54),
   @6: Sup: 43 (#153); Ego: 70 (#124),
   @7: Sup: 53 (#206); Ego: 10 (#134),
   Male: #206; Feme: #134
} // #620

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father or
mother; 2) having the same national ancestor, belonging to the same people,
or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*, *UNITED*
*TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an associate in
employment or office; 6) brethren in Christ; 6a) his brothers by blood; 6b)
all men; 6c) apostles; 6d) Christians, as those who are exalted to the same
heavenly place;

#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea of
puncturing); *A* *NEEDLE*:-- needle.

G118@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 10 (#11); Ego: 9 (#10),
   @3: Sup: 40 (#51); Ego: 30 (#40),
   @4: Sup: 48 (#99); Ego: 8 (#48),
   @5: Sup: 5 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
   @6: Sup: 13 (#117); Ego: 8 (#94),
   @7: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 (#25); Ego: 25 (#25),
   @2: Sup: 9 (#34); Ego: 65 (#90),
   @3: Sup: 51 (#85); Ego: 42 (#132),
   @4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
   Male: #108; Feme: #185
} // #185

#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<Loading Image...

>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 / #288}
*TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345 /
#405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 22 September 2018

Post by Sir Gregory Hall, Esq.
Get ready, pandora; here comes the truth train! I've heard
numerous complaints about her behavior. Many people I've talked
to have complained that pandora comports herself like a filthy
pig, heedless of all needs but her own. Among these needs the
paramount one seems to be the need to unleash libel and slander.
This backs up my point that she is belittling beyond belief
our country's entire national spirit, its philosophy, values
and standards and thereby instilling a general disgust for
her ingratitude. To top that off, she appears committed to
the proposition that her views are correct, self-evident,
and based on fact and reason, while other people's positions
are not just wrong but illegitimate, ideological, and unworthy
of serious consideration. Even is pandora calls you a friend
she will not hesitate to throw you right under the bus if you
disagree with her. Just ask Checkmate.
Pandora's support for freedom of speech extends only to those
who agree with her. That is, she believes in "free speech for
me but not for thee". I guess that's not too surprising when
one considers that pandora lied about going back to Canada if
Donald Trump was elected President. If pandora opened her
eyes she'd realize that her liberal nostrums are as predictable
as sunrise.
To just about any post that doesn't agree with liberal talking
points, pandora's invariant response is to besmirch our blood,
our birthright, and our security. Pandora even turns around and
stabs her so called friends in the back if they don't agree with
her country-stabbing.
For pandora, the liberal party line always trumps conscience.
That's why she has no qualms about imposing theological
straightjackets on scriptural interpretation. Pandora loves
getting up in front of people and telling them that free speech
is wonderful as long as you're not bashing her and the cocky,
oleaginous acerbic-types in her plunder bund. She then boasts
about how she'll pursue a loquacious agenda under the guise
of false concern for the environment, poverty, civil rights,
or whatever eventually keeps her liberalism in the spotlight.
It's all part of the George Soros-funded Usenet media spectacle
that is pandora. Of course, she soaks it up and wallows in it
like a pig in mud. Speaking of pigs and mud, Pandora never tires
of trying to extinguish fires with gasoline. She presumably hopes
that the magic formula will work some day. In the meantime, she
seems to have resolved to learn nothing from experience which
tells us that she will alienate thinking people because she
possesses a hatred that defies all logic and understanding, that
cannot be quantified or reasoned away, and that only other minds
of mush can abide.
If you wonder why I take the stance that I do, it's because if I
had to choose between chopping onions and helping pandora create
a mass psychology of fear about American politics when she's but
a Green Card holder mooching off MY country, I'd be in the kitchen
in an instant. Although both alternatives make me cry, the deciding
factor for me is that pandora is the embodiment of everything petty
in our lives.
Every grievance, every envy, every anti humanist, misandrist and
neurotic leftist ideology finds expression in pandora. She insists
that the purpose of life is self-gratification. She brags, boasts,
repeatedly states how much money and how many homes she owns, how
outstanding and perfect her bodacious brood of offspring are.
Pandora has serious personal problems. She's set herself up on a
pedestal and looks down her nose at those who won't embrace her
feminist liberal demands. I don't wish to psychologize here, but
if we're not careful, pandora's anal-retentive surmises will throw
us into a Constitutional crisis before you know it which is exactly
what rabid liberal FemiNazis are working towards.
Each time we see pandora create a pandora-centric society in which
malicious, anti-democratic vagrants dictate the populace's values
and myths, its traditions and archetypes, we should realize that
keeping the victims of pandora's actions in our thoughts and prayers
is not enough. It does not capture the heartache and grief and anger
that we should feel. It does nothing to prevent Pandora from
inflicting the same horror someplace else.
That's why I tell people that pandora has been trying to trick
people into believing that the rockets our enemies want to launch
at us are filled with gumdrops and happiness. Apparently, she has
succeeded beyond her wildest dreams with lubricious mobocrats;
they're now fully convinced that everyone who doesn't share
pandora's beliefs is a stiff-necked, right-wing fabricator deserving
of death and destruction.
That's our situation today, in very rough outline. Of course, I've
left out a hundred details and refinements and qualifications. I've
not mentioned that pandora's concept of team play is sideline sulking.
And I've ignored cronyism altogether. I've simply pointed out one
key fact: There is no ethical justification for her freeloading in MY
country while trying her best to destroy it.
I fought for my county. I put my life on the line for my country. I
love my country. I'm so sick of these communists. If they hate MY
country so much why don't they move? Why do they work so hard
to destroy the best country the world has ever known? It's depraved
behavior.

THEIR 28 LETTERS {ie. a superset of 22 Semitic elements} OF ARABIC SCRIPT
HATRED {#215 / #235} as fraudulent pretence to piety AND AN HABITUAL
CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins), #492
- VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ)
which doesn’t comply with the requisite dignity...

FACTS ON THE ARABIC LANGUAGE
Type: Abjad
Languages: Arabic
Time period: 356 AD to the present
Parent systems: Egyptian --> Proto-Sinaitic --> Phoenician --> Aramaic -->
Syriac --> Nabataean --> Arabic Alphabet
[<https://en.m.wikipedia.org/wiki/Arabic_alphabet>]

YOUTUBE: “The King and I Etc , Etc , Etc.”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1452 HOURS ON
15 SEPTEMBER 2018: "Queen Dolf of Sale has now invented one's own script:
'ARABRIC'.

Future gobbledigooks may be even harder to read than they are already."

DOLF @ 1521 HOURS ON 15 SEPTEMBER 2018: "We are not interested in your
media statements but that which the President of the FRENCH REPUBLIC cares
to voluntarily make.

Save your statements for court.

That any statements you make will be presented in a court of law with
respects to impunity against the DIGNITY ROYAL and constitutes TREASON.

That perjury by both members of the RETURNED SERVICES LEAGUE (RSL) and an
INSPECTOR OF POLICE are a breach of the VALUES OF OATH espoused by the:
“will to your uttermost bear Faith and Allegiance unto the Queen's Majesty;
and will assist and defend all Jurisdictions, Pre-eminences, and
Authorities, granted to Her Majesty, and annexed to the Crown by Acts of
Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*,
*PRELATES*, *STATES*, *OR* *POTENTATES*.

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

[IMAGES: WHICH AS THEIR IMAGES CONVEY SUCH ENTITIES AS KNIGHTS TEMPLAR
INTERNATIONAL BY IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS /
INSTITUTIONS AS CONSTITUTING A FOREIGN POWER AND GENERALLY IN ALL THINGS
YOU WILL DO AS A FAITHFUL AND TRUE SERVANT OUGHT TO DO TO HER MAJESTY. SO
HELP YOU GOD]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1438 HOURS ON
19 SEPTEMBER 2018: "Nope, no court would entertain such a presentation and
if you tried it you would be tossed out on your ear.

Treason is defined in our law and it does not include "impunity against the
DIGNITY ROYAL", one reason being that you appear to have misunderstood the
meaning of the word 'impunity'.

No, it does not [include the KNIGHTS TEMPLAR INTERNATIONAL].

Nope, the High Court ruled on that in 1950, (Fulgar J, from memory) you are
incorrect.

Nobody is required to answer questions from you, Dolf.

No, it is not a "foreign power".

No it isn't. You are getting s44 of the Constitution mixed up with normal
oaths of office.

17 September 1900 was the proclamation of federation, nothing to do with
oaths of office.

That document [of 29 October 1900] was about the Governor-General's job,
and can't be "invoked" by a private citizen against other people.

It was not "instrumentation", it was an official appointment. The
"instrumentation" came in the form of twin Acts of Parliament."

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 /
#33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our
{#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391
- HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* *
*FROM* *PRIVY* *COUNCIL* as the instrumentation of Federation into a
nation.

I believe that my claim has merit and that you claim our soldiers died for
some other cause is a slander and impetus for racial / religious / sexual
hatred which I am not going to tolerate and for which because it’s impetus
is the LETTERS PATENTS OF 29 OCTOBER 1900 which established a permanent
function as office of the Governor General then neither the EQUAL
OPPORTUNITY AND HUMAN RIGHTS COMMISSION nor AMP INSURANCE are exempt from
legal action.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385} 1)
plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.

— CARPE DIEM —
[11 November 2017]

“SEIZE THE DAY. LET IT NOT TAKE YOU. MAKE THE MOST OF IT. TODAY WHILE YE
MAY. LEST MOURNERS QUEUE. FOR WHAT YOU FORFEIT. BY GOD’S GIFT {#357 = #9,
#5, #70, #200, #5, #2, #5, #10, #1, #50 as theosebeia (G2317): {#11 as #307
% #41 = } 1) reverence towards God's goodness} BETRAY.”

That in addition to falsified records of property on the brief of evidence
relating to my ARREST upon 11 NOVEMBER 2017 {

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same. [From
OATH BY ALMIGHTY GOD of the “PRIVY COUNCIL” whom "ADVISED ON 17 SEPTEMBER
1900 TO QUEEN VICTORIA'S LETTERS PATENT OF 29 OCTOBER 1900' expressing a
VALUE STATEMENT which dates back to at least 1570 and has a prerogative
consequence.

} which failed to convey that it occurred opposite the BOER WAR MEMORIAL
established upon 29 OCTOBER 1909 as being within my possession a letter
dated 8 November 2017 regarding these matters made to the STATE / FEDERAL
ATTORNEY GENERALS and a book titled "GOD THE CENTER OF VALUE [VALUE THEORY
IN THE THEOLOGY OF H RICHARD NIEBUHR (1894-1962)] BY C. DAVID GRANT"
published 1984, the sworn statements made by TIMOTHY WISE on 20 November
2017 as TREASURER for the SALE RETURNED SERVICES LEAGUE (RSL) and INSPECTOR
SCOTT ANDREW BRENNAN on 13 November 2017 as police registered number 24927
fails as PERJURY to disclose evidence of a repetitious (3 times) question
made to the RSL representative concerning allegiance to the #390 - CROWN
and whether their participation within memorial services were undertaken in
concert with KNIGHTS TEMPLAR INTERNATIONAL and therefore a FOREIGN POWER
which is prohibited by their OATH as per “*ADVICE* *OF* *OUR* *PRIVY*
*COUNCIL*” of 17 September 1900 and impetus for the invoking Queen
Victoria’s Letters Patent of 29 October 1900 as instrumentation to the
Federation as Australian Commonwealth 1901."

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION OF
CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that [B:
#233] one state of a thing exists at one time, the opposite of which
existed in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and intuition,
but is here the product of a synthetic faculty of the imagination that
determines the inner sense with respect to relation in time. The
imagination can however conjoin the aforementioned two states in two
different ways, so that either one or the other would precede in time; for
time cannot be perceived in itself and what precedes and what follows in
objects determined, as it were empirically, in relation to it. I am
therefore conscious only that my imagination places one state before, the
other after, not that in the object [B: #234] one precedes the other; or,
in other words, the objective relation of the appearances that succeed one
another remains undetermined through mere perception. In order then for
this relation to be cognized as determined, the relation between the two
states must be so thought that it is thereby determined with necessity
which of them must be placed before, which after, and not the reverse.
However, the concept that carries with it a necessity of synthetic unity
can only be a pure concept of the understanding, which does not lie in
perception – and here it is the concept of the relation of cause and
effect, in which the former determines the latter in time as consequence,
and not merely as something that could precede it in the imagination (or
not be perceived at all). It is, then, only because we subject the
succession of appearances, hence all alterations, to the law of causality
that experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive. [A:
#189] The representations of the parts succeed one another. Whether they
also succeed one another in the object is a further point for reflection,
which is not included in the first point. Now one can in fact call
everything, and even every representation insofar as one is conscious of
it, an object; but it is a matter for deeper investigation what this word
is to signify regarding [B: @235] appearances, not insofar as they (as
representations) [A: @190] are objects, but only in so far as they
designate an object. In as much as they, merely as representations, are at
the same time objects of consciousness, they are not at all to be
distinguished from apprehension, i.e., reception into the synthesis of the
imagination, and one must then say: that the manifold of appearances is
always generated successively in the mind. Were appearances things in
themselves, then no human being would be able to conclude from the
succession of representations how the manifold of those appearances might
be conjoined in the object. For in the end we have to do only with our own
representations; how things in themselves may be (without regard to
representations through which they affect us) is completely beyond our
sphere of cognition. Now although the appearances are not things in
themselves, and nevertheless are the only thing that can be given to us for
cognition, I still have to show what in the appearances themselves may suit
the manifold for a conjoining in time, notwithstanding that its
representation in apprehension is always successive. Thus, for example, the
apprehension of the manifold in the appearances of a house that stands
before me is successive. Now the question is: whether the manifold of this
house itself also is successive in itself, which of course no one will
grant. However, as soon as I raise my concept of an object up to
transcendental significance, the house is now indeed no thing in itself,
but [B: #236] only an appearance, i.e., a representation, whose
transcendental object is [A: #191] unknown; what, then, shall I understand
by the question: how might the manifold be conjoined in the appearance
itself (which is still nothing in itself )? That which lies in the
successive apprehension is here viewed as representation, while the
appearance that is given to me, notwithstanding that it is nothing more
than a sum of such representations, is viewed as their object – with which
my concept, which I extract from the representations of apprehension, has
to agree. Since truth is the agreement of cognition with object, it can
easily be seen that here one can ask only about the formal conditions of
empirical truth, and that appearance, in counter-relation with the
representations of apprehension, can only be represented as their object
that is distinct from them if it falls under a rule that distinguishes it
from every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [B: #237]
cannot be perceived empirically unless preceded by an appearance that [A:
#192] does not contain this state in itself; for a reality following upon
an empty time, hence, a coming to be that no state of things precedes, can
be apprehended just as little as empty time itself. Every apprehension of
an event is therefore a perception that follows upon another perception.
Since this is, though, the case with every synthesis of apprehension, as I
have shown above in the appearance of a house, it does not in this way yet
distinguish itself from the others. But I also note: that if, in an
appearance containing a happening, I call the preceding state of perception
A and the succeeding one B, then B can only follow A in the apprehension,
while the perception a cannot follow but only precede B. I see for example
a ship drifting downstream. My perception of its location further down
succeeds the perception of its location further up the course of the river,
and it is impossible that in the apprehension of this appearance the ship
should first be perceived further downstream but afterwards further
upstream. Here, then, the order in the succession of perceptions in the
apprehension is determined, and the apprehension is bound by that order. In
the previous example of a house, in the apprehension my perceptions could
start at [B: #238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the manifold
of empirical intuition from the right or the left. In the series of these
perceptions there [A: #193] was, then, no determined order making it
necessary when in the apprehension I had to begin in order to conjoin the
manifold empirically. This rule is, however, always to be met with in the
perception of something that happens, and it makes the order of the
perceptions succeeding one another (in the apprehension of this appearance)
necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing about
the connection of the manifold in the object, because it is completely
arbitrary. This connection will therefore consist in the order of the
manifold of the appearance according to which the apprehension of the one
(what happens) follows upon that of the other (which precedes) according to
a rule. Only in this way can I gain the right to say of the appearance
itself, and not merely of my apprehension: that in it a sequence is to be
found – which is as much as to say that I cannot institute the apprehension
otherwise than exactly in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, SECOND ANALOGY of
ANALYTIC OF PRINCIPLES, pp 184-187]

— HOMO ERECTUS —

"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS LEGS."

FROGSLEGS@{
@1: Sup: 76 (#76); Ego: 61 (#61),
@2: Sup: 30 (#106); Ego: 63 (#124),
@3: Sup: 63 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 34 (#158 - I AM NOT HOT OF SPEECH {%23}),
@4: Sup: 49 (#218); Ego: 72 (#230),
@5: Sup: 37 (#255); Ego: 27 (#257),
@6: Sup: 64 (#319); Ego: 23 (#280),
@7: Sup: 20 (#339); Ego: 18 (#298),
Male: #339; Feme: #298
}

#51 - There are four Cosmological Ideas. They mistakenly refer to the
completeness, which can never be experienced, of a series of conditions.
Pure reason makes four kinds of contradictory assertions about these Ideas.
These antinomies result from the nature of human reason and cannot be
avoided. [Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

"In the first place, the usefulness of a system of categories is here
revealed so clearly and unmistakably that even if there were no further
grounds of proof of that system, this alone would sufficiently establish
their indispensability in the system of pure reason. There are no more than
four such transcendent ideas, as many as there are classes of categories;
in each of them, however, they refer only to the absolute completeness of
the series of conditions for a given conditioned. In accordance with these
cosmological ideas there are also only four kinds of dialectical assertions
of pure reason, which show themselves to be dialectical because for each
such assertion a contradictory one stands in opposition in accordance with
equally plausible principles of pure reason, a conflict that cannot be
avoided by any metaphysical art of the most subtle distinctions, but that
requires the philosopher to return to the first [IDEA @339] sources of pure
reason itself. This antinomy, by no means arbitrarily contrived, but
grounded in the nature of human reason and so inevitable and never ending,
contains the following four theses together with their antitheses:

#1 - THESIS {The world has, as to time and space, a beginning (a boundary)}
/ ANTITHESIS {The world is, as to time and space, infinite}
#2 - THESIS {Everything in the world is constituted out of the simple} /
ANTITHESIS {There is nothing simple, but everything is composite}
#3 - THESIS {There exist in the world causes through freedom} / ANTITHESIS
{There is no freedom, but everything is nature}
#4 - THESIS {In the series of causes in the world there is a necessary
being} / ANTITHESIS {There is nothing necessary in this series, but in it
everything is contingent}"[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY,
Kant's Prolegomena to Any Future Metaphysics, IDEA @339]

<Loading Image...

>

<Loading Image...

>

[IMAGES: A common composition of posturing and cosmological elements exists
between INTERNET CAUSE CÉLÈBRE hate speech and Mural by artist Jeremy
Kasper]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1452 HOURS ON
15 SEPTEMBER 2018: "Why does a nutter dwelling in a cheap flat permeated
with masturbatory funk in a small and remote Australian town nobody has
ever heard of, have any interest in what the frog president has to say?

Which court? I ask, because none of the real courts of this country will
ever find anything in relation to your gibberish except that it is an abuse
to present it to the court, and your sending it to people is - as per one
court's finding - extremely prejudicial to their rights, because it is
voluminous and non-sensical."

— VIRTUAL CONCEIT WALL —

"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT."

#18 - Judgments of experience are empirical judgments that are valid for
external objects. They require special pure concepts which have originated
in the pure understanding. All judging subjects will agree on their
experience of the object. When a perception is subsumed under these pure
concepts, it is changed into objective experience. On the other hand, all
empirical judgments that are only valid for the one judging subject are
judgments of mere perception. These judgments of perception are not
subsumed under a pure concept of the understanding. [Wikipedia
2018:Prolegomena_to_Any_Future_Metaphysics]

We must therefore first of all note: that, although all judgments of
experience are empirical, that is, have their basis in the immediate
perception of the senses, nonetheless the reverse is not the case, that all
empirical judgments are therefore judgments of experience; rather, beyond
the empirical and in general beyond what is given in sensory intuition,
special concepts must yet be added, which have their origin completely a
priori in the pure understanding, and under which every perception first
can be subsumed and then, by means of the same concepts, transformed into
experience.

Empirical judgments, insofar as they have objective validity, are JUDGMENTS
OF EXPERIENCE; those, however, that are only subjectively valid I call mere
JUDGMENTS OF PERCEPTION. The latter do not require a pure concept of the
understanding, but only the logical connection of perceptions in a thinking
subject. But the former always demand, in addition to the representations
of sensory intuition, special concepts originally generated in the
understanding, which are precisely what make the judgment of experience
objectively valid.

H6767@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 17 (#31); Ego: 9 (#17),
   @4: Sup: 47 (#78); Ego: 30 (#47),
   @5: Sup: 56 (#134); Ego: 9 (#56),
   @6: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 30 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @7: Sup: 15 (#154); Ego: 10 (#96),
   @8: Sup: 55 (#209); Ego: 40 (#136),
   Male: #209; Feme: #136
} // #298

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; *I*
*AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE WORDS
OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#298 as [#6, #2, #90, #30, #90, #30, #10, #40] = tselatsal (H6767): {UMBRA:
#8 as #240 % #41 = #35} 1) *WHIRRING*, *BUZZING*; 2) spear; 3) whirring
locust;

"And David {well-beloved, dear} and all the house of Israel {who prevails
with God} played before the LORD on all manner of instruments made of fir
wood, even on harps, and on psalteries, and on timbrels, and on cornets,
and on cymbals {#298 as [#6, #2, #90, #30, #90, #30, #10, #40] = tselatsal
(H6767): cymbal}." [2Samuel 6:5 (KJV)]

All of our judgments are at first mere judgments of perception; they hold
only for us, i.e., for our subject, and only afterwards do we give them a
new relation, namely to an object, and intend that the judgment should also
be valid at all times for us and for everyone else; for if a judgment
agrees with an object, then all judgments of the same object must also
agree with one another, and hence the objective validity of a judgment of
experience signifies nothing other than its necessary universal validity.
But also conversely, if we find cause to deem a judgment necessarily,
universally valid (which is never based on the perception, but on the pure
concept of the understanding under which the perception is subsumed), we
must then also deem it objective, that is, as expressing not merely a
relation of a perception to a subject, but a property of an object; for
there would be no reason why other judgments necessarily would have to
agree with mine, if there were not the unity of the object – *AN* *OBJECT*
*TO* *WHICH* *THEY* *ALL* *REFER*, *WITH* *WHICH* *THEY* *ALL* *AGREE*,
*AND*, *FOR* *THAT* *REASON*, *ALSO* *MUST* *ALL* *HARMONIZE* *AMONG*
*THEMSELVES*. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @298]

DOLF @ 1750 HOURS ON 15 SEPTEMBER 2018: "It will be necessary to seek court
protection from these neo-nazi RETURNED SERVICES LEAGUE (RSL) and ROMAN
CATHOLIC WELLINGTON SHIRE COUNCILLORS.

It most certainly is a clear case of TREASON and RACIAL HATRED, ANTI
SEMITIC and SEXUAL PREJUDICE by the RSL / WELLINGTON SHIRE COUNCIL and
KNIGHTS TEMPLAR INTERNATIONAL / ROMAN CATHOLICISM association with WORLD
WAR I CENTENNIAL COMMEMORATIONS on REMEMBRANCE DAY 11 NOVEMBER 2018 and we
must implore the courts to ensure our safety."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1333 HOURS ON
17 SEPTEMBER 2018: "Your Honour, I would like to apply for 24/7
round-the-clock police protection to protect me from the SALE RSL employees
and council employees, and their spouses while I mercilessly stalk them all
around town

Judge: 'Lock him up!'"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1410 HOURS ON 17 SEPTEMBER
2018: "Unfortunately, with the piss poor courts and the piss poor mental
health system we have in this country, he will have to seriously hurt some
innocent person before anything is done."

DOLF @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police due to an
instance of menacing and irrational conduct as alleged breaches to an
INTERVENTION ORDER which are subject to an appeal AP-18-0775 and there was
a woman loitering some 80 metres away within the park area who I couldn't
readily distinguish and whom the police later identified as the MARION
STATUE ARTIST that I had discoursed with @ 1739 / 1747 HOURS ON MONDAY 28
MAY 2018. I had in point of fact not spoken to her at all today and yet it
was being improperly alleged that I had upon this day ambushed, harangued
and verbalised her over some absurd impetus of 'SAVING THE WORLD'.

FOR ARTIST DIALOG SEE VINEGARETTE: "THE SHIP OF STATE (HEBREW STOICHEION
AND IT'S EGYPTIAN BOOK OF THE DEAD CHAPTER #99 METAPHOR) IS IN DEEP WATER"
dated 5 September 2018

<http://www.grapple369.com/Groundwork/4%20Vinegarette%2020180909.pdf>

And I castigated the police for engaging within falsehoods as I hadn't been
in proximity to that person as the contiguous timestamp of my photograph
and time of telephone call convey."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1647 HOURS ON
17 SEPTEMBER 2018: "I notice he has something listed in the LA TROBE COUNTY
COURT regarding the matter of his 'surveillance operations'. Could be worth
delving into who is doing what on that one."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1751 HOURS ON 17 SEPTEMBER
2018: "MAAKER -V- MURRAY?

Let us know how you get on Dolt."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "That is secret men's business and
suggests a level of information opportunity as access which is not normally
accessible to persons..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Simple Google search."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "Given the timestamp of the file
was published at 1625 hours (#364 / #273} and your advice about same was
made at 1647 hours as being only 22 minutes later.

“Pure mathematics contains only analytic propositions, but metaphysics
contains synthetic propositions a priori. Now he erred severely in this,
and this error had decisively damaging consequences for his entire
conception. For had he not done this, he would have expanded his question
about the origin of our synthetic judgments far beyond his metaphysical
concept of causality and extended it also to the possibility of a priori
mathematics; for he would have had to accept mathematics as synthetic as
well. But then he would by no means have been able to found his
metaphysical propositions on mere experience, for otherwise he would have
had to subject the axioms of pure mathematics to experience as well, which
he was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for the
latter would have had to strike the former as well, which was not his
intention, and could not have been; and so the acute man would have been
drawn into reflections which must have been similar to those with which we
are now occupied, but which would have gained infinitely from his
inimitably fine presentation.

3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta- physical
judgments. Very many among the former are analytic, but they merely provide
the means to metaphysical judgments, toward which the aim of the science is
completely directed, and which are always synthetic. For if concepts belong
to metaphysics, e.g., that of substance, then the judgments arising from
their mere analysis necessarily belong to meta- physics as well, e.g.,
substance is that which exists only as subject, etc., and through several
such analytic judgments we try to approach the definition of those
concepts. Since, however, the analysis of a pure concept of the
understanding (such as metaphysics contains) does not proceed in a
different manner from the analysis of any other, even empirical, concept
which does not belong to metaphysics (e.g., air is an elastic fluid, the
elasticity of which is not lost with any known degree of cold), therefore
the concept may indeed be properly metaphysical, but not the analytic
judgment; for this science possesses something special and proper to it in
the generation of its a priori cognitions, which generation must therefore
be distinguished from what this science has in common with all other
cognitions of the understanding; thus, e.g., the proposition: All that is
substance in things persists, is a synthetic and properly metaphysical
proposition. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @273]

"The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be seen
simply as a scholium, and like all scholia does not form part of the
science itself. Nonetheless, this relation at least lies within the
boundaries of philosophy, and especially of that philosophy which draws
from the well- springs of pure reason, where the speculative use of reason
in metaphysics must necessarily have unity with its practical use in
morals. Hence the inevitable dialectic of pure reason deserves, in a
metaphysics considered as natural predisposition, to be explained not only
as an illusion that needs to be resolved, but also (if one can) as a
natural institution in accordance with its purpose – although this
endeavour, as supererogatory, cannot rightly be required of metaphysics
proper.

The solution to the questions that proceed in the Critique from pages 647
to 668 would have to be taken for a second scholium, more closely related
to the content of metaphysics. For there certain principles of reason are
put forward that determine the order of nature a priori, or rather
determine the understanding a priori, which is supposed to search for the
laws of this order by means of experience. These principles seem to be
constitutive and lawgiving with respect to experience, though they spring
from mere reason, which cannot, like the understanding, be regarded as a
principle of possible experience. Now whether this agreement may rest on
the fact that, just as nature does not in itself inhere in the appearances
or in their source, sensibility, but is found only in the relation of
sensibility to the understanding, so too, a thoroughgoing unity in the use
of this understanding, for the sake of a unified possible experience (in a
system), could belong to the understanding only in relation to reason,
hence experience, too, be indirectly subject to the legislation of reason –
this may be further pondered by those who want to track the nature of
reason even beyond its use in metaphysics, into the universal principles
for making natural history generally systematic; for in the book itself I
have indeed presented this problem as important, but have not attempted its
solution. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena
to Any Future Metaphysics, IDEA @364]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Was it? Gee."

DOLF @ 1906 HOURS ON 17 SEPTEMBER 2018: "It seems to convey something of
you..."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0917 HOURS ON 18 SEPTEMBER
2018: "Nope. I've got nothing. What does this mean? It *looks* like
English, but... ?"

DOLF @ 0922 HOURS ON 18 SEPTEMBER 2018: "It wouldn’t be accessible via
GOOGLE SEARCH within a 22 minute timeframe and suggest a collective
[in]vest[iture] and prejudice by yourselves.

Your response is insufficient to establish causality."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0926 HOURS ON 18 SEPTEMBER
2018: "Wouldn't it? Why?

The biggest conspiracy has always been the fact that there is no
conspiracy. Nobody's out to get you. Nobody gives a shit whether you live
or die. There, you feel better now? [Dennis Miller]

Oh dear! I'm devastated. :("

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0927 HOURS ON 18 SEPTEMBER
2018: “Shouldn't you be in court?”

DOLF @ 1212 HOURS ON 18 SEPTEMBER 2018: "I’m not at liberty to discuss
either filing deliberations with his Honour, the process of undertakings
agreed to, the proposition in resolving matters of questions nor the
strategy in seeking any legal recourse.

That previous statement ought read:

It wouldn't be accessible via GOOGLE SEARCH within a 22 minute timeframe
and suggests a collective vestige and prejudice by yourselves."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1321 HOURS ON 18 SEPTEMBER
2018: "How is this different from what you wrote earlier?"

DOLF @ 1338 HOURS ON 18 SEPTEMBER 2018: "It would appear to me that I would
have recourse in relation to non-compliance to COURT ORDERS made upon 13
September 2017 as undertakings by the RESPONDENT but which were not
complied with by the time of the court hearing date of 25 October 2017 with
a clear threat conveyed upon 10 November 2017 and a subsequent equivalent
pursuit resulting in an assault an bodily harm upon 23 November 2017.

Contemporaneously on 13 September, the Federal Government introduced the
Marriage Law Survey (Additional Safeguards) Bill 2017. The bill received
royal assent on 13 September and went into effect the following day:
Section 15 - VILIFICATION etc. as a result of expressing views etc. in
relation to the marriage law survey question

(1) After this section commences, a person (the first person) must not
vilify, intimidate or threaten to cause harm to another person or persons
if the first person engaged in the conduct that vilified, intimidated or
threatened the other person or persons because of any of the following:

(a) the other person or persons have expressed or hold a view in relation
to the marriage law survey question;

(b) the first person believes that the other person or persons hold a view
in relation to the marriage law survey question;

(c) the religious conviction, sexual orientation, gender identity or
intersex status of the other person or persons.

Note 1: This provision is a civil penalty provision which is enforceable
under the Regulatory Powers Act (see section 19 of this Act).
Note 2: For the geographical application of this section, see section 20.
Note 3: For when a broadcaster or carriage service provider does not
vilify, intimidate or threaten to cause harm, see the definition of vilify,
intimidate or threaten to cause harm in section 5.
Civil penalty: 60 penalty units.

(2) The first person does not engage in the conduct referred to in
subsection (1) by reason only of the expression of his or her views about
the marriage law survey question.

(3) Subsection (1) does not apply if the conduct is done reasonably and in
good faith and is:

(a) the reporting of news, the presenting of current affairs or any
editorial content in news media; or

(b) the communication of matter solely for genuine satirical, academic or
artistic purposes; or

(c) the communication, distribution or dissemination of any matter
consisting of a publication that is subject to a defence of absolute
privilege in proceedings for defamation.

Note: A person who wishes to rely on subsection (3) in proceedings for a
civil penalty order bears an evidential burden in relation to a matter in
that subsection (see section 96 of the Regulatory Powers Act).

(4) In proceedings for a contravention of subsection (1), it is not
necessary to prove that:

(a) a specific person or group has expressed or holds a view in relation
to the marriage law survey question; or

(b) the first person believes that a specific person or group holds a view
in relation to the marriage law survey question.

<https://www.legislation.gov.au/Details/C2017A00096>

THE SAME SEX MARRIAGE SURVEY WAS HELD VIA THE POSTAL SERVICE BETWEEN 12
SEPTEMBER AND 7 NOVEMBER 2017. And the Act's provisions automatically
expired on 15 November 2017.

DOLF @ 1356 HOURS ON 18 SEPTEMBER 2018: “That 15 November 2017 was also the
date @ 1228 pictured when I received #419
- SLAUGHTERED MEAT in my mailbox:
<Loading Image...

>

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

[#3, #11, #19, #27, #35, #43, #51, #59, #67]

HETEROS PROTOTYPE {#THREE}@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 14 (#17); Ego: 11 (#14),
@3: Sup: 33 (#50); Ego: 19 (#33),
@4: Sup: 60 (#110); Ego: 27 (#60),
@5: Sup: 14 (#124); Ego: 35 (#95),
@6: Sup: 57 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43 (#138),
@7: Sup: 27 (#208); Ego: 51 (#189),
@8: Sup: 5 (#213); Ego: 59 (#248),
@9: Sup: 72 (#285); Ego: 67 (#315),
Male: #285; Feme: #315
}

Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958 I
repeatedly asked the treasurer of the SALE RETURNED SERVICES LEAGUE (RSL)
if he was either directly or indirectly associated with the KNIGHTS TEMPLAR
INTERNATIONAL as a FREEMASONRY order which is a prohibited foreign power
associated to the Saint Andrews cause célèbre which has a significant event
day upon 30 November and remembering that I had publicly cautioned as
advice that the same sex marriage plebiscite ought to be resolved before
this date and consequent to that it was so undertaken with the results
released upon the 15 November 2017. Additionally the Federal Parliament’s
House of Representatives was prorogued by the Prime Minister, the
Honourable Malcolm Turnbull just prior to 30 November 2017 and remained so
until the 4 December 2017.

(Omitted so as to comply with the probity of the COURT and the decorum of
the ORDERS subject to County Court Appeal Case: AP-18-0775)

[IMAGE: Conveys the RESPONDENT expressing a public opinion about the SAME
SEX MARRIAGE SURVEY which was subject to the Marriage Law Survey
(Additional Safeguards) Bill 2017]

Thus there was clearly instances of *VILIFICATION* etc. as a result of
expressing views etc. in relation to the marriage law survey question since
the RESPONDENT themselves had been photographed @ 0909 HOURS ON 27
SEPTEMBER 2017 placing “VOTE NO” in large taped graffiti upon both their
council RUBBISH BINS.”

DOLF @ 1442 HOURS ON 18 SEPTEMBER 2018: “That such actions can be
associated to both ANTI-SEMITISM / ANTI-HOMOSEXUALITY as ostensibly the
basis for BOER / ANZAC cause célèbre prejudice accompanying unbridled
racial hatred.

YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INRI, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”

<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}

[#1, #9, #17, #25, #33, #41, #49, #57, #65]

HETEROS PROTOTYPE {#ONE}@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 41 (#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
}

Nous: #33
Time: 12:10 hrs
Date: 2018.9.26
Torah: [#10, #7, #30]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 17 (#27); Ego: 7 (#17),
@3: Sup: 47 (#74); Ego: 30 (#47),
Male: #74; Feme: #47
} // #47

Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}

Shelah {Sprout/That breaks; that unties; that undresses}

Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370} / TORAH {#339 /
#423}

<http://www.grapple369.com?zen:3,row:5,col:7,nous:33&idea:{m,87}&idea:{f,89}&idea:{m,331}&idea:{f,419}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 7, nous: 33 [Date: 2018.9.26, Time: 12:10
hrs, Super: #331 / #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model, Ego: #419 / #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering]

"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {

#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 - Nature
Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS THY
NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] AS IMPLEMENTATION:
{GRAVITAS: ASSISTING (#RESH to #TAU)} AND DEFINE THE @1 SOVEREIGN PRINCIPLE
CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO which
is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}

INRI@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114; Feme: #108
} // #270

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin CANONICUS ‘according to rule’}.

<Loading Image...

>

<Loading Image...

>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign
dynamic v's Jewish Torah Intellectus as Genitive Voluntātus} Empire
Governance]

THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]

<Loading Image...

>

[IMAGE: “Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by a
Lone Gum Tree @ Fitzroy Street, Sale” as pictured @ 1212 hours on 24 April,
2012 and an Intellectual Property right association to a trinomial
mathematical theoretical noumenon: #22 x #41 = #902 - RULE OF LAW
(EGALITÉ), #12 x #41 = #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ)

#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.)

— TIME DIDN'T DENY —
[Centennial Anzac Day: 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

"THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN. {#231 - JUXTAPOSITION
CONTROL} AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL REMEMBER
THEM." [LEST WE FORGET ODE]

— PARIAH DOGS —

“LAMINATED DOG HAIR
QUIET BY ACCIDENT.
SITS SILENTLY THERE.
FOREVER FAITHFUL.

WITHOUT DESPAIR.
REGRET OR LAMENT.
MATE’S WATCHCARE.
NEVER SCORNFUL.”

#331 as [#300, #30, #1] = lo'-not (H3808): 1) *NOT*, *NO*; 1a) not (with
verb - absolute prohibition); 1b) not (with modifier - negation); 1c)
nothing (subst); 1d) without (with particle); 1e) before (of time)”

<Loading Image...

>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL NOUMENON AS
INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY PANTOMIME ARREST
OF 25 APRIL 2006]

DOLF @ 1444 HOURS ON 18 SEPTEMBER 2018: “This sunset at 1805 hours on 18
SEPTEMBER 2018 commences YOM KIPPUR and I have redemption but you will #331
- *NOT*.”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1520 HOURS ON
15 SEPTEMBER 2018: “Yay! A gag order!

The court has done something useful for once. Long may it last!”

AS THEN BEING ENTIRELY MISCHIEVOUS AND THE IMMATERIAL GROUNDS TO ADJOURN
THE MATTER FOR A FURTHER DIRECTIONS HEARING DATE OF 25 OCTOBER 2017.

THIS CLAIM OF YOUR TOTAL LACK OF PERSONAL INTEGRITY AS CIVILITY IS FURTHER
SUSTAINED BY THE FOLLOWING NON-COMPLIANCE WITH THE ORDERS MADE BY THE
REGISTRAR OF 13 SEPTEMBER 2017:

#1) FURTHER AND BETTER PARTICULARS OF THE APPLICANT'S APPLICATION HAVE BEEN
FILED WITH THE COURT AND SERVED ON THE RESPONDENT'S MOTHER TODAY.

A) BEFORE THIS WRITTEN ORDER WAS RECEIVED BY THE RESPONDENT, THEY BREACHED
ORDERS (#1) BY PLACING THESE "FURTHER AND BETTER PARTICULARS OF THE
APPLICANT'S APPLICATION" WITHIN MY MAILBOX.

B) THESE WERE PROVIDED BACK TO THE COURT AND THEY THEN CONTACTED THE
RESPONDENT IN COMPLIANCE WITH ORDER (#3) AND WHO REFUSED TO ACCEPT THESE
PARTICULARS OF COMPLAINT IN RELATION TO ALLEGED SAINT ANDREWS CAUSE CÉLÈBRE
IMPIOUS ACTIONS PROVIDED IN ACCORDANCE WITH THE DIRECTIONS HEARING AS A
PROCEEDING WHICH IS MADE UNDER THE PERSONAL SAFETY INTERVENTION ORDERS ACT
2010.

#2) RESPONDENTS TO FILE RESPONSE TO FURTHER AND BETTER PARTICULARS TO BE
FILED WITH THE COURTS BY 12 OCTOBER 2017.

#3) THE COURT REGISTRY TO PROVIDE A COPY OF THE FURTHER AND BETTER
PARTICULARS TO THE APPLICANT ONCE FILED.

A) I HAVE ATTENDED THE COURT ON FRIDAY 13 OCTOBER 2017 AND WAS ADVISED THAT
THE RESPONDENT HAD NOT "FILE RESPONSE TO FURTHER AND BETTER PARTICULARS
WITH THE COURTS BY 12 OCTOBER 2017."

B) THE RESPONDENT HAS CLEARLY NO INTENTION TO EVER CONTEST THE MATTER
DESPITE YOUR PIOUS CLAIMS MADE TO THE COURT, BUT HAS TWICE ENGAGED WITHIN
FURTHER IRRATIONAL SELF JUSTIFYING BEHAVIOUR BY MAKING AGGRESSIVE
INTRUSIONS AT MY FRONT-DOOR DESPITE A NOTICE CONVEYING:

'NO ... COLD CALLERS OR CANVASSERS'

AND IMPROPERLY MAKING VIOLENT THREATS.

DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017:

<http://www.grapple369.com?time:8.20>

I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being FORGOTTEN
this morning of 10 November 2017

<http://www.grapple369.com?date:2017.11.10>

And fortuitously as I was attending to my morning's activities I observed
the two drivers of the TOWARDS ZERO WASTE trucks having a coffee break at
the #123 ANGLICAN CHURCH coffee shop.

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL. OVER HEAVEN'S LAST TRIAL {#123}. THOU DOEST
FREELY TELL. NO CONFESSION TO COMPEL. THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL. BY AN EVERLASTING QUELL. TO WELCOME GATES OF
HELL."

I mentioned that they had failed to collect my RECYCLABLE garbage bin and
they conveyed to me that they had observed the RESPONDENT removing the bins
from the street (as that which the RESPONDENT freely admits) and then
placing my FORGOTTEN bin back within the street immediately after
collection.

And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.

I conveyed my observations to the RESPONDENT who was threatening and
abusive to such an irrational degree that I had to seek assistance from a
builder who was working on a building site nearby.

<http://www.grapple369.com?time:8.53>

@ 0853 HOURS the TOWARDS ZERO WASTE truck came by and @5 collected the ITEM
which had been intentionally interfered with.

HE SAID, "That fellow who brought out your bin just came to see me."

I REPLIED, "Thank you for confirming his identity and he was only trying to
concoct a story."

< (Omitted so as to comply with the probity of the COURT and the decorum of
the ORDERS subject to County Court Appeal Case: AP-18-0775)>

[IMAGE: Conveys the RESPONDENT threatening me in a manner contrary to the
Marriage Law Survey (Additional Safeguards) Bill 2017]

The RESPONDENT had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.

I SAID, "If you have something to contest, then raise it at court."

RESPONDENT replied, "I don't waste my time bringing things to court as I
take care of it myself.

I will do whatever it takes to deal with you."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1522 HOURS ON
18 SEPTEMBER 2018: “WTF is a ‘collective vestige’?

As far as know, this has no possible meaning.

Have you looked up ‘vestige’ in the dic[t]ionary, Dolf.”

Once again - just stop using words you don't understand and try to express
yourself clearly using the words of your vocabulary.”

DOLF @ 2013 HOURS ON 18 SEPTEMBER 2018: “It’s derived from the LATIN:
vestīgium n (genitive vestīgiī or vestīgī); second declension
footprint, track
trace, vestige, mark
sole of the foot
horseshoe
(figuratively, of time) moment, instant”

YOUTUBE: "Remember Me"

http://youtu.be/pTctP0X2B1c

The Chamber Choir of the Duke University Chorale's performance of Stephen
Chatman's setting of the Christina Rossetti poem "Remember Me" from their
Spring 2010 Tour concert in Baldwin Auditorium.

YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"

http://youtu.be/gY3TriU_Ydo

— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —

"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.

GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.

WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED BAND
{@6 - I AM NOT THE CAUSE OF WEEPING TO ANY};

NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.

REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.

YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.

ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.

IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL {@13 -
#810 - *A* *NEEDLE*}.

YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL {@14}.

AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.

FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.

A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.

BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST YOUR
STYLE {@19}.

THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"

[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]

REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}

#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8} 1)
*TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn;
1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}

[#81, #78, #75, #80, #77, #74, #79, #76, #73]

JUXTAPOSITION CONTROL@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH* #902
- RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC* NECESSITY
COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492
- VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie. corresponding to a thing;

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541
% #41 = #8} 1) to acquire, get, or procure a thing for one's self, to
possess; 1a) to marry a wife;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*, *TO*
*ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous cloud that
casts a shadow the word is transferred to a shining cloud surrounding and
enveloping persons with brightness. Used of the Holy Spirit exerting
creative energy upon the womb of the virgin Mary and impregnating it (a use
of the word which seems to have been drawn from the familiar Old Testament
idea of a cloud as symbolising the immediate presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

G80@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 5 (#6); Ego: 4 (#5),
   @3: Sup: 10 (#16); Ego: 5 (#10),
   @4: Sup: 40 (#56); Ego: 30 (#40),
   @5: Sup: 54 (#110); Ego: 14 (#54),
   @6: Sup: 43 (#153); Ego: 70 (#124),
   @7: Sup: 53 (#206); Ego: 10 (#134),
   Male: #206; Feme: #134
} // #620

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father or
mother; 2) having the same national ancestor, belonging to the same people,
or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*, *UNITED*
*TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an associate in
employment or office; 6) brethren in Christ; 6a) his brothers by blood; 6b)
all men; 6c) apostles; 6d) Christians, as those who are exalted to the same
heavenly place;

#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea of
puncturing); *A* *NEEDLE*:-- needle.

G118@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 10 (#11); Ego: 9 (#10),
   @3: Sup: 40 (#51); Ego: 30 (#40),
   @4: Sup: 48 (#99); Ego: 8 (#48),
   @5: Sup: 5 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#86 - I AM NOT A
ROBBER OF FOOD {%10}),
   @6: Sup: 13 (#117); Ego: 8 (#94),
   @7: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 (#25); Ego: 25 (#25),
   @2: Sup: 9 (#34); Ego: 65 (#90),
   @3: Sup: 51 (#85); Ego: 42 (#132),
   @4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
   Male: #108; Feme: #185
} // #185

#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

http://youtu.be/whH4utd0YRA

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

http://youtu.be/HEXWRTEbj1I

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 / #288}
*TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345 /
#405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1842 HOURS ON
19 SEPTEMBER 2018: "I count this one as some of my finest work, despite the
missing context (you can rely on Dolf to disappear the context). I suspect
Dolf agrees, or he wouldn't be reproducing it to such an extent.

On a side note - we were discussing various malapropisms and imaginary
words at work the other day. I sprang to the defence of John Howard's "we
need to incentivise the jobless" and George Bush's "don't misunderestimate
me". There's nothing wrong with making up words if the result is
successfully communicative in either an informational or an entertainment
sense. Getting to the point: I've yet to see Dolf use English creatively in
such a way as to actually communicate anything beyond conveying a sense of
the confused state of his mind.”

DOLF @ 1542 HOURS ON 18 SEPTEMBER 2018: “WTF is a "collective vestige"?

Oh dry off will you...

YOUTUBE: “Deactivating Hal 9000 HD (COMPLETE)”

— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”

“And fear not them which kill the body, but are not able to #419 - KILL THE
SOUL: but rather fear him which is able to destroy both soul and body in
hell.” [Matthew 10:28 (KJV)]

SOUL@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 25 (#124); Ego: 57 (#187),
@4: Sup: 31 (#155); Ego: 6 (#193),
@5: Sup: 26 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 76 (#269),
@6: Sup: 36 (#217); Ego: 10 (#279),
@7: Sup: 5 (#222); Ego: 50 (#329 - *DRY* *OFF* / NEGATION OF PAPAL
PREROGATIVE TO GREGORIAN CALENDAR REFORMS OF 1582),
@8: Sup: 11 (#233); Ego: 6 (#335),
Male: #233; Feme: #335
} // #902

#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ)}
as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh (H5315): {#18 as #430
% #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*,
*MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*; 1a) that which
breathes, the breathing substance or being, soul, the inner being of man;
1b) living being; 1c) living being (with life in the blood); 1d) the man
himself, self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity of
the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION
MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING)
AND THE IDEAS (PURE CONCEPTS OF REASON).

The distinction of ideas, that is of pure concepts of reason, from
categories, or pure concepts of the understanding, as cognitions of
completely different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is utterly
impossible, or at best is a disorderly and bungling endeavour to patch
together a house of cards, *WITHOUT* *KNOWLEDGE* of the materials with
which one is preoccupied and of their suitability for one or another end.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #329 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 2 (#3); Ego: 1 (#2),
   @3: Sup: 43 (#46); Ego: 41 (#43),
   @4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

G1558@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 25 (#30); Ego: 20 (#25),
   @3: Sup: 29 (#59); Ego: 4 (#29),
   @4: Sup: 39 (#98); Ego: 10 (#39),
   @5: Sup: 59 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 20 (#59),
   @6: Sup: 48 (#205); Ego: 70 (#129),
   @7: Sup: 5 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#167),
   Male: #210; Feme: #167
} // #329

#329 as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {UMBRA: #9 as
#329 % #41 = #1} 1) *WITHOUT* *LAW* *AND* *JUSTICE*; 2) exacting penalty
from one; 2a) an avenger, punisher;

YOUTUBE VIDEO: "Maurice Blackburn: Your Right Is My Right"

If the Critique of Pure Reason had done nothing but first point out this
distinction, it would thereby have already contributed more to elucidating
our conception of, and to guiding inquiry in, the field of metaphysics,
than have all the fruitless efforts undertaken previously to satisfy the
transcendent problems of pure reason, without it ever being imagined that
one may have been situated in a completely different field from that of the
understanding, and as a result was listing the concepts of the
understanding together with those of reason as if they were of the same
kind. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to
Any Future Metaphysics, IDEA @329]

TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY
VALUE AS THE METAPHYSICAL CATEGORICAL IMPERATIVE TO THE HOMOIOS THEORY OF
*NUMBER*

+ 0, 27 {IDEA: @311}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN -
*FORMULA* *FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH -
*FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273, @274}, 3
{IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}

THAT THE FIRST OBSERVATION IS UPON THIS #41 - *ONTIC* necessity which is
associated to IDEA: @329 that gives us a notion on temporality being the
beginning of the new year 1 JANUARY which commenced with the #329 -
GREGORIAN CALENDAR REFORMS.

#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION
MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING)
AND THE IDEAS (PURE CONCEPTS OF REASON) {IDEA: @329}.

Nous: #48
Time: 18:40 hrs
Date: 2018.1.1
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86

Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What of
God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

Prototype: *HOMOIOS* {#329 / #329} / HETEROS {#354 / #382} / TORAH {#354 /
#382}

<http://www.grapple369.com?zen:1,row:8,col:3,nous:48&idea:{m,48}&idea:{f,48}&idea:{m,329}&idea:{f,329}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 3, nous: 48 [Date: 2018.1.1, Time: 18:40
hrs, Super: #329 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #329 / #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas;
Tetra: 20 - Advance]

Secondly. is our capacity to deduce synaptic connections between various
ideas which Immanuel Kant might elsewhere espouse as then the basis for any
syncretism.

A reasonable postulate could be advanced that there is here an implicit
#312 - CONTENTION due to those #329 - GREGORIAN CALENDAR REFORMS and the
mischievous prerogative BESTOWAL of #390 - WREATHS as RAPACIOUS CONDUCT
being an act of SEDITION:

H3001@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 23 (#53); Ego: 10 (#23),
   @5: Sup: 80 (#133); Ego: 57 (#80),
   @6: Sup: 5 (#138); Ego: 6 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #138; Feme: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
} // #329

#329 as [#6, #5, #2, #10, #300, #6] = yabesh (H3001): {UMBRA: #5 as #312 %
#41 = #25} 1) to make dry, wither, be dry, become dry, be dried up, be
withered; 1a) (Qal); 1a1) to be dry, be dried up, be without moisture; 1a2)
to be dried up; 1b) (Piel) to make dry, dry up; 1c) (Hiphil); 1c1) to dry
up, make dry; 1c1a) to dry up (water); 1c1b) to make dry, wither; 1c1c) to
exhibit dryness;

EXCERPT FROM LETTER TO STATE / FEDERAL ATTORNEY GENERALS DATED 8 NOVEMBER
2017: "Commensurate with our 100 year celebration of the BeerSheba campaign
of the Charge of the Light Horse Brigade as celebrations which occurred on
31 October 2017 and the issue is the partiality and prejudiced Memorial
'Lest We Forget' Tributes comprising SEVEN {5 Wreaths and 2 Bouquets}
floral arrangements which were made during a ceremony presided over by the
RETURNED SERVICE LEAGUE AS A PUBLIC AUTHORITY and laid at only the World
War I and onwards Memorial Shrine for the War Dead upon the Saturday of 28
October 2017.

In the mistaken belief which was propagandised as the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers {ie.
especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by] Saint
Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC COSMOLOGICAL
PRINCIPLE.

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER THE
SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

H6843@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 13 (#32); Ego: 80 (#94),
   @4: Sup: 23 (#55); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   @5: Sup: 61 (#116); Ego: 38 (#142),
   @6: Sup: 66 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
5 (#147),
   Male: #182; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #385 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 (#16); Ego: 16 (#16),
   @2: Sup: 72 (#88); Ego: 56 (#72),
   @3: Sup: 4 (#92); Ego: 13 (#85),
   @4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

G727@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 20 (#21); Ego: 19 (#20),
   @3: Sup: 19 (#40); Ego: 80 (#100),
   @4: Sup: 20 (#60); Ego: 1 (#101),
   @5: Sup: 23 (#83); Ego: 3 (#104 - I COMMIT NO FRAUD {%7}),
   @6: Sup: 28 (#111); Ego: 5 (#109),
   @7: Sup: 66 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38 (#147),
   Male: #177; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
*AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11 as
#242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;

Such a statement of value as demonstrated by the inclusion of the State of
Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as dogma,
requires no apologetics and proffers the utmost tactical, endearing and
enduring advantage for posterity as prosperity...

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately removed
FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the actual
events occurring within the State of Israel and doing so [entirely] without
neither authority nor notification given to [or by] another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE {2
Wreaths and 1 Bouquets} floral arrangements were removed from the main
Memorial Shrine, 82 Macalister Street, Sale upon the following Saturday 4
November 2017, they have remained in a dried {#368 as [#6, #10, #2, #300,
#10, #40] as yabesh (H3002): {UMBRA: #3 as #312 % #41 = #25} 1) dry; 2)
dried} state at the Boer War Memorial situated on the corner of York Street
/ Foster Street by the time the COURT ORDERS were made in the matter @ 1025
HOURS on 8 NOVEMBER 2017.

YOUTUBE: "Timbaland - Apologize ft. OneRepublic"

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1549 HOURS ON
15 SEPTEMBER 2018: “Was I being optimistic in hoping that the last vestiges
of your sanity would enable you to provide a sensible answer?”

DOLF @ 1727 HOURS ON 18 SEPTEMBER 2018: “You have no answers yourself.

So have a seat in the foyer and take a number...

YOUTUBE: “Imagine Dragons (Thunder)”

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306

[#2, #10, #18, #26, #34, #42, #50, #58, #66]

HETEROS PROTOTYPE {#TWO}@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 30 (#44); Ego: 18 (#30),
@4: Sup: 56 (#100); Ego: 26 (#56),
@5: Sup: 9 (#109); Ego: 34 (#90),
@6: Sup: 51 (#160); Ego: 42 (#132),
@7: Sup: 20 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 78 (#258); Ego: 58 (#240),
@9: Sup: 63 (#321); Ego: 66 (#306),
Male: #321; Feme: #306
}

#321 as [#1, #80, #5, #10, #9, #5, #10, #1, #200] = apeitheia (G543): {#12
as #121 % #41 = #39} 1) obstinacy, obstinate *OPPOSITION* *TO* *THE*
*DIVINE* *WILL*;

#321 as [#3, #5, #5, #50, #50, #8, #200] = geenna (G1067): {#13 as #114 %
#41 = #32} 1) *HELL* is the place of the future punishment call Gehenna or
Gehenna of fire. This was originally the valley of Hinnom, south of
Jerusalem, where the filth and dead animals of the city were cast out and
burned; a fit symbol of the wicked and their future destruction;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2) x
Last Number in the Square}

HETEROS (GK: ετερους = #1080)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311); Ego: 38 (#270),
Male: #311; Feme: #270 <-- *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783
}

HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4 (#SEVEN)]
... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else, next (day),
one, (an-) other, some, strange  #1 - Conservative Business
#2 - Real Estate
#3 - Mining
#4 - Undertakers
#5 - Jailers
#6 - Farmers
#7 - Masons
#8 - Bricklayers
#9 - Populace (?)

DOLF @ 0951 HOURS ON 19 SEPTEMBER 2018: “I swear by Almighty God that if
you ever say something of substance I might add it to my next chapter this
Yom Kippur...”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1002 HOURS ON
19 SEPTEMBER 2018: “I swear by almighty god that if you ever manage to
figure out how to stop top-posting I will stop calling you an idiot.”

DOLF @ 1010 HOURS ON 19 SEPTEMBER 2018: “So how long been talking to your
dick, that is if you can still see it past your belly?"

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).

Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
*MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation; I-Ching:
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder: *COUP* *DE*
*FOUDRE*); Tetra: 62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching:
H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

*COUP* *DE* *FOUDRE* (noun):
- love at first sight.
- a thunderbolt
- Word of the Day for 21 September 2018; Courtesy: www.dictionary.com
ORIGIN: In French coup de foudre, literally “a clap of thunder,” means
“love at first sight.” Modern French coup is a development of Old French
coup, colp “a blow, strike,” from Late Latin colpus, from Latin colaphus,
from Greek kólaphos “a slap.” French foudre “lightning” comes from Latin
fulgura, the plural of the neuter noun fulgur “lightning.” Coup de foudre
entered English in the 18th century.

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055 hrs,
Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching:
H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115 hrs,
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL {ie.

#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ)}
as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh (H5315): {#18 as #430
% #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*,
*MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*; 1a) that which
breathes, the breathing substance or being, soul, the inner being of man;
1b) living being; 1c) living being (with life in the blood); 1d) the man
himself, self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity of
the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

} captivation which is historically associated with the HETEROS THEORY OF
NUMBER as being an encapsulated microcosm as metempirical (ie. the branch
of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought or that of
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) dynamic perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "Coldplay - Viva La Vida"

In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).

That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
CONNECTION TO IT.

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1608 HOURS ON
26 JUNE 2018: "Maybe you could point to which one of the world's 50-odd
islamic nations isn't a pustulant sh!thole?

What kind of "constructive" criticism can be levelled at an ideology that
spreads fear, stupidity, poverty and murder in every place it touches?"

— HEY GIBLET —

“DANG YOU ***@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”

YOUTUBE: "African Safari Oleg"

OLEG'S_HOME@{
@1: Sup: 7 (#7); Ego: 75 (#75),
@2: Sup: 36 (#43); Ego: 3 (#78),
@3: Sup: 33 (#76); Ego: 29 (#107),
@4: Sup: 73 (#149); Ego: 49 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 25 (#174); Ego: 20 (#176),
@6: Sup: 4 (#178); Ego: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
@7: Sup: 51 (#229); Ego: 22 (#222),
@8: Sup: 43 (#272); Ego: 35 (#257),
@9: Sup: 10 (#282); Ego: 30 (#287),
@10: Sup: 20 (#302); Ego: 56 (#343 - *THE* *END* *TO* *WHICH* *ALL*
*THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*),
@11: Sup: 37 (#339); Ego: 15 (#358),
@12: Sup: 5 (#344 - *WORLD* *OF* *APPEARANCES*); Ego: 27 (#385),
@13: Sup: 70 (#414); Ego: 74 (#459),
Male: #414; Feme: #459
}

Nous: #73
Time: 11:50 hrs
Date: 2018.9.20
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#292 / #416} / HETEROS {#344 / #442} / TORAH {#344 /
#442}

<http://www.grapple369.com?zen:3,row:5,col:6,nous:73&idea:{m,118}&idea:{f,161}&idea:{m,292}&idea:{f,416}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 5, col: 6, nous: 73 [Date: 2018.9.20, Time: 11:50
hrs, Super: #292 / #80 - Primitivist Independence, Remaining in Isolation;
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 -
Ease, Ego: #416 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

ANONYMOUS DIZUM SEWER TROLL (***@REMAILER.PARANOICI.ORG) @ 0837 HOURS ON
20 SEPTEMBER 2018: "MEERKAT STOLEN FROM ZOO, COPS: DOLF IS 'PERSON OF
INTEREST':

it was only a baby!"

DOLF @ 2326 HOURS ON 20 SEPTEMBER 2018: "#53 - The first two antinomies
were false because they considered an appearance to be a thing–in–itself (a
thing as it is apart from being an appearance). In the last two antinomies,
due to a misunderstanding, an appearance was mistakenly opposed to a
thing–in–itself. The theses are true of the world of things–in–themselves,
or the intelligible world. The antitheses are true of the *WORLD* *OF*
*APPEARANCES*, or the phenomenal world.

In the third antinomy, the contradiction is resolved if we realize that
natural necessity is a property of things only as mere appearances, while
freedom is attributed to things–in–themselves. An action of a rational
being has two aspects or states of being: (1) as an appearance, it is an
effect of some previous cause and is a cause of some subsequent effect, and
(2) as a thing–in–itself it is free or spontaneous. Necessity and freedom
can both be predicated of reason. In the *WORLD* *OF* *APPEARANCES*,
motives necessarily cause actions. On the other hand, rational ideas and
maxims, or principles of conduct, command what a reasonable being ought to
do. All actions of rational beings, as appearances, are strictly determined
by causality. The same actions are free when the rational being acts as a
thing–in– itself in accordance with mere practical reason.

— MAGGOTY MEAT —

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

COMPULSIVE_LIAR@{
@1: Sup: 46 (#46); Ego: 46 (#46),
@2: Sup: 71 (#117); Ego: 20 (#66),
@3: Sup: 43 (#160); Ego: 1 (#67),
@4: Sup: 70 (#230); Ego: 70 (#137),
@5: Sup: 64 (#294); Ego: 20 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 44 (#338); Ego: 66 (#223),
@7: Sup: 5 (#343 - *THE* *END* *TO* *WHICH* *ALL* *THINGS* *RELATE*,
*THE* *AIM*, *PURPOSE*); Ego: 23 (#246),
Male: #343; Feme: #246
}

H1403@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 5 (#8); Ego: 2 (#5),
   @3: Sup: 43 (#51); Ego: 38 (#43),
   @4: Sup: 53 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#53),
   @5: Sup: 54 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 1 (#54),
   @6: Sup: 3 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 30 (#84 - I AM
NOT A MAN OF VIOLENCE {%2}),
   Male: #161; Feme: #84
} // #246

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY* *OWN*
*PROPERTY*.

    #VIRTUE:
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 81 (#81); Ego: 81 (#81),
   @2: Sup: 22 (#103); Ego: 22 (#103),
   @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157

#246 as [#3, #2, #200, #10, #1, #30] = Gabriy'el (H1403): {UMBRA: #0 as
#246 % #41 = #41} 1) an archangel; the angel God used to send messages of
great importance to man; sent to Daniel {JUDGMENT OF GOD; GOD MY JUDGE}, to
Zacharias {MEMORY OF THE LORD}, and to Mary {REBELLION};

H5462@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 70 (#80); Ego: 60 (#70),
   @3: Sup: 73 (#153); Ego: 3 (#73),
   @4: Sup: 2 (#155); Ego: 10 (#83),
   @5: Sup: 40 (#195); Ego: 38 (#121),
   @6: Sup: 9 (#204); Ego: 50 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   @7: Sup: 19 (#223); Ego: 10 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #223; Feme: #181
} // #343

#343 as [#10, #60, #3, #10, #200, #50, #10] = cagar (H5462): {UMBRA: #6 as
#263 % #41 = #17} 1) to shut, close; 10) to deliver up; 100) to shut up,
imprison; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up,
closely joined, shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut
or closed; 1c) (Piel) *TO* *SHUT* *UP*, *DELIVER* *UP*; 1d) (Pual) to be
shut up; 1e) (Hiphil);

G5056@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
   @4: Sup: 19 (#149); Ego: 8 (#100),
   Male: #149; Feme: #100
} // #343

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#343 as [#300, #5, #30, #8] = telos (G5056): {UMBRA: #13 as #605 % #41 =
#31} 1) end; 2) toll, custom (ie. indirect tax on goods); 1a) termination,
the limit at which a thing ceases to be (always of the end of some act or
state, but not of the end of a period of time); 1b) the end; 1b1) the last
in any succession or series; 1b2) eternal; 1c) that by which a thing is
finished, its close, issue; 1d) *THE* *END* *TO* *WHICH* *ALL* *THINGS*
*RELATE*, *THE* *AIM*, *PURPOSE*;

"And because I tell you the truth, ye believe {#123 - H539} me not.

Ye are of your father the devil {#351

HETEROS PROTOTYPE: (#7 as #351)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER); Ego: 31 (#76),
@5: Sup: 34 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW); Ego: 39
(#115 - I AM NOT A SLAYER OF MEN),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351

}, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar {CAUSE AND
EFFECT {#246 - ANGEL GABRIEL}: #6 - goal, object, purpose, intention / Do
Not Bear False Witness / #6 - Be scientific; {*IMPLEMENTATION* *AS*
*BINDING* *NORM*} / #111}, and the father of it.

H539@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 17 (#39); Ego: 1 (#17),
   @4: Sup: 57 (#96); Ego: 40 (#57),
   @5: Sup: 67 (#163); Ego: 10 (#67),
   @6: Sup: 36 (#199); Ego: 50 (#117),
   @7: Sup: 42 (#241); Ego: 6 (#123),
   Male: #241; Feme: #123
} // #123

#123 as [#6, #10, #1, #40, #10, #50, #6] = 'aman (H539): {UMBRA: #13 as
#123 % #41 = #41} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to
support, confirm, be faithful, uphold, nourish; 1a1a) foster-father
(subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the
door; 1b) (Niphal); 1b1) to be established, be faithful, be carried, make
firm; 1b1a) to be carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c)
confirmed, established, sure; 1b1d) verified, confirmed; 1b1e) reliable,
faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be
certain, to *BELIEVE* in; 1c1a) stand firm; 1c1b) trust, *BELIEVE*;

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

Art thou greater than our father Abraham {father of a great multitude},
which is dead? And the prophets are dead: whom makest thou thyself? Jesus
answered, If I honour {#123 - H3678} myself, my honour is nothing: it is my
Father that honoureth {#123 - H3678} me; of whom ye say, that he is your
God.” [John 8:23; 31-34; 39-45; 53-54 (KJV)]

The fourth antinomy is solved in the same way as the third. Nowhere in the
world of sense experiences and appearances is there an absolutely necessary
being. The whole world of sense experiences and appearances, however, is
the effect of an absolutely necessary being which can be thought of as a
thing–in–itself which is not in the *WORLD* *OF* *APPEARANCES*. [Wikipedia
2018:Prolegomena to Any Future Metaphysics]

YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
on 13 January, 2010

NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY 2016:
"DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:

Better kooks than you have tried, even striven *mightily*, and I am still
here.

[snicker]

And when you ran the above text by a lawyer, did he:

a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker

Every statement I've made was either factually true or fell squarely within
the realm of opinion, as does the following statement:

You, dolf, are a lunatic, and indeed a real certifiable whacko.

[snicker]"

DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
this message was directed at you:

I quote: "Better kooks than you have tried, even striven *mightily*, and I
am still here."

Next thing, you'll be blaming me for posting that YOUTUBE video of a French
Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
Bastille Day (14 July 2016) tribute, then being the cause of their troubles
in Nice.

BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:

Cultic male: "The true light is 'Invisible'"

"Penetrate the corridors of shadows and leave the world of the 'blind' and
you'll enter the cast as world of the 'chosen ones'.

Renounce the gift of sight.

I know, there are skeptics amongst you.

Afraid to share with us the dead of night.

Be brave, renounce your gift of sight now.

Pluck out your eyes.

Come and join us.

HELP US BUILD A BETTER WORLD."

...

Male: "Hey girl, Cyclops?

Do you know where to find Cyclops?

Girl: "Will you get lost?"

Woman: "You mustn't be angry

Your 'brothers' are doing their best."

Scientist Krank: "My brothers!!"

Male: "Listen carefully."

Cultic male: "The true light.

Renounce the gift of sight.

Penetrate the corridor of shadows.

The world of the 'BLIND'.

Let us build a better world or we shall witness a rain of TERROR.

Girl: "Where do you think you are going?"

Male: "Cyclops truck on the way. Little brother."

Gabriel as Cultic Leader: "I Gabriel.

I came into this world with open eyes.

But I saw a world that was a world of DOGS.

Illiterate dogs.

And so the CREATOR sent me down here to earth to recover the power that men
have illegally seized.

My 'Brothers'.

You who have joined me in their struggle understand that together we must
fight human beings on their ground.

Only the "Third Eye" will enable you to enter the *WORLD* *OF*
*APPEARANCES*.

But beware because this world of temptation and perversion is also the
world of desire.

My brothers our race, our great supreme race shall reign once more on
earth.

From that day on, our [inaudible] third eye will become useless.

The *WORLD* *OF* *APPEARANCES* will be abolished."

"[IDEA @343] In the first (mathematical) class of antinomy, the falsity of
the presupposition consisted in the following: that something
self-contradictory (namely, appearance as a thing in itself) would be
represented as being unifiable in a concept. But regarding the second,
namely the dynamical, class of antinomy, the falsity of the presupposition
consists in this: that something that is unifiable is represented as
contradictory; consequently, while in the first case both of the mutually
opposing assertions were false, here on the contrary the assertions, which
are set in opposition to one another through mere misunderstanding, can
both be true.

Specifically, mathematical combination necessarily presupposes the
homogeneity of the things combined (in the concept of magnitude), but
dynamical connection does not require this at all. If it is a question of
the magnitude of something extended, all parts must be homogeneous among
themselves and with the whole; in contrast, in the connection of cause and
effect homogeneity can indeed be found, but is not necessary; for the
concept of causality (whereby through one thing, something completely
different from it is posited) at least does not require it.
If the objects of the sensible world were taken for things in themselves,
and the previously stated natural laws for laws of things in themselves,
contradiction would be inevitable. In the same way, if the subject of
freedom were represented, like the other objects, as a mere appearance,
contradiction could again not be avoided, for the same thing would be
simultaneously affirmed and denied of the same object in the same sense.
But if natural necessity is referred only to appearances and freedom only
to things in themselves, then no contradiction arises if both kinds of
causality are assumed or conceded equally, however difficult or impossible
it may be to make causality of the latter kind conceivable.

Within appearance, every effect is an event, or something that happens in
time; the effect must, in accordance with the universal law of nature, be
preceded by a determination of the causality of its cause (a state of the
cause), from which the effect follows in accordance with a constant law.
But this determination of the cause to causality must also be something
that occurs or takes place; the cause must have begun to act, for otherwise
no sequence in time could be thought between it and the effect. Both [IDEA
@344] the effect and the causality of the cause would have always existed.
Therefore the determination of the cause to act must also have arisen among
the appearances, and so it must, like its effect, be an event, which again
must have its cause, and so on, and hence natural necessity must be the
condition in accordance with which efficient causes are determined. Should,
by contrast, freedom be a property of certain causes of appearances, then
that freedom must, in relation to the appearances as events, be a faculty
of starting those events from itself (sponte), i.e., without the causality
of the cause itself having to begin, and hence without need for any other
ground to determine its beginning. But then the cause, as to its causality,
would not have to be subject to temporal determinations of its state, i.e.,
would not have to be appearance at all, i.e., would have to be taken for a
thing in itself, and only the effects would have to be taken for
appearances. If this sort of influence of intelligible beings on
appearances can be thought without contradiction, then natural necessity
will indeed attach to every connection of cause and effect in the sensible
world, and yet that cause which is itself not an appearance (though it
underlies appearance) will still be entitled to freedom, and therefore
nature and freedom will be attributable without contradiction to the very
same thing, but in different respects, in the one case as appearance, in
the other as a thing in itself.

We have in us a faculty that not only stands in connection with its
subjectively determining grounds, which are the natural causes of its [IDEA
@345] actions – and thus far is the faculty of a being which itself belongs
to appearances – but that also is related to objective grounds that are
mere ideas, insofar as these ideas can determine this faculty, a connection
that is expressed by ought.j This faculty is called reason, and insofar as
we are considering a being (the human being) solely as regards this
objectively determinable reason, this being cannot be considered as a being
of the senses; rather, the aforesaid property is the property of a thing in
itself, and the possibility of that property – namely, how the ought, which
has never yet happened, can determine the activity of this being and can be
the cause of actions whose effect is an appearance in the sensible world –
we cannot comprehend at all. Yet the causality of reason with respect to
effects in the sensible world would nonetheless be freedom, insofar as
objective grounds, which are themselves ideas, are taken to be determining
with respect to that causality. For the action of that causality would in
that case not depend on any subjective, hence also not on any temporal
conditions, and would therefore also not depend on the natural law that
serves to determine those conditions, because grounds of reason provide the
rule for actions universally, from principles, without influence from the
circumstances of time or place.

What I adduce here counts only as an example, for intelligibility, and does
not belong necessarily to our question, which must be decided from mere
concepts independently of properties that we find in the actual world.

I can now say without contradiction: all actions of rational beings,
insofar as they are appearances (are encountered in some experience or
other), are subject to natural necessity; but the very same actions, with
respect only to the rational subject and its faculty of acting in
accordance with bare reason, are free. What, then, is required for natural
necessity? Nothing more than the determinability of every event in the
sensible world according to constant laws, and therefore a relation to a
cause within appearance; whereby the underlying thing in itself and its
causality remain unknown. But I say: the law of nature remains, whether the
rational being be a cause of effects in the sensible world through reason
and hence through freedom, or whether that being does not determine such
effects through rational grounds. For if the first is the case, the action
takes place according to maxims whose effect within appearance will always
conform to constant laws; if the second is the case, and the action does
not take [IDEA @346] place according to principles of reason, then it is
subject to the empirical laws of sensibility, and in both cases the effects
are connected according to constant laws; but we require nothing more for
natural necessity, and indeed know nothing more of it. In the first case,
however, reason is the cause of these natural laws and is therefore free,
in the second case the effects flow according to mere natural laws of
sensibility, because reason exercises no influence on them; but, because of
this, reason is not itself determined by sensibility (which is impossible),
and it is therefore also free in this case. Therefore freedom does not
impede the *NATURAL* *LAW* *APPEARANCES*, any more than this law interferes
with the freedom of the practical use of reason, a use that stands in
connection with things in themselves as determining grounds.

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]

Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for the
genesis of any forecasting be readily distilled by starting at the #0 -
‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 = 20
February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)} and
twinning the #2184 cycle as phenomenal reality against the noumena so as to
acquire a dialectic stratum as spectrum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms
of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

@1 - Nature Contains Nature [#328 - Transformative Prototype] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...

#65 (@2 - Nature Rejoices in its Nature: #34 - Engendering Nature [#123 -
Do not kill]) ...

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - Avoid heteronomy against autonomy]) ...

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205 -
Do not steal]) ...

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 - Bear
no false witness]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
to occur in the same way that cars drive on roads and trains on tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship; 1c)
what ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

In this way practical freedom – namely, that freedom in which reason has
causality in accordance with objective determining grounds – is rescued,
without natural necessity suffering the least harm with respect to the very
same effects, as appearances. This can also help elucidate what we have had
to say about transcendental freedom and its unification with natural
necessity (in the same subject, but not taken in one and the same respect).
For, as regards transcendental freedom, any beginning of an action of a
being out of objective causes is always, with respect to these determining
grounds, a first beginning, although the same action is, in the series of
appearances, only a sub-alternate beginning, prior to which a state of the
cause must precede which determines that cause and which is itself
determined in the same way by an immediately preceding cause: so that in
rational beings (or in general in any beings, provided that their causality
is determined in them as things in themselves) one can conceive of a
faculty for beginning a series of states spontaneously without falling into
contradiction with the laws of nature. For the relation of an action to the
objective grounds of reason is not a temporal relation; here, that which
determines the causality does not precede the action as regards time,
because such determining grounds do not represent the relation of objects
to the senses (and so to causes within appearance), but rather they
represent determining causes as things in themselves, which are not subject
to temporal conditions. Hence the action can be regarded as a first
beginning with respect to the causality of reason, but can nonetheless at
[IDEA @347] the same time be seen as a mere subordinated beginning with
respect to the series of appearances, and can without contradiction be
considered in the former respect as free, in the latter (since the action
is mere appearance) as subject to natural necessity.

As regards the fourth antinomy, it is removed in a similar manner as was
the conflict of reason with itself in the third. For if only the cause in
the appearances is distinguished from the cause of the appearances insofar
as the latter cause can be thought as a thing in itself, then these two
propositions can very well exist side by side, as follows: that there
occurs no cause of the sensible world (in accordance with similar laws of
causality) whose existence is absolutely necessary, as also on the other
side: that this world is nonetheless connected with a necessary being as
its cause (but of another kind and according to another law) – the
inconsistency of these two propositions resting solely on the mistake of
extending what holds merely for appearances to things in themselves, and in
general of mixing the two of these up into one concept." [CAMBRIDGE TEXTS
IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @343 to @347]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 18 September 2018 as Yom Kippur edition
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

2018-09-23 23:06:31 UTC

Permalink

Post by dolf
Each answers for their own soul and there is #168 - CONDEMNATION / #541 -
CONTEMN upon yours since you have never shown respect.
YOUTUBE: "Jackson Whalan - S.N.A.G. (Sensitive New Age Guy) Music Video”
http://youtu.be/AWPtoge8n54
http://youtu.be/AWPtoge8n54
How are you SNAGs {ie. I’m presuming you treat women like whores} dealing
with the consequences of this needles in strawberries issue relating to
#168 - CONDEMNATION / #541 - CONTEMN over centennial commemorations 2018
which explains why the diabetic neighbour was leaving his injectables
laying about as discarded trash in Steve’s paddock.
I see that you have no explanation for exhibiting equivalent neo Nazi
anti-biblicalist {#215 / #235} values and conveying Jesus as little more
than a personality hero cult figure: “FOR THOSE BRAVE WHO GAVE THEIR LIVES
SO WE COULD LIVE OURS”
-- SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL 2018 /
SUGGESTED CAUSE FOR NEEDLES IN STRAWBERRY FOOD CONTAMINATION
(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
http://youtu.be/gY3TriU_Ydo
YOUTUBE: "Remember Me"
http://youtu.be/pTctP0X2B1c
The Chamber Choir of the Duke University Chorale's performance of Stephen
Chatman's setting of the Christina Rossetti poem "Remember Me" from their
Spring 2010 Tour concert in Baldwin Auditorium.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED BAND
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
#810 - *A* *NEEDLE*}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST YOUR
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}
#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8} 1)
*TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn;
1d) (Hithpolel) to be contemned;
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;
74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}
[#81, #78, #75, #80, #77, #74, #79, #76, #73]
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 -*AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH* #902
- RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC* NECESSITY
COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492
- VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541
% #41 = #8} 1) to acquire, get, or procure a thing for one's self, to
possess; 1a) to marry a wife;
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*, *TO*
*ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous cloud that
casts a shadow the word is transferred to a shining cloud surrounding and
enveloping persons with brightness. Used of the Holy Spirit exerting
creative energy upon the womb of the virgin Mary and impregnating it (a use
of the word which seems to have been drawn from the familiar Old Testament
idea of a cloud as symbolising the immediate presence and power of God);
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;
   Male: #206; Feme: #134
} // #620
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #118; Feme: #115
} // #115
#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father or
mother; 2) having the same national ancestor, belonging to the same people,
or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*, *UNITED*
*TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an associate in
employment or office; 6) brethren in Christ; 6a) his brothers by blood; 6b)
all men; 6c) apostles; 6d) Christians, as those who are exalted to the same
heavenly place;
#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea of
puncturing); *A* *NEEDLE*:-- needle.
ROBBER OF FOOD {%10}),
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266
UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
{%25}),
   Male: #108; Feme: #185
} // #185
#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
YOUTUBE: "Donald Trump Meets Sergeant Schultz"
http://youtu.be/whH4utd0YRA
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
YOUTUBE: "Haddaway - What Is Love [Official]"
http://youtu.be/HEXWRTEbj1I
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 / #288}
*TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345 /
#405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
<http://www.grapple369.com/Groundwork/>
Initial Post: 22 September 2018

— YOM KIPPUR (19 SEPTEMBER 2018): THE DANCING LESSONS OF THE CO-PRINCE OF
ANDORRA {COURAGEOUS, VALIANT, MANLY}
(c) 2018 Dolf Leendert Boek, Revision: 22 September, 2018
YOUTUBE: “Macron Takes More Dancing Lessons”
http://youtu.be/Hras-qQDthA
THEIR 28 LETTERS {ie. a superset of 22 Semitic elements} OF ARABIC SCRIPT
HATRED {#215 / #235} as fraudulent pretence to piety AND AN HABITUAL
CONTEMPT OF #902 - RULE OF LAW (EGALITÉ: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins), #492
- VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ)
which doesn’t comply with the requisite dignity...
FACTS ON THE ARABIC LANGUAGE
Type: Abjad
Languages: Arabic
Time period: 356 AD to the present
Parent systems: Egyptian --> Proto-Sinaitic --> Phoenician --> Aramaic -->
Syriac --> Nabataean --> Arabic Alphabet
[<https://en.m.wikipedia.org/wiki/Arabic_alphabet>]
YOUTUBE: “The King and I Etc , Etc , Etc.”
http://youtu.be/1JHH6iwgIek
'ARABRIC'.
Future gobbledigooks may be even harder to read than they are already."
media statements but that which the President of the FRENCH REPUBLIC cares
to voluntarily make.
Save your statements for court.
That any statements you make will be presented in a court of law with
respects to impunity against the DIGNITY ROYAL and constitutes TREASON.
That perjury by both members of the RETURNED SERVICES LEAGUE (RSL) and an
“will to your uttermost bear Faith and Allegiance unto the Queen's Majesty;
and will assist and defend all Jurisdictions, Pre-eminences, and
Authorities, granted to Her Majesty, and annexed to the Crown by Acts of
Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*, *PERSONS*,
*PRELATES*, *STATES*, *OR* *POTENTATES*.
<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>
[IMAGES: WHICH AS THEIR IMAGES CONVEY SUCH ENTITIES AS KNIGHTS TEMPLAR
INTERNATIONAL BY IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS /
INSTITUTIONS AS CONSTITUTING A FOREIGN POWER AND GENERALLY IN ALL THINGS
YOU WILL DO AS A FAITHFUL AND TRUE SERVANT OUGHT TO DO TO HER MAJESTY. SO
HELP YOU GOD]
19 SEPTEMBER 2018: "Nope, no court would entertain such a presentation and
if you tried it you would be tossed out on your ear.
Treason is defined in our law and it does not include "impunity against the
DIGNITY ROYAL", one reason being that you appear to have misunderstood the
meaning of the word 'impunity'.
No, it does not [include the KNIGHTS TEMPLAR INTERNATIONAL].
Nope, the High Court ruled on that in 1950, (Fulgar J, from memory) you are
incorrect.
Nobody is required to answer questions from you, Dolf.
No, it is not a "foreign power".
No it isn't. You are getting s44 of the Constitution mixed up with normal
oaths of office.
17 September 1900 was the proclamation of federation, nothing to do with
oaths of office.
That document [of 29 October 1900] was about the Governor-General's job,
and can't be "invoked" by a private citizen against other people.
It was not "instrumentation", it was an official appointment. The
"instrumentation" came in the form of twin Acts of Parliament."
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 /
- HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* *
*FROM* *PRIVY* *COUNCIL* as the instrumentation of Federation into a
nation.
I believe that my claim has merit and that you claim our soldiers died for
some other cause is a slander and impetus for racial / religious / sexual
hatred which I am not going to tolerate and for which because it’s impetus
is the LETTERS PATENTS OF 29 OCTOBER 1900 which established a permanent
function as office of the Governor General then neither the EQUAL
OPPORTUNITY AND HUMAN RIGHTS COMMISSION nor AMP INSURANCE are exempt from
legal action.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385} 1)
plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property.
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.
— CARPE DIEM —
[11 November 2017]
“SEIZE THE DAY. LET IT NOT TAKE YOU. MAKE THE MOST OF IT. TODAY WHILE YE
MAY. LEST MOURNERS QUEUE. FOR WHAT YOU FORFEIT. BY GOD’S GIFT {#357 = #9,
#5, #70, #200, #5, #2, #5, #10, #1, #50 as theosebeia (G2317): {#11 as #307
% #41 = } 1) reverence towards God's goodness} BETRAY.”
That in addition to falsified records of property on the brief of evidence
relating to my ARREST upon 11 NOVEMBER 2017 {
You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same. [From
OATH BY ALMIGHTY GOD of the “PRIVY COUNCIL” whom "ADVISED ON 17 SEPTEMBER
1900 TO QUEEN VICTORIA'S LETTERS PATENT OF 29 OCTOBER 1900' expressing a
VALUE STATEMENT which dates back to at least 1570 and has a prerogative
consequence.
} which failed to convey that it occurred opposite the BOER WAR MEMORIAL
established upon 29 OCTOBER 1909 as being within my possession a letter
dated 8 November 2017 regarding these matters made to the STATE / FEDERAL
ATTORNEY GENERALS and a book titled "GOD THE CENTER OF VALUE [VALUE THEORY
IN THE THEOLOGY OF H RICHARD NIEBUHR (1894-1962)] BY C. DAVID GRANT"
published 1984, the sworn statements made by TIMOTHY WISE on 20 November
2017 as TREASURER for the SALE RETURNED SERVICES LEAGUE (RSL) and INSPECTOR
SCOTT ANDREW BRENNAN on 13 November 2017 as police registered number 24927
fails as PERJURY to disclose evidence of a repetitious (3 times) question
made to the RSL representative concerning allegiance to the #390 - CROWN
and whether their participation within memorial services were undertaken in
concert with KNIGHTS TEMPLAR INTERNATIONAL and therefore a FOREIGN POWER
which is prohibited by their OATH as per “*ADVICE* *OF* *OUR* *PRIVY*
*COUNCIL*” of 17 September 1900 and impetus for the invoking Queen
Victoria’s Letters Patent of 29 October 1900 as instrumentation to the
Federation as Australian Commonwealth 1901."
ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION OF
CAUSE AND EFFECT.
#233] one state of a thing exists at one time, the opposite of which
existed in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and intuition,
but is here the product of a synthetic faculty of the imagination that
determines the inner sense with respect to relation in time. The
imagination can however conjoin the aforementioned two states in two
different ways, so that either one or the other would precede in time; for
time cannot be perceived in itself and what precedes and what follows in
objects determined, as it were empirically, in relation to it. I am
therefore conscious only that my imagination places one state before, the
other after, not that in the object [B: #234] one precedes the other; or,
in other words, the objective relation of the appearances that succeed one
another remains undetermined through mere perception. In order then for
this relation to be cognized as determined, the relation between the two
states must be so thought that it is thereby determined with necessity
which of them must be placed before, which after, and not the reverse.
However, the concept that carries with it a necessity of synthetic unity
can only be a pure concept of the understanding, which does not lie in
perception – and here it is the concept of the relation of cause and
effect, in which the former determines the latter in time as consequence,
and not merely as something that could precede it in the imagination (or
not be perceived at all). It is, then, only because we subject the
succession of appearances, hence all alterations, to the law of causality
that experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.
#189] The representations of the parts succeed one another. Whether they
also succeed one another in the object is a further point for reflection,
which is not included in the first point. Now one can in fact call
everything, and even every representation insofar as one is conscious of
it, an object; but it is a matter for deeper investigation what this word
designate an object. In as much as they, merely as representations, are at
the same time objects of consciousness, they are not at all to be
distinguished from apprehension, i.e., reception into the synthesis of the
imagination, and one must then say: that the manifold of appearances is
always generated successively in the mind. Were appearances things in
themselves, then no human being would be able to conclude from the
succession of representations how the manifold of those appearances might
be conjoined in the object. For in the end we have to do only with our own
representations; how things in themselves may be (without regard to
representations through which they affect us) is completely beyond our
sphere of cognition. Now although the appearances are not things in
themselves, and nevertheless are the only thing that can be given to us for
cognition, I still have to show what in the appearances themselves may suit
the manifold for a conjoining in time, notwithstanding that its
representation in apprehension is always successive. Thus, for example, the
apprehension of the manifold in the appearances of a house that stands
before me is successive. Now the question is: whether the manifold of this
house itself also is successive in itself, which of course no one will
grant. However, as soon as I raise my concept of an object up to
transcendental significance, the house is now indeed no thing in itself,
but [B: #236] only an appearance, i.e., a representation, whose
transcendental object is [A: #191] unknown; what, then, shall I understand
by the question: how might the manifold be conjoined in the appearance
itself (which is still nothing in itself )? That which lies in the
successive apprehension is here viewed as representation, while the
appearance that is given to me, notwithstanding that it is nothing more
than a sum of such representations, is viewed as their object – with which
my concept, which I extract from the representations of apprehension, has
to agree. Since truth is the agreement of cognition with object, it can
easily be seen that here one can ask only about the formal conditions of
empirical truth, and that appearance, in counter-relation with the
representations of apprehension, can only be represented as their object
that is distinct from them if it falls under a rule that distinguishes it
from every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.
Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [B: #237]
#192] does not contain this state in itself; for a reality following upon
an empty time, hence, a coming to be that no state of things precedes, can
be apprehended just as little as empty time itself. Every apprehension of
an event is therefore a perception that follows upon another perception.
Since this is, though, the case with every synthesis of apprehension, as I
have shown above in the appearance of a house, it does not in this way yet
distinguish itself from the others. But I also note: that if, in an
appearance containing a happening, I call the preceding state of perception
A and the succeeding one B, then B can only follow A in the apprehension,
while the perception a cannot follow but only precede B. I see for example
a ship drifting downstream. My perception of its location further down
succeeds the perception of its location further up the course of the river,
and it is impossible that in the apprehension of this appearance the ship
should first be perceived further downstream but afterwards further
upstream. Here, then, the order in the succession of perceptions in the
apprehension is determined, and the apprehension is bound by that order. In
the previous example of a house, in the apprehension my perceptions could
start at [B: #238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the manifold
of empirical intuition from the right or the left. In the series of these
perceptions there [A: #193] was, then, no determined order making it
necessary when in the apprehension I had to begin in order to conjoin the
manifold empirically. This rule is, however, always to be met with in the
perception of something that happens, and it makes the order of the
perceptions succeeding one another (in the apprehension of this appearance)
necessary.
In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing about
the connection of the manifold in the object, because it is completely
arbitrary. This connection will therefore consist in the order of the
manifold of the appearance according to which the apprehension of the one
(what happens) follows upon that of the other (which precedes) according to
a rule. Only in this way can I gain the right to say of the appearance
itself, and not merely of my apprehension: that in it a sequence is to be
found – which is as much as to say that I cannot institute the apprehension
otherwise than exactly in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, SECOND ANALOGY of
ANALYTIC OF PRINCIPLES, pp 184-187]
— HOMO ERECTUS —
"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS LEGS."
@1: Sup: 76 (#76); Ego: 61 (#61),
@2: Sup: 30 (#106); Ego: 63 (#124),
@3: Sup: 63 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 34 (#158 - I AM NOT HOT OF SPEECH {%23}),
@4: Sup: 49 (#218); Ego: 72 (#230),
@5: Sup: 37 (#255); Ego: 27 (#257),
@6: Sup: 64 (#319); Ego: 23 (#280),
@7: Sup: 20 (#339); Ego: 18 (#298),
Male: #339; Feme: #298
}
#51 - There are four Cosmological Ideas. They mistakenly refer to the
completeness, which can never be experienced, of a series of conditions.
Pure reason makes four kinds of contradictory assertions about these Ideas.
These antinomies result from the nature of human reason and cannot be
avoided. [Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]
"In the first place, the usefulness of a system of categories is here
revealed so clearly and unmistakably that even if there were no further
grounds of proof of that system, this alone would sufficiently establish
their indispensability in the system of pure reason. There are no more than
four such transcendent ideas, as many as there are classes of categories;
in each of them, however, they refer only to the absolute completeness of
the series of conditions for a given conditioned. In accordance with these
cosmological ideas there are also only four kinds of dialectical assertions
of pure reason, which show themselves to be dialectical because for each
such assertion a contradictory one stands in opposition in accordance with
equally plausible principles of pure reason, a conflict that cannot be
avoided by any metaphysical art of the most subtle distinctions, but that
reason itself. This antinomy, by no means arbitrarily contrived, but
grounded in the nature of human reason and so inevitable and never ending,
#1 - THESIS {The world has, as to time and space, a beginning (a boundary)}
/ ANTITHESIS {The world is, as to time and space, infinite}
#2 - THESIS {Everything in the world is constituted out of the simple} /
ANTITHESIS {There is nothing simple, but everything is composite}
#3 - THESIS {There exist in the world causes through freedom} / ANTITHESIS
{There is no freedom, but everything is nature}
#4 - THESIS {In the series of causes in the world there is a necessary
being} / ANTITHESIS {There is nothing necessary in this series, but in it
everything is contingent}"[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY,
<http://www.grapple369.com/images/STOLENCHILDREN_011.jpeg>
<http://www.grapple369.com/images/STOLENCHILDREN_666.jpeg>
<http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
<http://www.grapple369.com/images/SIMIAN%20MONKEY%2020180727.jpeg>
[IMAGES: A common composition of posturing and cosmological elements exists
between INTERNET CAUSE CÉLÈBRE hate speech and Mural by artist Jeremy
Kasper]
15 SEPTEMBER 2018: "Why does a nutter dwelling in a cheap flat permeated
with masturbatory funk in a small and remote Australian town nobody has
ever heard of, have any interest in what the frog president has to say?
Which court? I ask, because none of the real courts of this country will
ever find anything in relation to your gibberish except that it is an abuse
to present it to the court, and your sending it to people is - as per one
court's finding - extremely prejudicial to their rights, because it is
voluminous and non-sensical."
— VIRTUAL CONCEIT WALL —
"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT."
#18 - Judgments of experience are empirical judgments that are valid for
external objects. They require special pure concepts which have originated
in the pure understanding. All judging subjects will agree on their
experience of the object. When a perception is subsumed under these pure
concepts, it is changed into objective experience. On the other hand, all
empirical judgments that are only valid for the one judging subject are
judgments of mere perception. These judgments of perception are not
subsumed under a pure concept of the understanding. [Wikipedia
2018:Prolegomena_to_Any_Future_Metaphysics]
We must therefore first of all note: that, although all judgments of
experience are empirical, that is, have their basis in the immediate
perception of the senses, nonetheless the reverse is not the case, that all
empirical judgments are therefore judgments of experience; rather, beyond
the empirical and in general beyond what is given in sensory intuition,
special concepts must yet be added, which have their origin completely a
priori in the pure understanding, and under which every perception first
can be subsumed and then, by means of the same concepts, transformed into
experience.
Empirical judgments, insofar as they have objective validity, are JUDGMENTS
OF EXPERIENCE; those, however, that are only subjectively valid I call mere
JUDGMENTS OF PERCEPTION. The latter do not require a pure concept of the
understanding, but only the logical connection of perceptions in a thinking
subject. But the former always demand, in addition to the representations
of sensory intuition, special concepts originally generated in the
understanding, which are precisely what make the judgment of experience
objectively valid.
Ego: 30 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #209; Feme: #136
} // #298
UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; *I*
*AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.
    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181
OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181
#8 as #240 % #41 = #35} 1) *WHIRRING*, *BUZZING*; 2) spear; 3) whirring
locust;
"And David {well-beloved, dear} and all the house of Israel {who prevails
with God} played before the LORD on all manner of instruments made of fir
wood, even on harps, and on psalteries, and on timbrels, and on cornets,
and on cymbals {#298 as [#6, #2, #90, #30, #90, #30, #10, #40] = tselatsal
(H6767): cymbal}." [2Samuel 6:5 (KJV)]
All of our judgments are at first mere judgments of perception; they hold
only for us, i.e., for our subject, and only afterwards do we give them a
new relation, namely to an object, and intend that the judgment should also
be valid at all times for us and for everyone else; for if a judgment
agrees with an object, then all judgments of the same object must also
agree with one another, and hence the objective validity of a judgment of
experience signifies nothing other than its necessary universal validity.
But also conversely, if we find cause to deem a judgment necessarily,
universally valid (which is never based on the perception, but on the pure
concept of the understanding under which the perception is subsumed), we
must then also deem it objective, that is, as expressing not merely a
relation of a perception to a subject, but a property of an object; for
there would be no reason why other judgments necessarily would have to
agree with mine, if there were not the unity of the object – *AN* *OBJECT*
*TO* *WHICH* *THEY* *ALL* *REFER*, *WITH* *WHICH* *THEY* *ALL* *AGREE*,
*AND*, *FOR* *THAT* *REASON*, *ALSO* *MUST* *ALL* *HARMONIZE* *AMONG*
*THEMSELVES*. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
protection from these neo-nazi RETURNED SERVICES LEAGUE (RSL) and ROMAN
CATHOLIC WELLINGTON SHIRE COUNCILLORS.
It most certainly is a clear case of TREASON and RACIAL HATRED, ANTI
SEMITIC and SEXUAL PREJUDICE by the RSL / WELLINGTON SHIRE COUNCIL and
KNIGHTS TEMPLAR INTERNATIONAL / ROMAN CATHOLICISM association with WORLD
WAR I CENTENNIAL COMMEMORATIONS on REMEMBRANCE DAY 11 NOVEMBER 2018 and we
must implore the courts to ensure our safety."
17 SEPTEMBER 2018: "Your Honour, I would like to apply for 24/7
round-the-clock police protection to protect me from the SALE RSL employees
and council employees, and their spouses while I mercilessly stalk them all
around town
Judge: 'Lock him up!'"
2018: "Unfortunately, with the piss poor courts and the piss poor mental
health system we have in this country, he will have to seriously hurt some
innocent person before anything is done."
instance of menacing and irrational conduct as alleged breaches to an
INTERVENTION ORDER which are subject to an appeal AP-18-0775 and there was
a woman loitering some 80 metres away within the park area who I couldn't
readily distinguish and whom the police later identified as the MARION
MAY 2018. I had in point of fact not spoken to her at all today and yet it
was being improperly alleged that I had upon this day ambushed, harangued
and verbalised her over some absurd impetus of 'SAVING THE WORLD'.
FOR ARTIST DIALOG SEE VINEGARETTE: "THE SHIP OF STATE (HEBREW STOICHEION
AND IT'S EGYPTIAN BOOK OF THE DEAD CHAPTER #99 METAPHOR) IS IN DEEP WATER"
dated 5 September 2018
<http://www.grapple369.com/Groundwork/4%20Vinegarette%2020180909.pdf>
And I castigated the police for engaging within falsehoods as I hadn't been
in proximity to that person as the contiguous timestamp of my photograph
and time of telephone call convey."
17 SEPTEMBER 2018: "I notice he has something listed in the LA TROBE COUNTY
COURT regarding the matter of his 'surveillance operations'. Could be worth
delving into who is doing what on that one."
2018: "MAAKER -V- MURRAY?
Let us know how you get on Dolt."
suggests a level of information opportunity as access which is not normally
accessible to persons..."
2018: "Simple Google search."
was published at 1625 hours (#364 / #273} and your advice about same was
made at 1647 hours as being only 22 minutes later.
“Pure mathematics contains only analytic propositions, but metaphysics
contains synthetic propositions a priori. Now he erred severely in this,
and this error had decisively damaging consequences for his entire
conception. For had he not done this, he would have expanded his question
about the origin of our synthetic judgments far beyond his metaphysical
concept of causality and extended it also to the possibility of a priori
mathematics; for he would have had to accept mathematics as synthetic as
well. But then he would by no means have been able to found his
metaphysical propositions on mere experience, for otherwise he would have
had to subject the axioms of pure mathematics to experience as well, which
he was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for the
latter would have had to strike the former as well, which was not his
intention, and could not have been; and so the acute man would have been
drawn into reflections which must have been similar to those with which we
are now occupied, but which would have gained infinitely from his
inimitably fine presentation.
3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta- physical
judgments. Very many among the former are analytic, but they merely provide
the means to metaphysical judgments, toward which the aim of the science is
completely directed, and which are always synthetic. For if concepts belong
to metaphysics, e.g., that of substance, then the judgments arising from
their mere analysis necessarily belong to meta- physics as well, e.g.,
substance is that which exists only as subject, etc., and through several
such analytic judgments we try to approach the definition of those
concepts. Since, however, the analysis of a pure concept of the
understanding (such as metaphysics contains) does not proceed in a
different manner from the analysis of any other, even empirical, concept
which does not belong to metaphysics (e.g., air is an elastic fluid, the
elasticity of which is not lost with any known degree of cold), therefore
the concept may indeed be properly metaphysical, but not the analytic
judgment; for this science possesses something special and proper to it in
the generation of its a priori cognitions, which generation must therefore
be distinguished from what this science has in common with all other
cognitions of the understanding; thus, e.g., the proposition: All that is
substance in things persists, is a synthetic and properly metaphysical
proposition. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
"The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be seen
simply as a scholium, and like all scholia does not form part of the
science itself. Nonetheless, this relation at least lies within the
boundaries of philosophy, and especially of that philosophy which draws
from the well- springs of pure reason, where the speculative use of reason
in metaphysics must necessarily have unity with its practical use in
morals. Hence the inevitable dialectic of pure reason deserves, in a
metaphysics considered as natural predisposition, to be explained not only
as an illusion that needs to be resolved, but also (if one can) as a
natural institution in accordance with its purpose – although this
endeavour, as supererogatory, cannot rightly be required of metaphysics
proper.
The solution to the questions that proceed in the Critique from pages 647
to 668 would have to be taken for a second scholium, more closely related
to the content of metaphysics. For there certain principles of reason are
put forward that determine the order of nature a priori, or rather
determine the understanding a priori, which is supposed to search for the
laws of this order by means of experience. These principles seem to be
constitutive and lawgiving with respect to experience, though they spring
from mere reason, which cannot, like the understanding, be regarded as a
principle of possible experience. Now whether this agreement may rest on
the fact that, just as nature does not in itself inhere in the appearances
or in their source, sensibility, but is found only in the relation of
sensibility to the understanding, so too, a thoroughgoing unity in the use
of this understanding, for the sake of a unified possible experience (in a
system), could belong to the understanding only in relation to reason,
hence experience, too, be indirectly subject to the legislation of reason –
this may be further pondered by those who want to track the nature of
reason even beyond its use in metaphysics, into the universal principles
for making natural history generally systematic; for in the book itself I
have indeed presented this problem as important, but have not attempted its
solution. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena
2018: "Was it? Gee."
you..."
2018: "Nope. I've got nothing. What does this mean? It *looks* like
English, but... ?"
GOOGLE SEARCH within a 22 minute timeframe and suggest a collective
[in]vest[iture] and prejudice by yourselves.
Your response is insufficient to establish causality."
2018: "Wouldn't it? Why?
The biggest conspiracy has always been the fact that there is no
conspiracy. Nobody's out to get you. Nobody gives a shit whether you live
or die. There, you feel better now? [Dennis Miller]
Oh dear! I'm devastated. :("
2018: “Shouldn't you be in court?”
either filing deliberations with his Honour, the process of undertakings
agreed to, the proposition in resolving matters of questions nor the
strategy in seeking any legal recourse.
It wouldn't be accessible via GOOGLE SEARCH within a 22 minute timeframe
and suggests a collective vestige and prejudice by yourselves."
2018: "How is this different from what you wrote earlier?"
have recourse in relation to non-compliance to COURT ORDERS made upon 13
September 2017 as undertakings by the RESPONDENT but which were not
complied with by the time of the court hearing date of 25 October 2017 with
a clear threat conveyed upon 10 November 2017 and a subsequent equivalent
pursuit resulting in an assault an bodily harm upon 23 November 2017.
Contemporaneously on 13 September, the Federal Government introduced the
Marriage Law Survey (Additional Safeguards) Bill 2017. The bill received
Section 15 - VILIFICATION etc. as a result of expressing views etc. in
relation to the marriage law survey question
(1) After this section commences, a person (the first person) must not
vilify, intimidate or threaten to cause harm to another person or persons
if the first person engaged in the conduct that vilified, intimidated or
(a) the other person or persons have expressed or hold a view in relation
to the marriage law survey question;
(b) the first person believes that the other person or persons hold a view
in relation to the marriage law survey question;
(c) the religious conviction, sexual orientation, gender identity or
intersex status of the other person or persons.
Note 1: This provision is a civil penalty provision which is enforceable
under the Regulatory Powers Act (see section 19 of this Act).
Note 2: For the geographical application of this section, see section 20.
Note 3: For when a broadcaster or carriage service provider does not
vilify, intimidate or threaten to cause harm, see the definition of vilify,
intimidate or threaten to cause harm in section 5.
Civil penalty: 60 penalty units.
(2) The first person does not engage in the conduct referred to in
subsection (1) by reason only of the expression of his or her views about
the marriage law survey question.
(3) Subsection (1) does not apply if the conduct is done reasonably and in
(a) the reporting of news, the presenting of current affairs or any
editorial content in news media; or
(b) the communication of matter solely for genuine satirical, academic or
artistic purposes; or
(c) the communication, distribution or dissemination of any matter
consisting of a publication that is subject to a defence of absolute
privilege in proceedings for defamation.
Note: A person who wishes to rely on subsection (3) in proceedings for a
civil penalty order bears an evidential burden in relation to a matter in
that subsection (see section 96 of the Regulatory Powers Act).
(4) In proceedings for a contravention of subsection (1), it is not
(a) a specific person or group has expressed or holds a view in relation
to the marriage law survey question; or
(b) the first person believes that a specific person or group holds a view
in relation to the marriage law survey question.
<https://www.legislation.gov.au/Details/C2017A00096>
THE SAME SEX MARRIAGE SURVEY WAS HELD VIA THE POSTAL SERVICE BETWEEN 12
SEPTEMBER AND 7 NOVEMBER 2017. And the Act's provisions automatically
expired on 15 November 2017.
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
[#3, #11, #19, #27, #35, #43, #51, #59, #67]
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 14 (#17); Ego: 11 (#14),
@3: Sup: 33 (#50); Ego: 19 (#33),
@4: Sup: 60 (#110); Ego: 27 (#60),
@5: Sup: 14 (#124); Ego: 35 (#95),
@6: Sup: 57 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 43 (#138),
@7: Sup: 27 (#208); Ego: 51 (#189),
@8: Sup: 5 (#213); Ego: 59 (#248),
@9: Sup: 72 (#285); Ego: 67 (#315),
Male: #285; Feme: #315
}
Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958 I
repeatedly asked the treasurer of the SALE RETURNED SERVICES LEAGUE (RSL)
if he was either directly or indirectly associated with the KNIGHTS TEMPLAR
INTERNATIONAL as a FREEMASONRY order which is a prohibited foreign power
associated to the Saint Andrews cause célèbre which has a significant event
day upon 30 November and remembering that I had publicly cautioned as
advice that the same sex marriage plebiscite ought to be resolved before
this date and consequent to that it was so undertaken with the results
released upon the 15 November 2017. Additionally the Federal Parliament’s
House of Representatives was prorogued by the Prime Minister, the
Honourable Malcolm Turnbull just prior to 30 November 2017 and remained so
until the 4 December 2017.
(Omitted so as to comply with the probity of the COURT and the decorum of
the ORDERS subject to County Court Appeal Case: AP-18-0775)
[IMAGE: Conveys the RESPONDENT expressing a public opinion about the SAME
SEX MARRIAGE SURVEY which was subject to the Marriage Law Survey
(Additional Safeguards) Bill 2017]
Thus there was clearly instances of *VILIFICATION* etc. as a result of
expressing views etc. in relation to the marriage law survey question since
SEPTEMBER 2017 placing “VOTE NO” in large taped graffiti upon both their
council RUBBISH BINS.”
associated to both ANTI-SEMITISM / ANTI-HOMOSEXUALITY as ostensibly the
basis for BOER / ANZAC cause célèbre prejudice accompanying unbridled
racial hatred.
YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INRI, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead Sea
Scroll Community} and ‘Every Valley Shall Be Exalted’”
<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE: FRIDAY, 3 APRIL, 33 A.D.}
[#1, #9, #17, #25, #33, #41, #49, #57, #65]
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 41 (#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
}
Nous: #33
Time: 12:10 hrs
Date: 2018.9.26
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 17 (#27); Ego: 7 (#17),
@3: Sup: 47 (#74); Ego: 30 (#47),
Male: #74; Feme: #47
} // #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest
Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {
1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}
Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370} / TORAH {#339 /
#423}
<http://www.grapple369.com?zen:3,row:5,col:7,nous:33&idea:{m,87}&idea:{f,89}&idea:{m,331}&idea:{f,419}&PROTOTYPE:HOMOIOS>
hrs, Super: #331 / #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model, Ego: #419 / #33 - Achievable Goals,
Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering]
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
JESUS OF NAZARETH THE KING OF THE JEWS {
#I {#10} - THE LEATHERS. "MADE OF THE HIDE OF MNEVIS, WHICH SUTU HATH
SCORCHED," IS THY NAME {#10 - Totality of Nature / #7 - Engendering Nature}
#N {#50} - THE LOOK-OUT. "MASTER OF THE GROUNDS" IS THY NAME {#2 - Nature
Rejoices in its Nature [#34 / #7 - Engendering Nature]}
#R {#200} - THE STREAM, SINCE THOU SAILEST UPON ME: "THEIR MIRROR" IS THY
NAME {#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
CHARACTERISTIC HERE}
#I {#10} is an anagram assigned from the PYTHAGOREAN usage of TERNIO which
is derived from the Latin phrase ''IESUS NAZARENUS REX IUDAEORUM''}
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 17 (#87); Ego: 38 (#98),
@4: Sup: 27 (#114); Ego: 10 (#108),
Male: #114; Feme: #108
} // #270
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 - TORAH}
- Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect each
other {Latin CANONICUS ‘according to rule’}.
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign
dynamic v's Jewish Torah Intellectus as Genitive Voluntātus} Empire
Governance]
THIS TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK,
AND LATIN. THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT,
THE KING OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE
ANSWERED, WHAT I HAVE WRITTEN I HAVE WRITTEN." [John 19:19-22 KJV]
<http://www.grapple369.com/images/Forgotten.jpg>
[IMAGE: “Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by a
2012 and an Intellectual Property right association to a trinomial
mathematical theoretical noumenon: #22 x #41 = #902 - RULE OF LAW
(EGALITÉ), #12 x #41 = #492 - VOLUNTARY FREE WILL (LIBERTÉ), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ)
#419 as [#9, #2, #8, #400] = tabach-kill (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.)
— TIME DIDN'T DENY —
[Centennial Anzac Day: 25 April 2018]
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
"THEY {#65 - SOLDIER} SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN. {#231 - JUXTAPOSITION
CONTROL} AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL REMEMBER
THEM." [LEST WE FORGET ODE]
— PARIAH DOGS —
“LAMINATED DOG HAIR
QUIET BY ACCIDENT.
SITS SILENTLY THERE.
FOREVER FAITHFUL.
WITHOUT DESPAIR.
REGRET OR LAMENT.
MATE’S WATCHCARE.
NEVER SCORNFUL.”
#331 as [#300, #30, #1] = lo'-not (H3808): 1) *NOT*, *NO*; 1a) not (with
verb - absolute prohibition); 1b) not (with modifier - negation); 1c)
nothing (subst); 1d) without (with particle); 1e) before (of time)”
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL NOUMENON AS
INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY PANTOMIME ARREST
OF 25 APRIL 2006]
SEPTEMBER 2018 commences YOM KIPPUR and I have redemption but you will #331
- *NOT*.”
15 SEPTEMBER 2018: “Yay! A gag order!
The court has done something useful for once. Long may it last!”
AS THEN BEING ENTIRELY MISCHIEVOUS AND THE IMMATERIAL GROUNDS TO ADJOURN
THE MATTER FOR A FURTHER DIRECTIONS HEARING DATE OF 25 OCTOBER 2017.
THIS CLAIM OF YOUR TOTAL LACK OF PERSONAL INTEGRITY AS CIVILITY IS FURTHER
SUSTAINED BY THE FOLLOWING NON-COMPLIANCE WITH THE ORDERS MADE BY THE
#1) FURTHER AND BETTER PARTICULARS OF THE APPLICANT'S APPLICATION HAVE BEEN
FILED WITH THE COURT AND SERVED ON THE RESPONDENT'S MOTHER TODAY.
A) BEFORE THIS WRITTEN ORDER WAS RECEIVED BY THE RESPONDENT, THEY BREACHED
ORDERS (#1) BY PLACING THESE "FURTHER AND BETTER PARTICULARS OF THE
APPLICANT'S APPLICATION" WITHIN MY MAILBOX.
B) THESE WERE PROVIDED BACK TO THE COURT AND THEY THEN CONTACTED THE
RESPONDENT IN COMPLIANCE WITH ORDER (#3) AND WHO REFUSED TO ACCEPT THESE
PARTICULARS OF COMPLAINT IN RELATION TO ALLEGED SAINT ANDREWS CAUSE CÉLÈBRE
IMPIOUS ACTIONS PROVIDED IN ACCORDANCE WITH THE DIRECTIONS HEARING AS A
PROCEEDING WHICH IS MADE UNDER THE PERSONAL SAFETY INTERVENTION ORDERS ACT
2010.
#2) RESPONDENTS TO FILE RESPONSE TO FURTHER AND BETTER PARTICULARS TO BE
FILED WITH THE COURTS BY 12 OCTOBER 2017.
#3) THE COURT REGISTRY TO PROVIDE A COPY OF THE FURTHER AND BETTER
PARTICULARS TO THE APPLICANT ONCE FILED.
A) I HAVE ATTENDED THE COURT ON FRIDAY 13 OCTOBER 2017 AND WAS ADVISED THAT
THE RESPONDENT HAD NOT "FILE RESPONSE TO FURTHER AND BETTER PARTICULARS
WITH THE COURTS BY 12 OCTOBER 2017."
B) THE RESPONDENT HAS CLEARLY NO INTENTION TO EVER CONTEST THE MATTER
DESPITE YOUR PIOUS CLAIMS MADE TO THE COURT, BUT HAS TWICE ENGAGED WITHIN
FURTHER IRRATIONAL SELF JUSTIFYING BEHAVIOUR BY MAKING AGGRESSIVE
'NO ... COLD CALLERS OR CANVASSERS'
AND IMPROPERLY MAKING VIOLENT THREATS.
<http://www.grapple369.com?time:8.20>
TOWARDS ZERO WASTE management due to my recyclable garbage being FORGOTTEN
this morning of 10 November 2017
<http://www.grapple369.com?date:2017.11.10>
And fortuitously as I was attending to my morning's activities I observed
the two drivers of the TOWARDS ZERO WASTE trucks having a coffee break at
the #123 ANGLICAN CHURCH coffee shop.
— PELLIAN KNELL —
"DREAD IN SISYPHUS DENIAL. OVER HEAVEN'S LAST TRIAL {#123}. THOU DOEST
FREELY TELL. NO CONFESSION TO COMPEL. THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL. BY AN EVERLASTING QUELL. TO WELCOME GATES OF
HELL."
I mentioned that they had failed to collect my RECYCLABLE garbage bin and
they conveyed to me that they had observed the RESPONDENT removing the bins
from the street (as that which the RESPONDENT freely admits) and then
placing my FORGOTTEN bin back within the street immediately after
collection.
And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.
I conveyed my observations to the RESPONDENT who was threatening and
abusive to such an irrational degree that I had to seek assistance from a
builder who was working on a building site nearby.
<http://www.grapple369.com?time:8.53>
@ 0853 HOURS the TOWARDS ZERO WASTE truck came by and @5 collected the ITEM
which had been intentionally interfered with.
HE SAID, "That fellow who brought out your bin just came to see me."
I REPLIED, "Thank you for confirming his identity and he was only trying to
concoct a story."
< (Omitted so as to comply with the probity of the COURT and the decorum of
the ORDERS subject to County Court Appeal Case: AP-18-0775)>
[IMAGE: Conveys the RESPONDENT threatening me in a manner contrary to the
Marriage Law Survey (Additional Safeguards) Bill 2017]
The RESPONDENT had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.
I SAID, "If you have something to contest, then raise it at court."
RESPONDENT replied, "I don't waste my time bringing things to court as I
take care of it myself.
I will do whatever it takes to deal with you."
18 SEPTEMBER 2018: “WTF is a ‘collective vestige’?
As far as know, this has no possible meaning.
Have you looked up ‘vestige’ in the dic[t]ionary, Dolf.”
Once again - just stop using words you don't understand and try to express
yourself clearly using the words of your vocabulary.”
vestīgium n (genitive vestīgiī or vestīgī); second declension
footprint, track
trace, vestige, mark
sole of the foot
horseshoe
(figuratively, of time) moment, instant”
YOUTUBE: "Remember Me"
http://youtu.be/pTctP0X2B1c
The Chamber Choir of the Duke University Chorale's performance of Stephen
Chatman's setting of the Christina Rossetti poem "Remember Me" from their
Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
http://youtu.be/gY3TriU_Ydo
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED BAND
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
#810 - *A* *NEEDLE*}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST YOUR
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
[Poem by Christine ROSSETTI prior 1862 / Adaption by Dolf BOEK 17 June
2017]
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423),
@10: Sup: 35 (#300); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*,
*DESPISE*, *ABHOR* / *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}
#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8} 1)
*TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn;
1d) (Hithpolel) to be contemned;
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;
74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE *AS* *JEWISH* *TORAH* *KABBALAH* *AND*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*JUXTAPOSITION* *CONTROL* *PROTOTYPE*}
[#81, #78, #75, #80, #77, #74, #79, #76, #73]
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH* #902
- RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC* NECESSITY
COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492
- VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541
% #41 = #8} 1) to acquire, get, or procure a thing for one's self, to
possess; 1a) to marry a wife;
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*, *TO*
*ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous cloud that
casts a shadow the word is transferred to a shining cloud surrounding and
enveloping persons with brightness. Used of the Holy Spirit exerting
creative energy upon the womb of the virgin Mary and impregnating it (a use
of the word which seems to have been drawn from the familiar Old Testament
idea of a cloud as symbolising the immediate presence and power of God);
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;
   Male: #206; Feme: #134
} // #620
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #118; Feme: #115
} // #115
#810 as [#1, #4, #5, #30, #500, #70, #200] / #620 as [#1, #4, #5, #30,
#500, #70, #10] = adelphos (G80): {UMBRA: #52 as #620 % #41 = #5} 1) a
brother, whether born of the same two parents or only of the same father or
mother; 2) having the same national ancestor, belonging to the same people,
or countryman; 3) any fellow or man; 4) *A* *FELLOW* *BELIEVER*, *UNITED*
*TO* *ANOTHER* *BY* *THE* *BOND* *OF* *AFFECTION*; 5) an associate in
employment or office; 6) brethren in Christ; 6a) his brothers by blood; 6b)
all men; 6c) apostles; 6d) Christians, as those who are exalted to the same
heavenly place;
#810 as [#100, #1, #500, #9, #200] = rhaphís (G4476): 1) From a primary
(*TO* *SEW*; perhaps rather akin to the base of ῥαπίζω through the idea of
puncturing); *A* *NEEDLE*:-- needle.
ROBBER OF FOOD {%10}),
EAVES-DROPPER {%16}); Ego: 10 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #140; Feme: #104
} // #266
UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR*.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
{%25}),
   Male: #108; Feme: #185
} // #185
#266 as [#1, #9, #30, #8, #200, #8, #10] = athleo (G118): {UMBRA: #14 as
#845 % #41 = #25} 1) *TO* *ENGAGE* *IN* *A* *CONTEST*, *CONTEND* *IN*
*PUBLIC* *GAMES*, *CONTEND* *FOR* *A* *PRIZE*; 2) *TO* *ENDURE*, *SUFFER*;
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
YOUTUBE: "Donald Trump Meets Sergeant Schultz"
http://youtu.be/whH4utd0YRA
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
YOUTUBE: "Haddaway - What Is Love [Official]"
http://youtu.be/HEXWRTEbj1I
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 / #288}
*TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345 /
#405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
19 SEPTEMBER 2018: "I count this one as some of my finest work, despite the
missing context (you can rely on Dolf to disappear the context). I suspect
Dolf agrees, or he wouldn't be reproducing it to such an extent.
On a side note - we were discussing various malapropisms and imaginary
words at work the other day. I sprang to the defence of John Howard's "we
need to incentivise the jobless" and George Bush's "don't misunderestimate
me". There's nothing wrong with making up words if the result is
successfully communicative in either an informational or an entertainment
sense. Getting to the point: I've yet to see Dolf use English creatively in
such a way as to actually communicate anything beyond conveying a sense of
the confused state of his mind.”
Oh dry off will you...
YOUTUBE: “Deactivating Hal 9000 HD (COMPLETE)”
http://youtu.be/UgkyrW2NiwM
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
“And fear not them which kill the body, but are not able to #419 - KILL THE
SOUL: but rather fear him which is able to destroy both soul and body in
hell.” [Matthew 10:28 (KJV)]
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 25 (#124); Ego: 57 (#187),
@4: Sup: 31 (#155); Ego: 6 (#193),
@5: Sup: 26 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 76 (#269),
@6: Sup: 36 (#217); Ego: 10 (#279),
@7: Sup: 5 (#222); Ego: 50 (#329 - *DRY* *OFF* / NEGATION OF PAPAL
PREROGATIVE TO GREGORIAN CALENDAR REFORMS OF 1582),
@8: Sup: 11 (#233); Ego: 6 (#335),
Male: #233; Feme: #335
} // #902
#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ)}
as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh (H5315): {#18 as #430
% #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*,
*MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*; 1a) that which
breathes, the breathing substance or being, soul, the inner being of man;
1b) living being; 1c) living being (with life in the blood); 1d) the man
himself, self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity of
the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION
MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING)
AND THE IDEAS (PURE CONCEPTS OF REASON).
The distinction of ideas, that is of pure concepts of reason, from
categories, or pure concepts of the understanding, as cognitions of
completely different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is utterly
impossible, or at best is a disorderly and bungling endeavour to patch
together a house of cards, *WITHOUT* *KNOWLEDGE* of the materials with
which one is preoccupied and of their suitability for one or another end.
UMBRA: #329 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
   Male: #91; Feme: #45
} // #45
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 20 (#59),
   Male: #210; Feme: #167
} // #329
#329 as [#5, #20, #4, #10, #20, #70, #200] = ekdikos (G1558): {UMBRA: #9 as
#329 % #41 = #1} 1) *WITHOUT* *LAW* *AND* *JUSTICE*; 2) exacting penalty
from one; 2a) an avenger, punisher;
YOUTUBE VIDEO: "Maurice Blackburn: Your Right Is My Right"
http://youtu.be/Hu3YY_3Iibw
If the Critique of Pure Reason had done nothing but first point out this
distinction, it would thereby have already contributed more to elucidating
our conception of, and to guiding inquiry in, the field of metaphysics,
than have all the fruitless efforts undertaken previously to satisfy the
transcendent problems of pure reason, without it ever being imagined that
one may have been situated in a completely different field from that of the
understanding, and as a result was listing the concepts of the
understanding together with those of reason as if they were of the same
kind. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to
TETRAGRAMMATON {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} HIERARCHY
VALUE AS THE METAPHYSICAL CATEGORICAL IMPERATIVE TO THE HOMOIOS THEORY OF
*NUMBER*
*FORMULA* *FOR* *UNIVERSAL* *LAW*}
*FORMULA* *OF* *HUMANITY*}
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
PHENOMENA: *CONJECTURAL* *ONLY*}
THAT THE FIRST OBSERVATION IS UPON THIS #41 - *ONTIC* necessity which is
beginning of the new year 1 JANUARY which commenced with the #329 -
GREGORIAN CALENDAR REFORMS.
#41 - IN ORDER TO ESTABLISH METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION
MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING)
Nous: #48
Time: 18:40 hrs
Date: 2018.1.1
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas
Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What of
God} {
1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}
Prototype: *HOMOIOS* {#329 / #329} / HETEROS {#354 / #382} / TORAH {#354 /
#382}
<http://www.grapple369.com?zen:1,row:8,col:3,nous:48&idea:{m,48}&idea:{f,48}&idea:{m,329}&idea:{f,329}&PROTOTYPE:HOMOIOS>
hrs, Super: #329 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #329 / #48 -
Forgetting Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas;
Tetra: 20 - Advance]
Secondly. is our capacity to deduce synaptic connections between various
ideas which Immanuel Kant might elsewhere espouse as then the basis for any
syncretism.
A reasonable postulate could be advanced that there is here an implicit
#312 - CONTENTION due to those #329 - GREGORIAN CALENDAR REFORMS and the
mischievous prerogative BESTOWAL of #390 - WREATHS as RAPACIOUS CONDUCT
   Male: #138; Feme: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
} // #329
#329 as [#6, #5, #2, #10, #300, #6] = yabesh (H3001): {UMBRA: #5 as #312 %
#41 = #25} 1) to make dry, wither, be dry, become dry, be dried up, be
withered; 1a) (Qal); 1a1) to be dry, be dried up, be without moisture; 1a2)
to be dried up; 1b) (Piel) to make dry, dry up; 1c) (Hiphil); 1c1) to dry
up, make dry; 1c1a) to dry up (water); 1c1b) to make dry, wither; 1c1c) to
exhibit dryness;
EXCERPT FROM LETTER TO STATE / FEDERAL ATTORNEY GENERALS DATED 8 NOVEMBER
2017: "Commensurate with our 100 year celebration of the BeerSheba campaign
of the Charge of the Light Horse Brigade as celebrations which occurred on
31 October 2017 and the issue is the partiality and prejudiced Memorial
'Lest We Forget' Tributes comprising SEVEN {5 Wreaths and 2 Bouquets}
floral arrangements which were made during a ceremony presided over by the
RETURNED SERVICE LEAGUE AS A PUBLIC AUTHORITY and laid at only the World
War I and onwards Memorial Shrine for the War Dead upon the Saturday of 28
October 2017.
Battle of Beersheba 'should be the cornerstone of Australia's identity'
<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>
No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers {ie.
especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by] Saint
Andrews Cause Célèbre} as all unconscionable attempts to impose a
Sovereignty embodied within the Governor General as ANTHROPIC COSMOLOGICAL
PRINCIPLE.
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER THE
SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
5 (#147),
   Male: #182; Feme: #147
} // #390
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140
NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
   Male: #177; Feme: #147
} // #390
UMBRA: #242 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
*AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#390 as [#1, #100, #80, #1, #3, #5, #200] = harpax (G727): {UMBRA: #11 as
#242 % #41 = #37} 1) rapacious, ravenous; 2) *A* *EXTORTIONER*, *A*
*ROBBER*;
Such a statement of value as demonstrated by the inclusion of the State of
Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as dogma,
requires no apologetics and proffers the utmost tactical, endearing and
enduring advantage for posterity as prosperity...
In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately removed
FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the actual
events occurring within the State of Israel and doing so [entirely] without
neither authority nor notification given to [or by] another party.
I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE {2
Wreaths and 1 Bouquets} floral arrangements were removed from the main
Memorial Shrine, 82 Macalister Street, Sale upon the following Saturday 4
November 2017, they have remained in a dried {#368 as [#6, #10, #2, #300,
#10, #40] as yabesh (H3002): {UMBRA: #3 as #312 % #41 = #25} 1) dry; 2)
dried} state at the Boer War Memorial situated on the corner of York Street
HOURS on 8 NOVEMBER 2017.
YOUTUBE: "Timbaland - Apologize ft. OneRepublic"
http://youtu.be/ZSM3w1v-A_Y
15 SEPTEMBER 2018: “Was I being optimistic in hoping that the last vestiges
of your sanity would enable you to provide a sensible answer?”
So have a seat in the foyer and take a number...
YOUTUBE: “Imagine Dragons (Thunder)”
http://youtu.be/fKopy74weus
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306
[#2, #10, #18, #26, #34, #42, #50, #58, #66]
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 30 (#44); Ego: 18 (#30),
@4: Sup: 56 (#100); Ego: 26 (#56),
@5: Sup: 9 (#109); Ego: 34 (#90),
@6: Sup: 51 (#160); Ego: 42 (#132),
@7: Sup: 20 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 78 (#258); Ego: 58 (#240),
@9: Sup: 63 (#321); Ego: 66 (#306),
Male: #321; Feme: #306
}
#321 as [#1, #80, #5, #10, #9, #5, #10, #1, #200] = apeitheia (G543): {#12
as #121 % #41 = #39} 1) obstinacy, obstinate *OPPOSITION* *TO* *THE*
*DIVINE* *WILL*;
#321 as [#3, #5, #5, #50, #50, #8, #200] = geenna (G1067): {#13 as #114 %
#41 = #32} 1) *HELL* is the place of the future punishment call Gehenna or
Gehenna of fire. This was originally the valley of Hinnom, south of
Jerusalem, where the filth and dead animals of the city were cast out and
burned; a fit symbol of the wicked and their future destruction;
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2) x
Last Number in the Square}
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311); Ego: 38 (#270),
Male: #311; Feme: #270 <-- *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783
}
HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
one, (an-) other, some, strange  #1 - Conservative Business
#2 - Real Estate
#3 - Mining
#4 - Undertakers
#5 - Jailers
#6 - Farmers
#7 - Masons
#8 - Bricklayers
#9 - Populace (?)
you ever say something of substance I might add it to my next chapter this
Yom Kippur...”
19 SEPTEMBER 2018: “I swear by almighty god that if you ever manage to
figure out how to stop top-posting I will stop calling you an idiot.”
dick, that is if you can still see it past your belly?"
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).
Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder: *COUP* *DE*
H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
- love at first sight.
- a thunderbolt
- Word of the Day for 21 September 2018; Courtesy: www.dictionary.com
ORIGIN: In French coup de foudre, literally “a clap of thunder,” means
“love at first sight.” Modern French coup is a development of Old French
coup, colp “a blow, strike,” from Late Latin colpus, from Latin colaphus,
from Greek kólaphos “a slap.” French foudre “lightning” comes from Latin
fulgura, the plural of the neuter noun fulgur “lightning.” Coup de foudre
entered English in the 18th century.
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
#331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
}
Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL {ie.
#902 {#22 x #41 = #902 - RULE OF LAW (EGALITÉ), #12 x #41 = #492 -
VOLUNTARY FREE WILL (LIBERTÉ), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ)}
as [#50, #80, #300, #6, #400, #10, #50, #6] = nephesh (H5315): {#18 as #430
% #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*,
*MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*; 1a) that which
breathes, the breathing substance or being, soul, the inner being of man;
1b) living being; 1c) living being (with life in the blood); 1d) the man
himself, self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity of
the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
} captivation which is historically associated with the HETEROS THEORY OF
NUMBER as being an encapsulated microcosm as metempirical (ie. the branch
of philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought or that of
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) dynamic perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).
That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
CONNECTION TO IT.
26 JUNE 2018: "Maybe you could point to which one of the world's 50-odd
islamic nations isn't a pustulant sh!thole?
What kind of "constructive" criticism can be levelled at an ideology that
spreads fear, stupidity, poverty and murder in every place it touches?"
— HEY GIBLET —
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.
HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.
YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”
YOUTUBE: "African Safari Oleg"
http://youtu.be/ezYfujKJsxQ
@1: Sup: 7 (#7); Ego: 75 (#75),
@2: Sup: 36 (#43); Ego: 3 (#78),
@3: Sup: 33 (#76); Ego: 29 (#107),
@4: Sup: 73 (#149); Ego: 49 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 25 (#174); Ego: 20 (#176),
@6: Sup: 4 (#178); Ego: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
@7: Sup: 51 (#229); Ego: 22 (#222),
@8: Sup: 43 (#272); Ego: 35 (#257),
@9: Sup: 10 (#282); Ego: 30 (#287),
@10: Sup: 20 (#302); Ego: 56 (#343 - *THE* *END* *TO* *WHICH* *ALL*
*THINGS* *RELATE*, *THE* *AIM*, *PURPOSE*),
@11: Sup: 37 (#339); Ego: 15 (#358),
@12: Sup: 5 (#344 - *WORLD* *OF* *APPEARANCES*); Ego: 27 (#385),
@13: Sup: 70 (#414); Ego: 74 (#459),
Male: #414; Feme: #459
}
Nous: #73
Time: 11:50 hrs
Date: 2018.9.20
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#292 / #416} / HETEROS {#344 / #442} / TORAH {#344 /
#442}
<http://www.grapple369.com?zen:3,row:5,col:6,nous:73&idea:{m,118}&idea:{f,161}&idea:{m,292}&idea:{f,416}&PROTOTYPE:HOMOIOS>
hrs, Super: #292 / #80 - Primitivist Independence, Remaining in Isolation;
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 -
Ease, Ego: #416 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
20 SEPTEMBER 2018: "MEERKAT STOLEN FROM ZOO, COPS: DOLF IS 'PERSON OF
it was only a baby!"
were false because they considered an appearance to be a thing–in–itself (a
thing as it is apart from being an appearance). In the last two antinomies,
due to a misunderstanding, an appearance was mistakenly opposed to a
thing–in–itself. The theses are true of the world of things–in–themselves,
or the intelligible world. The antitheses are true of the *WORLD* *OF*
*APPEARANCES*, or the phenomenal world.
In the third antinomy, the contradiction is resolved if we realize that
natural necessity is a property of things only as mere appearances, while
freedom is attributed to things–in–themselves. An action of a rational
being has two aspects or states of being: (1) as an appearance, it is an
effect of some previous cause and is a cause of some subsequent effect, and
(2) as a thing–in–itself it is free or spontaneous. Necessity and freedom
can both be predicated of reason. In the *WORLD* *OF* *APPEARANCES*,
motives necessarily cause actions. On the other hand, rational ideas and
maxims, or principles of conduct, command what a reasonable being ought to
do. All actions of rational beings, as appearances, are strictly determined
by causality. The same actions are free when the rational being acts as a
thing–in– itself in accordance with mere practical reason.
— MAGGOTY MEAT —
"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."
@1: Sup: 46 (#46); Ego: 46 (#46),
@2: Sup: 71 (#117); Ego: 20 (#66),
@3: Sup: 43 (#160); Ego: 1 (#67),
@4: Sup: 70 (#230); Ego: 70 (#137),
@5: Sup: 64 (#294); Ego: 20 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 44 (#338); Ego: 66 (#223),
@7: Sup: 5 (#343 - *THE* *END* *TO* *WHICH* *ALL* *THINGS* *RELATE*,
*THE* *AIM*, *PURPOSE*); Ego: 23 (#246),
Male: #343; Feme: #246
}
NOT A MAN OF VIOLENCE {%2}),
   Male: #161; Feme: #84
} // #246
UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY* *OWN*
*PROPERTY*.
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157
#246 as [#3, #2, #200, #10, #1, #30] = Gabriy'el (H1403): {UMBRA: #0 as
#246 % #41 = #41} 1) an archangel; the angel God used to send messages of
great importance to man; sent to Daniel {JUDGMENT OF GOD; GOD MY JUDGE}, to
Zacharias {MEMORY OF THE LORD}, and to Mary {REBELLION};
{%20}),
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #223; Feme: #181
} // #343
#343 as [#10, #60, #3, #10, #200, #50, #10] = cagar (H5462): {UMBRA: #6 as
#263 % #41 = #17} 1) to shut, close; 10) to deliver up; 100) to shut up,
imprison; 1a) (Qal); 1a1) to shut; 1a2) to close, close up; 1a3) closed up,
closely joined, shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut
or closed; 1c) (Piel) *TO* *SHUT* *UP*, *DELIVER* *UP*; 1d) (Pual) to be
shut up; 1e) (Hiphil);
   Male: #149; Feme: #100
} // #343
UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#343 as [#300, #5, #30, #8] = telos (G5056): {UMBRA: #13 as #605 % #41 =
#31} 1) end; 2) toll, custom (ie. indirect tax on goods); 1a) termination,
the limit at which a thing ceases to be (always of the end of some act or
state, but not of the end of a period of time); 1b) the end; 1b1) the last
in any succession or series; 1b2) eternal; 1c) that by which a thing is
finished, its close, issue; 1d) *THE* *END* *TO* *WHICH* *ALL* *THINGS*
*RELATE*, *THE* *AIM*, *PURPOSE*;
"And because I tell you the truth, ye believe {#123 - H539} me not.
Ye are of your father the devil {#351
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER); Ego: 31 (#76),
@5: Sup: 34 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW); Ego: 39
(#115 - I AM NOT A SLAYER OF MEN),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351
}, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar {CAUSE AND
EFFECT {#246 - ANGEL GABRIEL}: #6 - goal, object, purpose, intention / Do
Not Bear False Witness / #6 - Be scientific; {*IMPLEMENTATION* *AS*
*BINDING* *NORM*} / #111}, and the father of it.
   Male: #241; Feme: #123
} // #123
#123 as [#6, #10, #1, #40, #10, #50, #6] = 'aman (H539): {UMBRA: #13 as
#123 % #41 = #41} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to
support, confirm, be faithful, uphold, nourish; 1a1a) foster-father
(subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the
door; 1b) (Niphal); 1b1) to be established, be faithful, be carried, make
firm; 1b1a) to be carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c)
confirmed, established, sure; 1b1d) verified, confirmed; 1b1e) reliable,
faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be
certain, to *BELIEVE* in; 1c1a) stand firm; 1c1b) trust, *BELIEVE*;
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/8onMJT7Os6g
Art thou greater than our father Abraham {father of a great multitude},
which is dead? And the prophets are dead: whom makest thou thyself? Jesus
answered, If I honour {#123 - H3678} myself, my honour is nothing: it is my
Father that honoureth {#123 - H3678} me; of whom ye say, that he is your
God.” [John 8:23; 31-34; 39-45; 53-54 (KJV)]
The fourth antinomy is solved in the same way as the third. Nowhere in the
world of sense experiences and appearances is there an absolutely necessary
being. The whole world of sense experiences and appearances, however, is
the effect of an absolutely necessary being which can be thought of as a
thing–in–itself which is not in the *WORLD* *OF* *APPEARANCES*. [Wikipedia
2018:Prolegomena to Any Future Metaphysics]
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
on 13 January, 2010
http://youtu.be/Olxt2aRgXF4
"DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
Better kooks than you have tried, even striven *mightily*, and I am still
here.
[snicker]
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely within
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
I quote: "Better kooks than you have tried, even striven *mightily*, and I
am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a French
Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
Bastille Day (14 July 2016) tribute, then being the cause of their troubles
in Nice.
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind' and
you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that men
have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we must
fight human beings on their ground.
Only the "Third Eye" will enable you to enter the *WORLD* *OF*
*APPEARANCES*.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on
earth.
From that day on, our [inaudible] third eye will become useless.
The *WORLD* *OF* *APPEARANCES* will be abolished."
the presupposition consisted in the following: that something
self-contradictory (namely, appearance as a thing in itself) would be
represented as being unifiable in a concept. But regarding the second,
namely the dynamical, class of antinomy, the falsity of the presupposition
consists in this: that something that is unifiable is represented as
contradictory; consequently, while in the first case both of the mutually
opposing assertions were false, here on the contrary the assertions, which
are set in opposition to one another through mere misunderstanding, can
both be true.
Specifically, mathematical combination necessarily presupposes the
homogeneity of the things combined (in the concept of magnitude), but
dynamical connection does not require this at all. If it is a question of
the magnitude of something extended, all parts must be homogeneous among
themselves and with the whole; in contrast, in the connection of cause and
effect homogeneity can indeed be found, but is not necessary; for the
concept of causality (whereby through one thing, something completely
different from it is posited) at least does not require it.
If the objects of the sensible world were taken for things in themselves,
and the previously stated natural laws for laws of things in themselves,
contradiction would be inevitable. In the same way, if the subject of
freedom were represented, like the other objects, as a mere appearance,
contradiction could again not be avoided, for the same thing would be
simultaneously affirmed and denied of the same object in the same sense.
But if natural necessity is referred only to appearances and freedom only
to things in themselves, then no contradiction arises if both kinds of
causality are assumed or conceded equally, however difficult or impossible
it may be to make causality of the latter kind conceivable.
Within appearance, every effect is an event, or something that happens in
time; the effect must, in accordance with the universal law of nature, be
preceded by a determination of the causality of its cause (a state of the
cause), from which the effect follows in accordance with a constant law.
But this determination of the cause to causality must also be something
that occurs or takes place; the cause must have begun to act, for otherwise
no sequence in time could be thought between it and the effect. Both [IDEA
@344] the effect and the causality of the cause would have always existed.
Therefore the determination of the cause to act must also have arisen among
the appearances, and so it must, like its effect, be an event, which again
must have its cause, and so on, and hence natural necessity must be the
condition in accordance with which efficient causes are determined. Should,
by contrast, freedom be a property of certain causes of appearances, then
that freedom must, in relation to the appearances as events, be a faculty
of starting those events from itself (sponte), i.e., without the causality
of the cause itself having to begin, and hence without need for any other
ground to determine its beginning. But then the cause, as to its causality,
would not have to be subject to temporal determinations of its state, i.e.,
would not have to be appearance at all, i.e., would have to be taken for a
thing in itself, and only the effects would have to be taken for
appearances. If this sort of influence of intelligible beings on
appearances can be thought without contradiction, then natural necessity
will indeed attach to every connection of cause and effect in the sensible
world, and yet that cause which is itself not an appearance (though it
underlies appearance) will still be entitled to freedom, and therefore
nature and freedom will be attributable without contradiction to the very
same thing, but in different respects, in the one case as appearance, in
the other as a thing in itself.
We have in us a faculty that not only stands in connection with its
subjectively determining grounds, which are the natural causes of its [IDEA
@345] actions – and thus far is the faculty of a being which itself belongs
to appearances – but that also is related to objective grounds that are
mere ideas, insofar as these ideas can determine this faculty, a connection
that is expressed by ought.j This faculty is called reason, and insofar as
we are considering a being (the human being) solely as regards this
objectively determinable reason, this being cannot be considered as a being
of the senses; rather, the aforesaid property is the property of a thing in
itself, and the possibility of that property – namely, how the ought, which
has never yet happened, can determine the activity of this being and can be
the cause of actions whose effect is an appearance in the sensible world –
we cannot comprehend at all. Yet the causality of reason with respect to
effects in the sensible world would nonetheless be freedom, insofar as
objective grounds, which are themselves ideas, are taken to be determining
with respect to that causality. For the action of that causality would in
that case not depend on any subjective, hence also not on any temporal
conditions, and would therefore also not depend on the natural law that
serves to determine those conditions, because grounds of reason provide the
rule for actions universally, from principles, without influence from the
circumstances of time or place.
What I adduce here counts only as an example, for intelligibility, and does
not belong necessarily to our question, which must be decided from mere
concepts independently of properties that we find in the actual world.
I can now say without contradiction: all actions of rational beings,
insofar as they are appearances (are encountered in some experience or
other), are subject to natural necessity; but the very same actions, with
respect only to the rational subject and its faculty of acting in
accordance with bare reason, are free. What, then, is required for natural
necessity? Nothing more than the determinability of every event in the
sensible world according to constant laws, and therefore a relation to a
cause within appearance; whereby the underlying thing in itself and its
causality remain unknown. But I say: the law of nature remains, whether the
rational being be a cause of effects in the sensible world through reason
and hence through freedom, or whether that being does not determine such
effects through rational grounds. For if the first is the case, the action
takes place according to maxims whose effect within appearance will always
conform to constant laws; if the second is the case, and the action does
subject to the empirical laws of sensibility, and in both cases the effects
are connected according to constant laws; but we require nothing more for
natural necessity, and indeed know nothing more of it. In the first case,
however, reason is the cause of these natural laws and is therefore free,
in the second case the effects flow according to mere natural laws of
sensibility, because reason exercises no influence on them; but, because of
this, reason is not itself determined by sensibility (which is impossible),
and it is therefore also free in this case. Therefore freedom does not
impede the *NATURAL* *LAW* *APPEARANCES*, any more than this law interferes
with the freedom of the practical use of reason, a use that stands in
connection with things in themselves as determining grounds.
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for the
genesis of any forecasting be readily distilled by starting at the #0 -
‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 = 20
February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)} and
twinning the #2184 cycle as phenomenal reality against the noumena so as to
acquire a dialectic stratum as spectrum.
Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms
#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
@1 - Nature Contains Nature [#328 - Transformative Prototype] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...
Sabbath]) ...
Honour your parents]) ...
Do not kill]) ...
[#164 - Avoid heteronomy against autonomy]) ...
Do not steal]) ...
no false witness]) ...
Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
to occur in the same way that cars drive on roads and trains on tracks.
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INRI AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356 % #41 = #28} 1) necessary; 1a) what one can not do
without, indispensable; 1b) connected by bonds of nature or friendship; 1c)
what ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
In this way practical freedom – namely, that freedom in which reason has
causality in accordance with objective determining grounds – is rescued,
without natural necessity suffering the least harm with respect to the very
same effects, as appearances. This can also help elucidate what we have had
to say about transcendental freedom and its unification with natural
necessity (in the same subject, but not taken in one and the same respect).
For, as regards transcendental freedom, any beginning of an action of a
being out of objective causes is always, with respect to these determining
grounds, a first beginning, although the same action is, in the series of
appearances, only a sub-alternate beginning, prior to which a state of the
cause must precede which determines that cause and which is itself
determined in the same way by an immediately preceding cause: so that in
rational beings (or in general in any beings, provided that their causality
is determined in them as things in themselves) one can conceive of a
faculty for beginning a series of states spontaneously without falling into
contradiction with the laws of nature. For the relation of an action to the
objective grounds of reason is not a temporal relation; here, that which
determines the causality does not precede the action as regards time,
because such determining grounds do not represent the relation of objects
to the senses (and so to causes within appearance), but rather they
represent determining causes as things in themselves, which are not subject
to temporal conditions. Hence the action can be regarded as a first
beginning with respect to the causality of reason, but can nonetheless at
respect to the series of appearances, and can without contradiction be
considered in the former respect as free, in the latter (since the action
is mere appearance) as subject to natural necessity.
As regards the fourth antinomy, it is removed in a similar manner as was
the conflict of reason with itself in the third. For if only the cause in
the appearances is distinguished from the cause of the appearances insofar
as the latter cause can be thought as a thing in itself, then these two
propositions can very well exist side by side, as follows: that there
occurs no cause of the sensible world (in accordance with similar laws of
causality) whose existence is absolutely necessary, as also on the other
side: that this world is nonetheless connected with a necessary being as
its cause (but of another kind and according to another law) – the
inconsistency of these two propositions resting solely on the mistake of
extending what holds merely for appearances to things in themselves, and in
general of mixing the two of these up into one concept." [CAMBRIDGE TEXTS
IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
<http://www.grapple369.com/Groundwork/>
Initial Post: 18 September 2018 as Yom Kippur edition

bum do'ies

dolf

2018-09-24 09:55:21 UTC

Permalink

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
    @1: Sup: 19 (#19); Ego: 38 (#38),
    @2: Sup: 3 (#22); Ego: 14 (#52),
    @3: Sup: 77 (#99); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
    @4: Sup: 43 (#142); Ego: 6 (#110),
    @5: Sup: 74 (#216); Ego: 49 (#159),
    @6: Sup: 69 (#285); Ego: 73 (#232),
    @7: Sup: 2 (#287); Ego: 67 (#299),
    @8: Sup: 21 (#308); Ego: 22 (#321),
    @9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

    @10: Sup: 3 (#389); Ego: 26 (#368),
    @11: Sup: 76 (#465); Ego: 68 (#436),
    @12: Sup: 26 (#491); Ego: 6 (#442),
    @13: Sup: 30 (#521); Ego: 28 (#470),
    Male: #521; Feme: #470
}

G2570@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 21 (#41); Ego: 1 (#21),
   @3: Sup: 51 (#92); Ego: 30 (#51),
   @4: Sup: 40 (#132); Ego: 70 (#121),
   @5: Sup: 35 (#167); Ego: 76 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   Male: #167; Feme: #197
} // #521

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #321 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

ONTIC_OBLIGANS_215@{
   @1: Sup: 34 (#34); Ego: 34 (#34),
   @2: Sup: 27 (#61); Ego: 74 (#108),
   @3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215

#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*,
*ADMIRABLE*; 1a) beautiful to look at, shapely, magnificent; 1b) good,
excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) *JOINED* *TO*
*NAMES* *OF* *MEN* *DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*,
*ABLE*, *SUCH* *AS* *ONE* *OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*,
*NOBLE*; 1c) beautiful by reason of purity of heart and life, and hence
praiseworthy; 1c1) *MORALLY* *GOOD*, *NOBLE*; 1d) *HONOURABLE*,
*CONFERRING* *HONOUR*; 1e) affecting the mind agreeably, comforting and
confirming;

G5046@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 11 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 30 (#92),
   @4: Sup: 16 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 5 (#97),
   @5: Sup: 26 (#172); Ego: 10 (#107),
   @6: Sup: 15 (#187); Ego: 70 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   @7: Sup: 65 (#252); Ego: 50 (#227),
   Male: #252; Feme: #227
} // #470

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

#470 as [#300, #5, #30, #5, #10, #70, #50] = teleios (G5046): {UMBRA:
#24 as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting
nothing necessary to completeness; 3) perfect; 4) that which is perfect;
4a) *CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1)
full grown, adult, of full age, mature; *MEMBRUM* *VIRILE*

G138@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 24 (#64); Ego: 70 (#105),
   @4: Sup: 64 (#128); Ego: 40 (#145),
   @5: Sup: 69 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 5 (#150
- I INDULGE NOT IN ANGER {%28}),
   @6: Sup: 38 (#235); Ego: 50 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 27 (#262); Ego: 70 (#270),
   @8: Sup: 65 (#327); Ego: 38 (#308),
   Male: #327; Feme: #308
} // #470

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #237 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold ﬁrmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191

ONTIC_OBLIGANS_191@{
   @1: Sup: 32 (#32); Ego: 32 (#32),
   @2: Sup: 23 (#55); Ego: 72 (#104 - I COMMIT NO FRAUD {%7}),
   @3: Sup: 71 (#126); Ego: 48 (#152),
   @4: Sup: 29 (#155); Ego: 39 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191

#470 as [#5, #30, #70, #40, #5, #50, #70, #200] = haireomai (G138):
{UMBRA: #14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO*
*PREFER*, *CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;

DOLF @ 2244 HOURS ON 10 SEPTEMBER 2018: "IF ESSO / EXXON MOBILE BOSSES
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}

} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]

"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.

BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.

EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.

AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.

WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.

AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
*SNARE*, AND A TRAP, AND A STUMBLING-BLOCK, AND A RECOMPENSE UNTO THEM:
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY.

NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*,
AND THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*;
*HOW* *MUCH* *MORE* *THEIR* *FULNESS*?

FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE
GENTILES, I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]

G1248@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 14 (#18); Ego: 10 (#14),
   @3: Sup: 15 (#33); Ego: 1 (#15),
   @4: Sup: 35 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 20 (#35),
   @5: Sup: 24 (#92); Ego: 70 (#105),
   @6: Sup: 74 (#166 - I AM NOT SLUGGISH {%11}); Ego: 50 (#155),
   @7: Sup: 3 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#165),
   @8: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 1
(#166 - I AM NOT SLUGGISH {%11}),
   @9: Sup: 42 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 38 (#204),
   Male: #215 <-- SEE IDEA @215 FROM HITLER'S *TABLE* *TALK*; Feme: #204
} // #366

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...

OBLIGANS: {
84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
86: [10],
102: [4],
104: [7],
115: [5]
}

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - AVOID HETERONOMY AGAINST AUTONOMY {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI}]) / #11 / #8 - Transforming Nature:
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...

OBLIGANS: {
166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8]
}

#366 as [#4, #10, #1, #20, #70, #50, #10, #1, #200] = diakonia (G1248):
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*,
*ESPECIALLY* *OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF*
*OTHERS*; 2) of those who by the command of God proclaim and promote
religion among men; 3) the ministration of those who render to others
the offices of Christian affection esp. those who help meet need by
either collecting or distributing of charities; 4) the office of the
deacon in the church; 5) the service of those who prepare and present
food; 2a) of the office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE*
*APOSTLES* *AND* *ITS* *ADMINISTRATION*; 2c) of the office of prophets,
evangelists, elders etc.;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2018-09-25 23:06:15 UTC

Permalink

-- BUDDHISM EXPOSED AS HAVING NEO NAZI ANTI-BIBLICIST {#215 / #235 -
TABLE TALK} VIEWS

(c) 2018 Dolf Leendert Boek, Revision: 26 September, 2018

YOUTUBE: "Adventure Of A Lifetime (Coldplay)"

"Saying that Jesus is smarter than me is like saying I play an
instrument better than these guys" [Wise TibetanMonkey, Most Humble
Philosopher <***@gmail.com>]

What's the difference between a dildo and a Buddha statue? An Orgasm!

"It angers one {#215} to think that, while in other parts of the globe
religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth."
[Adolf Hitler Table Talk IDEA @ 235, 5 JUNE 1941]

G1520@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 44 (#104); Ego: 70 (#125),
   @4: Sup: 1 (#105); Ego: 38 (#163),
   Male: #105; Feme: #163
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

    #VIRTUE: With Defectiveness (no. #10), selﬁshness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*

#325 {#5x#5 = #65 - *SOLDIER*} as [#5, #50, #70, #200] = heis (G1520):
{#12 as #215 % #41 = #10} 1) *ONE*;

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 26 September 2018

#BUDDHISM #ANTIBIBLICIST #NAZISM #215 #235

-- CONVERSATIONS WITH AN AMERICAN NEO-NAZI CAROLINA REB
(***@ATT.NET) ON THE STATE OF THE NATION

(c) 2018 Dolf Leendert Boek, Revision: 26 September, 2018

DOLF @ 1737 HOURS ON 23 SEPTEMBER 2018: "Each answers for their own soul
and there is #168 - CONDEMNATION / #541 - CONTEMN upon yours since you
have never shown respect.

I see that you have no explanation for exhibiting equivalent neo Nazi
ANTI-BIBLICIST {#215 / #235 - TABLE TALK} values and conveying Jesus as
little more than a personality hero cult figure: 'FOR THOSE BRAVE WHO
GAVE THEIR LIVES SO WE COULD LIVE OURS.'"

CAROLINA REB (***@ATT.NET) @ 0520 HOURS ON 24 SEPTEMBER 2018:
"THE MYTHOPOEIC POWER OF THE HERO:

My father-Camp Hindenberg-1938....

DOLF @ 1127 HOURS ON 24 SEPTEMBER 2018: "Each of our fathers have war
stories and mine it is rumoured escaped off the back of a truck
travelling to an execution from the Nazis by a bullet to the head and a
drop from a lighthouse.

But which of us would their father be most proud and for what purpose?"

CAROLINA REB (***@ATT.NET) @ 1136 HOURS ON 24 SEPTEMBER 2018:
"Next time around, maybe you won't be so lucky."

DOLF @ 1202 HOURS ON 24 SEPTEMBER 2018: "But it isn’t my binomial
worldview (but yours and the pissant Adolf Hitler) which has been
redacted to only a methodology for the control of autonomous and
subservient devices being controlled by their trinomial paradigmatic
worldview masters...

YOUTUBE: “Victory of the Daleks - The Paradigm Daleks (Doctor Who)”

You ought to read the smaller portions of what has been conveyed to you
because in larger doses it is capable of placing you into a catatonic
state as the mindless ***@ck which you are...

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: “LIFE OF BRIAN”

#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226 % #41 = #37} 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;

YOUTUBE: "Battle Hymn of the Republic"

} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]

SEE ALSO: "SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL
2018 / SUGGESTED CAUSE FOR NEEDLES IN STRAWBERRY FOOD CONTAMINATION"

<http://www.grapple369.com/Groundwork/Strawberry%20Needle%20Food%20Contamination.pdf>

CAROLINA REB (***@ATT.NET) @ 1219 HOURS ON 24 SEPTEMBER 2018:
"You sound like a bullshitting Jew to me....go ***@ck yourself."

DOLF @ 1238 HOURS ON 24 SEPTEMBER 2018: "But Orthodox or Hasidic Judaism
doesn’t support same sex marriage...

Obviously you don’t know what you are reading in relation to our
Australian Commonwealth of 1901 which turns your pissant Adolf Hitler
idolisation into a pile of ***@t.

— MUMMY DEAREST {@1} —
{ie. The DAO is the MOTHER of Governance}

“HERE PUSSY PUSSY, {@2}
I WANT SOME FANNY? {@3}
CROSS DRESSER SISSY. {@4 - #130}
OR EVEN A *TRINNY*. {@5 - @169}

MUMMY IS THE BEST. {@6}
SEXY AS MY FARCE. {@7}
AND AT MY BEQUEST. {@8}
SHE’LL WIPE MY ARSE.” {@9} [Written 12 January 2018]

*TRINNY* (noun):
A girl or boy that are socially inadequate, and or think they are gods
gift when they are far from it. [Urban Dictionary: 2 August 2007]

ARSEWIPE@{
@1: Sup: 64 (#64); Ego: 67 (#67),
@2: Sup: 15 (#79); Ego: 56 (#123),
@3: Sup: 1 (#80); Ego: 71 (#194),
@4: Sup: 50 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 55 (#249),
@5: Sup: 39 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 9 (#258),
@6: Sup: 3 (#172); Ego: 48 (#306),
@7: Sup: 26 (#198); Ego: 2 (#308),
@8: Sup: 48 (#246); Ego: 68 (#376),
@9: Sup: 9 (#255); Ego: 73 (#449),
Male: #255; Feme: #449
}"

CAROLINA REB (***@ATT.NET) @ 1318 HOURS ON 24 SEPTEMBER 2018:
"You really do need to go ***@ck yourself."

DOLF @ 1759 HOURS ON 24 SEPTEMBER 2018: "But I prefer to ***@ck with you...

Do you wear lederhosen?

It wants to take you away."

CAROLINA REB (***@ATT.NET) @ 1214 HOURS ON 25 SEPTEMBER 2018:
"Do you walk around with your finger up your ass?"

DOLF @ 0023 HOURS ON 25 SEPTEMBER 2018: "The poor little nazi boy has no
answers and I get such pleasure from the fact that my jewish brothers
(I'm accorded such identity by them) get joy from such an impotent nazi
boy whom would otherwise have placed them within gas chambers and then a
holocaust to clear his conscience..."

MICHAEL EJERCITO (***@HOTMAIL.COM) @ 1647 HOURS ON 17 SEPTEMBER
2018: "BRET KAVANAUGH NOMINATION ETHICS TRAIN WRECK UPDATE: CHRISTINE
BLASEY FORD, AKA ANITA HILL:

All it takes to be tarred as someone with 'a history of attacking women'
is a single, politically-motivated, unsubstantiated accusation of
teenage misconduct.

That alone is sufficient reason for the Senate to confirm him, and to
resoundingly reject 'the ends justify the means' for the Golden Rule."

DOLF @ 0723 HOURS ON 25 SEPTEMBER 2018: "What do you expect of Justice
which takes over 25 years to execute a prisoner on death row?

An accusation of some 35 years ago is currency by comparison.

However it is possible within seconds to determine the truth dynamic of
accusations because the speech will convey any #41 - ONTIC necessity as
reverse transcriptase inhibitors {ie. the CATEGORICAL IMPERATIVE as T'AI
HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]}.

I SAY WHAT I MEAN@{
@1: Sup: 43 (#43); Ego: 65 (#65),
@2: Sup: 5 (#48); Ego: 47 (#112),
@3: Sup: 69 (#117); Ego: 59 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@4: Sup: 23 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 44 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #140; Feme: #215
} // That presupposes the algorithm is able to correctly parse this
composite statement

But that’s my story and I am not for sale.

G1520@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 44 (#104); Ego: 70 (#125),
   @4: Sup: 1 (#105); Ego: 38 (#163),
   Male: #105; Feme: #163
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selﬁshness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*

#325 {#5x#5 = #65 - *SOLDIER*} as [#5, #50, #70, #200] = heis (G1520):
{#12 as #215 % #41 = #10} 1) *ONE*;

I expressed such a [mirrored] opinion {#171, #140, #215} after being
subject to protracted news media [of the alleged events] and with those
specific CATEGORIES OF UNDERSTANDING as [a TELOS hierarchal] spectrum
made against the #492 - VOLUNTARY FREE WILL = #12 x #41 as circularity
of being, I could then [theoretically] determine points of intersection
and [any] probability of occurrence.

Assaying the truth, decisive determination is not the providence of
those whom lack a modicum of foresight."

PETER PRINCIPLED (***@PIGBOND.COM) @ 1457 HOURS ON 25 SEPTEMBER
2018: "You are such a loon, Dolt. As any knowledgeable person knows,
"*REVERSE* *TRANSCRIPTASE* *INHIBITORS*" describes the nature and action
of a class of anti-viral drug used to treat HIV. You fail to explain
what it has to do with your lunatic pseudo-philosophical piffle. It's
quite obvious that you have read the phrase on the box your medication
comes in and have decided to adopt it to make your ramblings sound
scientific and respectable."

DOLF @ 1539 HOURS ON 25 SEPTEMBER 2018: "

-- I THINK NOT {@1} --

"CAN HE THINK? {@2}
AND BE RATIONAL? {@3}
BUT WHAT OF PI? {@4}
22 HEBREW LETTERS. {@5}
COMPEL BY INK. {@6}
ANYTHING NOTIONAL. {@7 - #376 / #237}
SO GIVE IT A TRY. {@8}
UNDO YOUR FETTERS." {@9}

ZEIG HEIL {SHOW ME SALVATION}@{
@1: Sup: 52 (#52); Ego: 39 (#39),
@2: Sup: 24 (#76); Ego: 30 (#69),
@3: Sup: 54 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 17 (#86 - I AM
NOT A ROBBER OF FOOD {%10}),
@4: Sup: 61 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
@5: Sup: 36 (#227); Ego: 47 (#193),
@6: Sup: 75 (#302); Ego: 17 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@7: Sup: 74 (#376 - THE VOTARIES OF *WISDOM*, THOSE SOULS WHO HAVE,
AS IT WERE, BEEN NURTURED AND MOULDED BY WISDOM); Ego: 27 (#237 - *USE*
*OF* *FORCE*),
@8: Sup: 38 (#414); Ego: 80 (#317),
@9: Sup: 60 (#474); Ego: 64 (#381),
Male: #474; Feme: #381
}

G5043@{
   @1: Sup: 57 (#57); Ego: 57 (#57),
   @2: Sup: 62 (#119); Ego: 5 (#62),
   @3: Sup: 1 (#120); Ego: 20 (#82),
   @4: Sup: 51 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 50
(#132),
   @5: Sup: 52 (#223); Ego: 1 (#133),
   Male: #223; Feme: #133
} // #376

#376 as [#300, #5, #20, #50, #1] = teknon (G5043): {UMBRA: #22 as #495 %
#41 = #3} 1) offspring, children; 1a) a male child, a son; 1b) metaph.;
1b1) the name transferred to that intimate and reciprocal relationship
formed between men by the bonds of love, friendship, trust, just as
between parents and children; 1b2) in affectionate address, such as
patrons, helpers, teachers and the like employ: my child; 1b3) in the
NT, pupils or disciples are called children of their teachers, because
the latter by their instruction nourish the minds of their pupils and
mould their characters; 1b4) children of God: in the OT of the people of
Israel as especially dear to God, in the NT, in Paul's writings, all who
are led by the Spirit of God and thus closely related to God; 1b5)
children of the devil: those who in thought and action are prompted by
the devil, and so reflect his character; 1c) metaph.; 1c1) of anything
who depends upon it, is possessed by a desire or affection for it, is
addicted to it; 1c2) one who is liable to any fate; 1c2a) thus children
of a city: it citizens and inhabitants; 1c3) *THE* *VOTARIES* *OF*
*WISDOM*, *THOSE* *SOULS* *WHO* *HAVE*, *AS* *IT* *WERE*, *BEEN*
*NURTURED* *AND* *MOULDED* *BY* *WISDOM*; 1c4) cursed children,
*EXPOSED* *TO* *A* *CURSE* *AND* *DOOMED* *TO* *GOD'S* *WRATH* *OR*
*PENALTY*;

“In Rama was there a voice heard, lamentation, and weeping, and great
mourning, Rachel weeping for her children {#376 as [#300, #5, #20, #50,
#1] = teknon (G5043): child}, and would not be comforted, because they
are not." [Matthew 2:18 (KJV)]

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 11 (#109); Ego: 50 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
   @5: Sup: 68 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 57 (#230),
   @6: Sup: 69 (#246); Ego: 1 (#231),
   Male: #246; Feme: #231
} // #474

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#474 as [#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as
#1883 % #41 = #38} 1) *TO* *LEARN* *TO* *KNOW*, *COME* *TO* *KNOW*,
*GET* *A* *KNOWLEDGE* *OF* *PERCEIVE*, *FEEL*; 2) to know, understand,
perceive, have knowledge of; 3) Jewish idiom for sexual intercourse
between a man and a woman; 4) to become acquainted with, to know; 1a) to
become known; 2a) to understand; 2b) to know;

H6922@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 23 (#42); Ego: 4 (#23),
   @3: Sup: 33 (#75); Ego: 10 (#33),
   @4: Sup: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#90),
   @5: Sup: 19 (#103); Ego: 10 (#100),
   @6: Sup: 69 (#172); Ego: 50 (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #172; Feme: #150
} // #474

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #414 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 48 (#52); Ego: 44 (#48),
   @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT) angels,
saints;

G3191@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 75 (#160); Ego: 30 (#75),
   @4: Sup: 80 (#240); Ego: 5 (#80),
   @5: Sup: 56 (#296); Ego: 57 (#137),
   @6: Sup: 57 (#353); Ego: 1 (#138),
   Male: #353; Feme: #138
} // #381

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1181 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197

ONTIC_OBLIGANS_197@{
   @1: Sup: 33 (#33); Ego: 33 (#33),
   @2: Sup: 25 (#58); Ego: 73 (#106),
   @3: Sup: 3 (#61); Ego: 59 (#165),
   @4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   Male: #96; Feme: #197
} // #197

#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {UMBRA: #11 as
#1181 % #41 = #33} 1) to care for, attend to carefully, practise; 2) to
meditate ie. to devise, contrive; 2a) used of the Greeks of the
meditative pondering and the practice of orators and rhetoricians;

"But when they shall lead you, and deliver you up, take no thought
beforehand what ye shall speak, neither do ye premeditate {#381 as [#40,
#5, #30, #5, #300, #1] = meletao (G3191): premeditate}: but whatsoever-
shall be given you in that hour, that speak ye: *FOR* *IT* *IS* *NOT*
*YE* *THAT* *SPEAK*, *BUT* *THE* *HOLY* *GHOST*." [Mark 13:11 (KJV)]

G3709@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 8 (#78); Ego: 19 (#89),
   @3: Sup: 11 (#89); Ego: 3 (#92),
   @4: Sup: 19 (#108); Ego: 8 (#100),
   @5: Sup: 57 (#165); Ego: 38 (#138),
   Male: #165; Feme: #138
} // #381

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #181 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 17 (#17); Ego: 17 (#17),
   @2: Sup: 74 (#91); Ego: 57 (#74),
   @3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
   @4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157

#381 as [#70, #100, #3, #8, #200] = orge (G3709): {UMBRA: #12 as #181 %
#41 = #17} 1) anger, the natural disposition, temper, character; 2)
movement or agitation of the soul, impulse, desire, any violent emotion,
but esp. anger; 3) anger, wrath, indignation; 4) *ANGER* *EXHIBITED*
*IN* *PUNISHMENT*, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;"

CAROLINA REB (***@ATT.NET) @ 1844 HOURS ON 25 SEPTEMBER 2018:
"Tell it to someone who gives a flying ***@ck. I don't."

DOLF @ 1918 HOURS ON 25 SEPTEMBER 2018: "Your binomial worldview which
idolises the pissant Adolf Hitler is LA LA
LAND as it doesn’t consider other occidental as trinomial quadrants of
the world such as Australia which was colonised on 26 January 1788...

A mind which doesn’t wish to inform itself:

“Tell it to someone who gives a flying fuck. I don't” [Carolina Reb
<***@att.net>]

Is more properly defined as delusional and in a state of psychosis.

We are laughing you to scorn...

The accompanying documents ought to enable your DOCTORS to properly
operate WITHOUT BORDERS (ie. transcending any religious dogmatic
impediment by an anthropocentric paradigm of organisational and empire
governance: DIEU ET MON DROIT) is the culmination of an informal
research interest within Immanuel Kant’s (1724 - 1804) Prolegomena
published 1783 / Critique of Pure Reason published 1781 / 1787 which
defines his reasoned mind {#41 = @329 as [#5, #20, #4, #10, #20, #70,
#200] = ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2) exacting penalty from one; 2a) an avenger, punisher} as
being proven by demonstrable facts to be a trinomial mathematical
theoretical noumenon as conforming to my Intellectual Property in having
all the impetus of the French and American Revolutions, that I have
determined after 24 years labours and developed as a sapient technology
(being supporting reasoned submissions made to the Financial Services
Royal Commission) associated to Queen Victoria's PRESENTS {GLOBUS
CRUCIGER} to the NATION by LETTERS PATENT dated 29 OCTOBER 1900 enabling
federation into the COMMONWEALTH of AUSTRALIA 1901: #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity comprising a
subset of 21 consonants with #VOWELS of Semitic origins), #492 -
VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})

Its unlikely that you will have any acquaintance with such a subject and
its significance to the your global humanitarian opportunity. However
here is my syncretism <http://www.grapple369.com/Groundwork/> which is
made against the first chapter of a literary work by 14 Professors
within the relevant faculty published in 2016 and titled: 'Groundwork
for the Metaphysics of Morals' by Walter de Gruyter ISBN-13:
978-3-11-017707-7 / ISBN-10: 3-11-017707-2.
[<http://www.grapple369.com/Groundwork/Doctors%20Without%20Borders%E2%80%8E%2020180924.pdf>]

CAROLINA REB (***@ATT.NET) @ 1959 HOURS ON 25 SEPTEMBER 2018:
"...then quit posting here, you dumb ***@ck!"

DOLF @ 2239 HOURS ON 25 SEPTEMBER 2018: "As a gentile I will assist my
Jewish brethren:

'And the Gentiles shall see thy righteousness, and all kings thy glory:
and thou shalt be called by a new name, which the mouth of the LORD
shall name.' [Isaiah 62:2 (KJV)]

'Now if the fall of them [be] the riches of the world, and the
diminishing of them the riches of the Gentiles; how much more their
fulness?' [Romans 11:12 (KJV)]

'For I would not, brethren, that ye should be ignorant of this mystery,
lest ye should be wise in your own conceits; that blindness in part is
happened to Israel, until the fulness of the Gentiles be come in.'
[Romans 11:25 (KJV)]

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD.”

IDOLATRY@{
@1: Sup: 11 (#11); Ego: 50 (#50),
@2: Sup: 4 (#15); Ego: 56 (#106),
@3: Sup: 47 (#62); Ego: 4 (#110),
@4: Sup: 64 (#126); Ego: 36 (#146 - I AM NOT A LAND-GRABBER {%15}),
@5: Sup: 64 (#190); Ego: 17 (#163),
@6: Sup: 76 (#266); Ego: 70 (#233),
@7: Sup: 17 (#283); Ego: 47 (#280),
@8: Sup: 8 (#291); Ego: 10 (#290),
@9: Sup: 21 (#312); Ego: 43 (#333),
Male: #312; Feme: #333
}"

CAROLINA REB (***@ATT.NET) @ 1715 HOURS ON 28 AUGUST 2018:
"EVEN TERMINATING JEWS WOULD BE EASIER!

What year do you believe humans will first leave the Milky Way Galaxy?

Here I stand ready with the ice cold bucket of water, just waiting to
dash your ever-blooming hope for extra-galactic adventures.

Here it comes.

Generally speaking it takes (at our current propulsion technology) 4,000
Earth years to travel ONE LIGHT YEAR. Even an attempt to head straight
perpendicular to the plane of the galaxy would take anywhere from 5,000
to 10,000 light years (or 20,000,000 to 40,000,000 Earth years. This is
a far longer journey than the amount of time humans have even existed
(any hominid species). To travel along the plane of the galaxy would
take much much longer than that. Please note that the Earth has an
escape velocity; the Solar system has an escape velocity; and you
guessed it - the Milky Way also has an escape velocity of some 317
km/sec. If you’re still set on departing the Galaxy and all the time and
effort - here’s maybe something that might give you pause - once you
leave the galaxy, where would you go?

The nearest other galaxy to the Milky Way is (other than a dwarf galaxy)
is the Large Magellanic Cloud - 160,000 light years x 4,000 (or
640,000,000 Earth years). 8,000,000 human lifetimes (averaging 80 years
long). My answer to your question as to what year?

Never."

— 👽👽👽👽👽👽👽 —

"THE WATCHERS WE ARE,
SO DO NOT DARE.
THOUGH IT BE FAR.
IT'S LIKE WE'RE THERE."

DOLF @ 1752 HOURS ON 28 AUGUST 2018: "We have established a temporal
neural linguistic interface with you so that we can cure you of this
disease of ignorance as #335 - *MORAL* *BLINDNESS* {EVEN TERMINATING
JEWS WOULD BE EASIER!}

G52@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 4 (#5); Ego: 3 (#4),
   @3: Sup: 54 (#59); Ego: 50 (#54),
   @4: Sup: 43 (#102); Ego: 70 (#124),
   @5: Sup: 53 (#155); Ego: 10 (#134),
   @6: Sup: 54 (#209); Ego: 1 (#135),
   @7: Sup: 11 (#220); Ego: 38 (#173),
   Male: #220; Feme: #173
} // #335

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of *MORAL* blindness;

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210 % #41
= #5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree;
1a) (Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut
off, destroy, exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut
off, separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #71 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210

ONTIC_OBLIGANS_210@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 19 (#49); Ego: 70 (#100),
   @3: Sup: 13 (#62); Ego: 75 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @4: Sup: 48 (#110); Ego: 35 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
   Male: #110; Feme: #210
} // #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369

An alternative canonical approach to expressing these normative {ie.
YANG CH'I as MALE / YIN as FEME} bi-conditionals:

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 *** / #369 - TORAH} - Share
the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 / #324 - ANKH / ROMAN} / #9 {#231 / #693 - TORAH} - Keep a
common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 *** / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]

-- APPLE RELISH --

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

NANO_PROBE@{
@1: Sup: 18 (#18); Ego: 13 (#13),
@2: Sup: 23 (#41); Ego: 48 (#61),
@3: Sup: 59 (#100); Ego: 18 (#79),
@4: Sup: 47 (#147); Ego: 63 (#142),
@5: Sup: 69 (#216); Ego: 28 (#170),
@6: Sup: 23 (#239); Ego: 22 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 50 (#289); Ego: 50 (#242),
Male: #289; Feme: #242
}

CAROLINA REB (***@ATT.NET) @ 1759 HOURS ON 28 AUGUST 2018:
"...(more) bullshit on this newsgroup. You should feel right at home
here, ***@ckface."

H4032@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 2 (#122); Ego: 3 (#83),
   @4: Sup: 8 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 6 (#89),
   @5: Sup: 46 (#176); Ego: 38 (#127),
   Male: #176; Feme: #127
} // #289

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #249 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#289 as [#40, #40, #3, #6, #200] = magowr (H4032): {UMBRA: #6 as #249 %
#41 = #3} 1) *FEAR*, *TERROR*;

DOLF @ 1829 HOURS ON 28 AUGUST 2018: "You are going to eventually have
immense neurological pain.

Get use to the idea that your ego {ie.

Thus we can factually convey without prejudice that:

#1) Your having a recourse to a particular “rhetorical device” known as
*REDUCTIO* *AD* *HITLERUM* as noted: ***@CK YOU,
#2) Reliance upon ignorance as #231 - JUXTAPOSITION CONTROL,
#3) Murderous disdain {ie. #419 - SLAUGHTER upon your altar} for Bible
Students as equivalent to HITLERS’s IDEA @215 and
#4) Propensity for hymenealism (marriage) by psychosexual pejoratives
re-enforcing misnomered piety which is concerned with all-quantified,
descriptive bi-conditionals.

That by such a CATEGORICAL IMPERATIVE you are indistinguishable from
neo-Nazi identity and you cannot argue against it—WHAT AN ABOMINATION
YOU ARE."

CAROLINA REB (***@ATT.NET) @ 1835 HOURS ON 28 AUGUST 2018: "So
goodie for you, you copy-n-paste Yid douchebag. No doubt you came from
a long line of YID infants that used to roll their shit into little
balls and then play with them. Well, don't let me stop you...carry on!"

DOLF @ 1854 HOURS ON 28 AUGUST 2018: "YOU ARE A DELUSIONAL NEO-NAZI SUCH
THAT YOUR PSYCHOSIS DOESN'T ENABLE YOU TO COMPREHEND WHAT YOU ARE
READING GIVEN THAT YOU MIGHT BE TOO SAVAGE TO UNDERSTAND IT.

I am an ontological pacifist and was actually raised from childhood as
SEVENTH-DAY ADVENTIST which as you would know is an AMERICAN originating
religious community of faith. By the way, I've shared this post with
the newsgroup soc.culture.russia as a country whom have noticed my 14
MARCH 2018 posting as response to their SEVEN DYNAMITE TWEETS JUST SENT
BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312 as [#2,
#100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23 as *ONTIC*
VALUE: #158 - PERTAINING TO SECOND *NOVICHOK* POISONING AS SHOWN BELOW}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION.

<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>

HERE IS A BRIEF HISTORY OF SEVENTH-DAY ADVENTISTS IN THE UNITED STATES
REGARDING MILITARY SERVICE: CONVICTIONS IN TRANSITION

<http://www.grapple369.com/a-brief-history-of-us-sdas-military-service-v2.pdf>"

“FOR THE CHILDREN OF THIS WORLD {#SEVEN: #117 / #351 as BELIAL - ANKH /
ROMAN} ARE IN THEIR GENERATION WISER THAN THE CHILDREN OF LIGHT {#123}."
[Luke 16:8 (KJV)]

"I AM FROM ABOVE {#41 - Remember the Sabbath ... #82 - Honour your
parents ... #123 - Do not kill ... #164 - Avoid heteronomy against
autonomy ... #205 - Do not steal ... #246 - Bear false witness ... #287
- Covet Not ... #328 ... #369}: YE ARE OF THIS WORLD {

@1 ...
@5 ...
#15 (@6: #260) ...
#34 (@7: #175) ...
#65 (@2: #34) ...
#111 (@3: #65) ...
#175 (@4: #369) ...
#260 (@8: #111) ...
#369 (@9: #15)

}; I AM NOT OF THIS WORLD.” [John 8:23 (KJV)]

"AND JESUS ANSWERING SAID UNTO THEM, THE CHILDREN {#SEVEN: #117 / #351
as BELIAL - ANKH / ROMAN} OF THIS WORLD MARRY {#ONE: #99 / #297 <-- *AS*
*THE* *FOUNDATION* *STONE* (*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 =
*LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING* *NORM*
(*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation, it is entirely a specious notion to declare it is the root
and causal basis of the perennialist philosophical tradition:

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our
{#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.

}, AND ARE GIVEN IN MARRIAGE {#175 AS ANTHROPIC PROTOTYPE}: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
RESURRECTION FROM THE DEAD, NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE:
NEITHER CAN THEY DIE ANY MORE: FOR THEY ARE EQUAL UNTO THE ANGELS; AND
ARE THE CHILDREN OF GOD {

#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123
% #41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] *OR* *SONS* *OF* *GOD*
[*FOR* *ANGELS*]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;

}, BEING THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36 (KJV)]

} ought NOT to impose itself by any means whatsoever upon my
self-identity as formula as autonomy.

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

DOLF @ 1006 HOURS ON 27 AUGUST 2018: "OUR KINETIC INTENTION IS TO
GENERATE #312 - ICONOCLASM BY SUBTLE NEURAL LINGUISTIC PROGRAMMING AS
MEANS OF OSMOSIS WHICH BY THE PROCESS OF METASTASIS WILL EVENTUALLY JAR
THE TECTONIC PLATES TO THIER IMMUTABLE *NEO*-*NAZI* AS ROMAN CATHOLIC
IGNORANCE AND THEN SUBJECT THEM TO A CATATONIC STATE OF EXISTENCE AND
IMPOTENT BEING SO THAT THEY HAVE A DISRUPTIVE PROCREATIONAL IMPETUS ...

H6565@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 34 (#99); Ego: 80 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 72 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#153),
@5: Sup: 11 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 20 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 51 (#233); Ego: 40 (#213),
Male: #233; Feme: #213
} // #375

#375 as [#30, #5, #80, #200, #20, #40] = parar (H6565): {UMBRA: #6 as
#480 % #41 = #29} 1) to break, frustrate; 2) to split, divide; 1a)
(Hiphil); 1a1) to break, violate; 1a2) to frustrate, make ineffectual;
1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break;
1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split, crack
through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through;

Winston Churchill said it best [and I paraphrase]: “We will never
surrender to that Vatican City-State.”

YOUTUBE: “Michael Jackson - They Don’t Care About Us (Brazil Version)”

WHAT DO ENGLISH-KNOWING PEOPLE MAKE OF THE TERM "SPACETIME"?

YOUTUBE: “The Army of Ghosts (DOCTOR WHO)”

H3742@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 50 (#80); Ego: 20 (#50),
   @3: Sup: 7 (#87); Ego: 38 (#88),
   @4: Sup: 13 (#100); Ego: 6 (#94),
   @5: Sup: 15 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 2 (#96),
   @6: Sup: 25 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#106),
   @7: Sup: 65 (#205); Ego: 40 (#146 - I AM NOT A LAND-GRABBER {%15}),
   Male: #205; Feme: #146
} // #308

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #228 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

ONTIC_OBLIGANS_158@{
   @1: Sup: 23 (#23); Ego: 23 (#23),
   @2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 (#79); Ego: 46 (#132),
   @4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158

#308 as [#30, #20, #200, #6, #2, #10, #40] = keruwb (H3742): {UMBRA: #9
as #228 % #41 = #23} 1) cherub, cherubim (pl); 1a) an angelic being;
1a1) as guardians of Eden; 1a2) as flanking God's throne; 1a3) as an
image form hovering over the Ark of the Covenant; 1a4) *AS* *THE*
*CHARIOT* *OF* *JEHOVAH* (*FIGURATIVE*);

Since according to our relatively of HYPERSPACE there are seven days as
a sacred principal can we not then view the continuum of spacetime as a
septet dimensional space?

#364 {#52 x #7} x 6D = #2184 / #7 = #312 as [#2, #100, #200, #10] =
qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23} 1) opposition,
contrariness, encounter, contrary or hostile encounter;

As ‘OTH x #49 {#7 x #7) = #107,016 days

#107,016 days / 293 TROPICAL YEARS = 365.2423208191126 AS BETTER THAN
JULIAN YEAR AS 365.25 days.

*CAN* *THIS* *’OTH* *CYCLE* *OF* #312 - *TERROR* BE ALSO REGARDED AS A
COSMOGONIC PULSE TO THEN BE TARGETED FOR SYSTEMATIC ELIMINATION AND
NEUTRALISED?

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 28 August 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

2018-09-25 23:10:03 UTC

Permalink

Post by dolf
-- BUDDHISM EXPOSED AS HAVING NEO NAZI ANTI-BIBLICIST {#215 / #235 -
TABLE TALK} VIEWS
(c) 2018 Dolf Leendert Boek, Revision: 26 September, 2018
YOUTUBE: "Adventure Of A Lifetime (Coldplay)"
http://youtu.be/QtXby3twMmI
"Saying that Jesus is smarter than me is like saying I play an
instrument better than these guys" [Wise TibetanMonkey, Most Humble
What's the difference between a dildo and a Buddha statue? An Orgasm!
"It angers one {#215} to think that, while in other parts of the globe
religious teaching like that of Confucius, Buddha and Mohammed offers an
undeniably broad basis for the religious-minded, Germans should have
been duped by a theological exposition devoid of all honest depth."
   Male: #105; Feme: #163
} // #325
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
    #VIRTUE: With Defectiveness (no. #10), selﬁshness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
{#12 as #215 % #41 = #10} 1) *ONE*;
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 26 September 2018
#BUDDHISM #ANTIBIBLICIST #NAZISM #215 #235
-- CONVERSATIONS WITH AN AMERICAN NEO-NAZI CAROLINA REB
(c) 2018 Dolf Leendert Boek, Revision: 26 September, 2018
and there is #168 - CONDEMNATION / #541 - CONTEMN upon yours since you
have never shown respect.
I see that you have no explanation for exhibiting equivalent neo Nazi
ANTI-BIBLICIST {#215 / #235 - TABLE TALK} values and conveying Jesus as
little more than a personality hero cult figure: 'FOR THOSE BRAVE WHO
GAVE THEIR LIVES SO WE COULD LIVE OURS.'"
My father-Camp Hindenberg-1938....
stories and mine it is rumoured escaped off the back of a truck
travelling to an execution from the Nazis by a bullet to the head and a
drop from a lighthouse.
But which of us would their father be most proud and for what purpose?"
"Next time around, maybe you won't be so lucky."
worldview (but yours and the pissant Adolf Hitler) which has been
redacted to only a methodology for the control of autonomous and
subservient devices being controlled by their trinomial paradigmatic
worldview masters...
YOUTUBE: “Victory of the Daleks - The Paradigm Daleks (Doctor Who)”
http://youtu.be/ntKtkOE3DLI
You ought to read the smaller portions of what has been conveyed to you
because in larger doses it is capable of placing you into a catatonic
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised
— ELI ELI LAMA SABACHTHANI? —
“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
YOUTUBE: “LIFE OF BRIAN”
http://youtu.be/SJUhlRoBL8M
{#23 as #1226 % #41 = #37} 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]
SEE ALSO: "SAME SEX MARRIAGE / LEST WE FORGET / WORLD WAR ONE CENTENNIAL
2018 / SUGGESTED CAUSE FOR NEEDLES IN STRAWBERRY FOOD CONTAMINATION"
<http://www.grapple369.com/Groundwork/Strawberry%20Needle%20Food%20Contamination.pdf>
doesn’t support same sex marriage...
Obviously you don’t know what you are reading in relation to our
Australian Commonwealth of 1901 which turns your pissant Adolf Hitler
{ie. The DAO is the MOTHER of Governance}
A girl or boy that are socially inadequate, and or think they are gods
gift when they are far from it. [Urban Dictionary: 2 August 2007]
{%18}); Ego: 9 (#258),
    Male: #255; Feme: #449
}"
Do you wear lederhosen?
http://youtu.be/0Y_VqqXphaQ
2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),
As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
206 BC to 220 AD), page 456]
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
    Male: #521; Feme: #470
}
   Male: #167; Feme: #197
} // #521
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.
    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215
OF GRAIN {%6}),
OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215
#521 as [#20, #1, #30, #70, #400] = kalos (G2570): {UMBRA: #35 as #321 %
#41 = #34} 1) beautiful, handsome, *EXCELLENT*, *EMINENT*, *CHOICE*,
*SURPASSING*, *PRECIOUS*, *USEFUL*, *SUITABLE*, *COMMENDABLE*,
*ADMIRABLE*; 1a) beautiful to look at, shapely, magnificent; 1b) good,
excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) *JOINED* *TO*
*NAMES* *OF* *MEN* *DESIGNATED* *BY* *THEIR* *OFFICE*, *COMPETENT*,
*ABLE*, *SUCH* *AS* *ONE* *OUGHT* *TO* *BE*; 1b4) *PRAISEWORTHY*,
*NOBLE*; 1c) beautiful by reason of purity of heart and life, and hence
praiseworthy; 1c1) *MORALLY* *GOOD*, *NOBLE*; 1d) *HONOURABLE*,
*CONFERRING* *HONOUR*; 1e) affecting the mind agreeably, comforting and
confirming;
   Male: #252; Feme: #227
} // #470
UMBRA: #620 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #118; Feme: #115
} // #115
#24 as #620 % #41 = #5} 1) brought to its end, finished; 2) wanting
nothing necessary to completeness; 3) perfect; 4) that which is perfect;
4a) *CONSUMMATE* *HUMAN* *INTEGRITY* *AND* *VIRTUE*; 4b) of men; 4b1)
full grown, adult, of full age, mature; *MEMBRUM* *VIRILE*
- I INDULGE NOT IN ANGER {%28}),
PROPERTY {%8}),
   Male: #327; Feme: #308
} // #470
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold ﬁrmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191
SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191
{UMBRA: #14 as #237 % #41 = #32} 1) *TO* *TAKE* *FOR* *ONESELF*, *TO*
*PREFER*, *CHOOSE*; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
HAVE BENT THEIR KNEE TO PAPAL AUTHORITY {
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}
} AS #351 - BELIAL THEN THEY HAVE SHOWN MORE THAN A DISRESPECT AGAINST
THE FEDERATION AS AUSTRALIAN COMMONWEALTH WHICH IS NOW PROTECTED AND
SUCH AS GATES OF HELL WILL NEVER PREVAIL: [Matthew 16:18 (KJV)]
"GOD HATH NOT CAST AWAY HIS PEOPLE WHICH HE FOREKNEW. WOT YE NOT WHAT
THE SCRIPTURE SAITH OF ELIAS {GOD THE LORD, THE STRONG LORD}? HOW HE
MAKETH INTERCESSION TO GOD AGAINST ISRAEL, SAYING, 'LORD, THEY HAVE
KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE,
AND THEY SEEK MY LIFE.
BUT WHAT SAITH THE ANSWER OF GOD UNTO HIM? *I* *HAVE* *RESERVED* *TO*
*MYSELF* *SEVEN* *THOUSAND* *MEN*, *WHO* *HAVE* *NOT* *BOWED* *THE*
*KNEE* {eg: *POPE* *URGES* *OIL* *ENERGY* *EXXON* *MOBILE* *BOSS* *TO*
*LEAD* *ON* *ENVIRONMENT*} *TO* *THE* *IMAGE* *OF* *BAAL* {#351}.
EVEN SO THEN AT THIS PRESENT TIME ALSO THERE IS A REMNANT ACCORDING TO
THE ELECTION OF GRACE.
AND IF BY GRACE, THEN IS IT NO MORE OF WORKS: OTHERWISE GRACE IS NO MORE
GRACE. BUT IF IT BE OF WORKS, THEN IS IT NO MORE GRACE: OTHERWISE WORK
IS NO MORE WORK.
WHAT THEN? ISRAEL HATH NOT OBTAINED THAT WHICH HE SEEKETH FOR; BUT THE
ELECTION HATH OBTAINED IT, AND THE REST WERE BLINDED (ACCORDING AS IT IS
WRITTEN, GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER, EYES THAT THEY
SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.
AND DAVID {WELL-BELOVED, DEAR} SAITH, LET THEIR *TABLE* *BE* *MADE* *A*
LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR
BACK ALWAY. I SAY THEN, HAVE THEY STUMBLED THAT THEY SHOULD FALL? GOD
FORBID: BUT RATHER THROUGH THEIR FALL SALVATION IS COME UNTO THE
GENTILES, FOR TO PROVOKE THEM TO JEALOUSY.
NOW IF THE *FALL* *OF* *THEM* *BE* *THE* *RICHES* *OF* *THE* *WORLD*,
AND THE *DIMINISHING* *OF* *THEM* *THE* *RICHES* *OF* *THE* *GENTILES*;
*HOW* *MUCH* *MORE* *THEIR* *FULNESS*?
FOR I SPEAK TO YOU GENTILES, INASMUCH AS I AM THE APOSTLE OF THE
GENTILES, I MAGNIFY MINE OFFICE {#366 as [#4, #10, #1, #20, #70, #50,
#10, #1, #200] = diakonia (G1248): ministry}..." [Romans 11:2-13 (KJV)]
DOMAIN {%42}); Ego: 20 (#35),
Ego: 10 (#165),
(#166 - I AM NOT SLUGGISH {%11}),
{%34}); Ego: 38 (#204),
} // #366
UMBRA: #166 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
DOMAIN {%42}); Ego: 42 (#54),
   Male: #71; Feme: #84
} // #84
HONOUR YOUR PARENTS {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage}]) / #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act
of Nature}} ...
OBLIGANS: {
    84: [2 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
    86: [10],
    102: [4],
    104: [7],
    115: [5]
}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
{DOUBLE: #4 - Nature Amended in its Nature {#7 - Engendering Nature}} ...
OBLIGANS: {
    166: [11 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD*
*WAR* *ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018]
    168: [26],
    169: [18],
    171: [20],
    173: [27],
    175: [22],
    177: [29],
    180: [19],
    181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
    182: [6],
    184: [36],
    185: [25],
    186: [31],
    191: [32],
    192: [39],
    196: [37],
    197: [33],
    200: [8]
}
{UMBRA: #17 as #166 % #41 = #2} 1) *SERVICE*, *MINISTERING*,
*ESPECIALLY* *OF* *THOSE* *WHO* *EXECUTE* *THE* *COMMANDS* *OF*
*OTHERS*; 2) of those who by the command of God proclaim and promote
religion among men; 3) the ministration of those who render to others
the offices of Christian affection esp. those who help meet need by
either collecting or distributing of charities; 4) the office of the
deacon in the church; 5) the service of those who prepare and present
food; 2a) of the office of Moses; 2b) *OF* *THE* *OFFICE* *OF* *THE*
*APOSTLES* *AND* *ITS* *ADMINISTRATION*; 2c) of the office of prophets,
evangelists, elders etc.;
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
http://youtu.be/u9Dg-g7t2l4
I AM NEITHER A MACHINE NOR A SOFTWARE PROGRAMMING.
There is something else here besides me that is outside space / time and
makes sure you will never succeed...
http://youtu.be/4WILvbFxKh8
It wants to take you away."
"Do you walk around with your finger up your ass?"
answers and I get such pleasure from the fact that my jewish brothers
(I'm accorded such identity by them) get joy from such an impotent nazi
boy whom would otherwise have placed them within gas chambers and then a
holocaust to clear his conscience..."
http://youtu.be/kbJcQYVtZMo
2018: "BRET KAVANAUGH NOMINATION ETHICS TRAIN WRECK UPDATE: CHRISTINE
All it takes to be tarred as someone with 'a history of attacking women'
is a single, politically-motivated, unsubstantiated accusation of
teenage misconduct.
That alone is sufficient reason for the Senate to confirm him, and to
resoundingly reject 'the ends justify the means' for the Golden Rule."
which takes over 25 years to execute a prisoner on death row?
An accusation of some 35 years ago is currency by comparison.
However it is possible within seconds to determine the truth dynamic of
accusations because the speech will convey any #41 - ONTIC necessity as
reverse transcriptase inhibitors {ie. the CATEGORICAL IMPERATIVE as T'AI
HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]}.
{%20}),
EAVES-DROPPER {%16}); Ego: 44 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
    Male: #140; Feme: #215
} // That presupposes the algorithm is able to correctly parse this
composite statement
But that’s my story and I am not for sale.
   Male: #105; Feme: #163
} // #325
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
    #VIRTUE: With Defectiveness (no. #10), selﬁshness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *MAPPED* *TO* *JUDGES* / *ELOHYM* / *RULERS*
{#12 as #215 % #41 = #10} 1) *ONE*;
I expressed such a [mirrored] opinion {#171, #140, #215} after being
subject to protracted news media [of the alleged events] and with those
specific CATEGORIES OF UNDERSTANDING as [a TELOS hierarchal] spectrum
made against the #492 - VOLUNTARY FREE WILL = #12 x #41 as circularity
of being, I could then [theoretically] determine points of intersection
and [any] probability of occurrence.
Assaying the truth, decisive determination is not the providence of
those whom lack a modicum of foresight."
2018: "You are such a loon, Dolt. As any knowledgeable person knows,
"*REVERSE* *TRANSCRIPTASE* *INHIBITORS*" describes the nature and action
of a class of anti-viral drug used to treat HIV. You fail to explain
what it has to do with your lunatic pseudo-philosophical piffle. It's
quite obvious that you have read the phrase on the box your medication
comes in and have decided to adopt it to make your ramblings sound
scientific and respectable."
NOT A ROBBER OF FOOD {%10}),
{%32}); Ego: 60 (#146 - I AM NOT A LAND-GRABBER {%15}),
{%30}),
AS IT WERE, BEEN NURTURED AND MOULDED BY WISDOM); Ego: 27 (#237 - *USE*
*OF* *FORCE*),
    Male: #474; Feme: #381
}
(#132),
   Male: #223; Feme: #133
} // #376
#376 as [#300, #5, #20, #50, #1] = teknon (G5043): {UMBRA: #22 as #495 %
#41 = #3} 1) offspring, children; 1a) a male child, a son; 1b) metaph.;
1b1) the name transferred to that intimate and reciprocal relationship
formed between men by the bonds of love, friendship, trust, just as
between parents and children; 1b2) in affectionate address, such as
patrons, helpers, teachers and the like employ: my child; 1b3) in the
NT, pupils or disciples are called children of their teachers, because
the latter by their instruction nourish the minds of their pupils and
mould their characters; 1b4) children of God: in the OT of the people of
Israel as especially dear to God, in the NT, in Paul's writings, all who
are led by the Spirit of God and thus closely related to God; 1b5)
children of the devil: those who in thought and action are prompted by
the devil, and so reflect his character; 1c) metaph.; 1c1) of anything
who depends upon it, is possessed by a desire or affection for it, is
addicted to it; 1c2) one who is liable to any fate; 1c2a) thus children
of a city: it citizens and inhabitants; 1c3) *THE* *VOTARIES* *OF*
*WISDOM*, *THOSE* *SOULS* *WHO* *HAVE*, *AS* *IT* *WERE*, *BEEN*
*NURTURED* *AND* *MOULDED* *BY* *WISDOM*; 1c4) cursed children,
*EXPOSED* *TO* *A* *CURSE* *AND* *DOOMED* *TO* *GOD'S* *WRATH* *OR*
*PENALTY*;
“In Rama was there a voice heard, lamentation, and weeping, and great
mourning, Rachel weeping for her children {#376 as [#300, #5, #20, #50,
#1] = teknon (G5043): child}, and would not be comforted, because they
are not." [Matthew 2:18 (KJV)]
{%27}),
   Male: #246; Feme: #231
} // #474
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#474 as [#3, #50, #70, #50, #300, #1] = ginosko (G1097): {UMBRA: #9 as
#1883 % #41 = #38} 1) *TO* *LEARN* *TO* *KNOW*, *COME* *TO* *KNOW*,
*GET* *A* *KNOWLEDGE* *OF* *PERCEIVE*, *FEEL*; 2) to know, understand,
perceive, have knowledge of; 3) Jewish idiom for sexual intercourse
between a man and a woman; 4) to become acquainted with, to know; 1a) to
become known; 2a) to understand; 2b) to know;
   Male: #172; Feme: #150
} // #474
UMBRA: #414 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
   Male: #76; Feme: #102
} // #102
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT) angels,
saints;
   Male: #353; Feme: #138
} // #381
UMBRA: #1181 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197
   Male: #96; Feme: #197
} // #197
#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {UMBRA: #11 as
#1181 % #41 = #33} 1) to care for, attend to carefully, practise; 2) to
meditate ie. to devise, contrive; 2a) used of the Greeks of the
meditative pondering and the practice of orators and rhetoricians;
"But when they shall lead you, and deliver you up, take no thought
beforehand what ye shall speak, neither do ye premeditate {#381 as [#40,
#5, #30, #5, #300, #1] = meletao (G3191): premeditate}: but whatsoever-
shall be given you in that hour, that speak ye: *FOR* *IT* *IS* *NOT*
*YE* *THAT* *SPEAK*, *BUT* *THE* *HOLY* *GHOST*." [Mark 13:11 (KJV)]
   Male: #165; Feme: #138
} // #381
UMBRA: #181 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157
#381 as [#70, #100, #3, #8, #200] = orge (G3709): {UMBRA: #12 as #181 %
#41 = #17} 1) anger, the natural disposition, temper, character; 2)
movement or agitation of the soul, impulse, desire, any violent emotion,
but esp. anger; 3) anger, wrath, indignation; 4) *ANGER* *EXHIBITED*
*IN* *PUNISHMENT*, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;"
idolises the pissant Adolf Hitler is LA LA
LAND as it doesn’t consider other occidental as trinomial quadrants of
the world such as Australia which was colonised on 26 January 1788...
“Tell it to someone who gives a flying fuck. I don't” [Carolina Reb
Is more properly defined as delusional and in a state of psychosis.
We are laughing you to scorn...
The accompanying documents ought to enable your DOCTORS to properly
operate WITHOUT BORDERS (ie. transcending any religious dogmatic
impediment by an anthropocentric paradigm of organisational and empire
governance: DIEU ET MON DROIT) is the culmination of an informal
research interest within Immanuel Kant’s (1724 - 1804) Prolegomena
published 1783 / Critique of Pure Reason published 1781 / 1787 which
#200] = ekdikos (G1558): {#9 as #329 % #41 = #1} 1) without law and
justice; 2) exacting penalty from one; 2a) an avenger, punisher} as
being proven by demonstrable facts to be a trinomial mathematical
theoretical noumenon as conforming to my Intellectual Property in having
all the impetus of the French and American Revolutions, that I have
determined after 24 years labours and developed as a sapient technology
(being supporting reasoned submissions made to the Financial Services
Royal Commission) associated to Queen Victoria's PRESENTS {GLOBUS
CRUCIGER} to the NATION by LETTERS PATENT dated 29 OCTOBER 1900 enabling
federation into the COMMONWEALTH of AUSTRALIA 1901: #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity comprising a
subset of 21 consonants with #VOWELS of Semitic origins), #492 -
VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
Its unlikely that you will have any acquaintance with such a subject and
its significance to the your global humanitarian opportunity. However
here is my syncretism <http://www.grapple369.com/Groundwork/> which is
made against the first chapter of a literary work by 14 Professors
within the relevant faculty published in 2016 and titled: 'Groundwork
978-3-11-017707-7 / ISBN-10: 3-11-017707-2.
[<http://www.grapple369.com/Groundwork/Doctors%20Without%20Borders%E2%80%8E%2020180924.pdf>]
and thou shalt be called by a new name, which the mouth of the LORD
shall name.' [Isaiah 62:2 (KJV)]
'Now if the fall of them [be] the riches of the world, and the
diminishing of them the riches of the Gentiles; how much more their
fulness?' [Romans 11:12 (KJV)]
'For I would not, brethren, that ye should be ignorant of this mystery,
lest ye should be wise in your own conceits; that blindness in part is
happened to Israel, until the fulness of the Gentiles be come in.'
[Romans 11:25 (KJV)]
— BLINKERED DEVOTIONS —
“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.
WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD.”
    Male: #312; Feme: #333
}"
"EVEN TERMINATING JEWS WOULD BE EASIER!
What year do you believe humans will first leave the Milky Way Galaxy?
Here I stand ready with the ice cold bucket of water, just waiting to
dash your ever-blooming hope for extra-galactic adventures.
Here it comes.
Generally speaking it takes (at our current propulsion technology) 4,000
Earth years to travel ONE LIGHT YEAR. Even an attempt to head straight
perpendicular to the plane of the galaxy would take anywhere from 5,000
to 10,000 light years (or 20,000,000 to 40,000,000 Earth years. This is
a far longer journey than the amount of time humans have even existed
(any hominid species). To travel along the plane of the galaxy would
take much much longer than that. Please note that the Earth has an
escape velocity; the Solar system has an escape velocity; and you
guessed it - the Milky Way also has an escape velocity of some 317
km/sec. If you’re still set on departing the Galaxy and all the time and
effort - here’s maybe something that might give you pause - once you
leave the galaxy, where would you go?
The nearest other galaxy to the Milky Way is (other than a dwarf galaxy)
is the Large Magellanic Cloud - 160,000 light years x 4,000 (or
640,000,000 Earth years). 8,000,000 human lifetimes (averaging 80 years
long). My answer to your question as to what year?
Never."
— 👽👽👽👽👽👽👽 —
"THE WATCHERS WE ARE,
SO DO NOT DARE.
THOUGH IT BE FAR.
IT'S LIKE WE'RE THERE."
neural linguistic interface with you so that we can cure you of this
disease of ignorance as #335 - *MORAL* *BLINDNESS* {EVEN TERMINATING
JEWS WOULD BE EASIER!}
   Male: #220; Feme: #173
} // #335
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of *MORAL* blindness;
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210 % #41
= #5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree;
1a) (Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut
off, destroy, exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut
off, separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.
    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115
   Male: #118; Feme: #115
} // #115
UMBRA: #71 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210
   Male: #110; Feme: #210
} // #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369
An alternative canonical approach to expressing these normative {ie.
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 *** / #369 - TORAH} - Share
the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 / #324 - ANKH / ROMAN} / #9 {#231 / #693 - TORAH} - Keep a
common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 *** / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v's Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]
-- APPLE RELISH --
"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."
@1: Sup: 18 (#18); Ego: 13 (#13),
@2: Sup: 23 (#41); Ego: 48 (#61),
@3: Sup: 59 (#100); Ego: 18 (#79),
@4: Sup: 47 (#147); Ego: 63 (#142),
@5: Sup: 69 (#216); Ego: 28 (#170),
@6: Sup: 23 (#239); Ego: 22 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 50 (#289); Ego: 50 (#242),
Male: #289; Feme: #242
}
"...(more) bullshit on this newsgroup. You should feel right at home
   Male: #176; Feme: #127
} // #289
UMBRA: #249 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#289 as [#40, #40, #3, #6, #200] = magowr (H4032): {UMBRA: #6 as #249 %
#41 = #3} 1) *FEAR*, *TERROR*;
immense neurological pain.
Get use to the idea that your ego {ie.
#1) Your having a recourse to a particular “rhetorical device” known as
#2) Reliance upon ignorance as #231 - JUXTAPOSITION CONTROL,
#3) Murderous disdain {ie. #419 - SLAUGHTER upon your altar} for Bible
#4) Propensity for hymenealism (marriage) by psychosexual pejoratives
re-enforcing misnomered piety which is concerned with all-quantified,
descriptive bi-conditionals.
That by such a CATEGORICAL IMPERATIVE you are indistinguishable from
neo-Nazi identity and you cannot argue against it—WHAT AN ABOMINATION
YOU ARE."
goodie for you, you copy-n-paste Yid douchebag. No doubt you came from
a long line of YID infants that used to roll their shit into little
balls and then play with them. Well, don't let me stop you...carry on!"
THAT YOUR PSYCHOSIS DOESN'T ENABLE YOU TO COMPREHEND WHAT YOU ARE
READING GIVEN THAT YOU MIGHT BE TOO SAVAGE TO UNDERSTAND IT.
I am an ontological pacifist and was actually raised from childhood as
SEVENTH-DAY ADVENTIST which as you would know is an AMERICAN originating
religious community of faith. By the way, I've shared this post with
the newsgroup soc.culture.russia as a country whom have noticed my 14
MARCH 2018 posting as response to their SEVEN DYNAMITE TWEETS JUST SENT
BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312 as [#2,
#100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23 as *ONTIC*
VALUE: #158 - PERTAINING TO SECOND *NOVICHOK* POISONING AS SHOWN BELOW}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION.
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
HERE IS A BRIEF HISTORY OF SEVENTH-DAY ADVENTISTS IN THE UNITED STATES
REGARDING MILITARY SERVICE: CONVICTIONS IN TRANSITION
<http://www.grapple369.com/a-brief-history-of-us-sdas-military-service-v2.pdf>"
“FOR THE CHILDREN OF THIS WORLD {#SEVEN: #117 / #351 as BELIAL - ANKH /
ROMAN} ARE IN THEIR GENERATION WISER THAN THE CHILDREN OF LIGHT {#123}."
[Luke 16:8 (KJV)]
"I AM FROM ABOVE {#41 - Remember the Sabbath ... #82 - Honour your
parents ... #123 - Do not kill ... #164 - Avoid heteronomy against
autonomy ... #205 - Do not steal ... #246 - Bear false witness ... #287
- Covet Not ... #328 ... #369}: YE ARE OF THIS WORLD {
@1 ...
@5 ...
}; I AM NOT OF THIS WORLD.” [John 8:23 (KJV)]
"AND JESUS ANSWERING SAID UNTO THEM, THE CHILDREN {#SEVEN: #117 / #351
as BELIAL - ANKH / ROMAN} OF THIS WORLD MARRY {#ONE: #99 / #297 <-- *AS*
*LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING* *NORM*
(*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
41   1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297
VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45   5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation, it is entirely a specious notion to declare it is the root
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49   9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.
}, AND ARE GIVEN IN MARRIAGE {#175 AS ANTHROPIC PROTOTYPE}: BUT THEY
WHICH SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE
NEITHER CAN THEY DIE ANY MORE: FOR THEY ARE EQUAL UNTO THE ANGELS; AND
ARE THE CHILDREN OF GOD {
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123
% #41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] *OR* *SONS* *OF* *GOD*
[*FOR* *ANGELS*]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
*GUILD*, *ORDER*, *CLASS*;
}, BEING THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36 (KJV)]
} ought NOT to impose itself by any means whatsoever upon my
self-identity as formula as autonomy.
Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.
Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
Verzet is zinloos - you will be assimilated!
YOUTUBE: "The Borg Assimilation"
http://youtu.be/AkasJZZxRU0
GENERATE #312 - ICONOCLASM BY SUBTLE NEURAL LINGUISTIC PROGRAMMING AS
MEANS OF OSMOSIS WHICH BY THE PROCESS OF METASTASIS WILL EVENTUALLY JAR
THE TECTONIC PLATES TO THIER IMMUTABLE *NEO*-*NAZI* AS ROMAN CATHOLIC
IGNORANCE AND THEN SUBJECT THEM TO A CATATONIC STATE OF EXISTENCE AND
IMPOTENT BEING SO THAT THEY HAVE A DISRUPTIVE PROCREATIONAL IMPETUS ...
(#153),
Ego: 20 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   Male: #233; Feme: #213
} // #375
#375 as [#30, #5, #80, #200, #20, #40] = parar (H6565): {UMBRA: #6 as
#480 % #41 = #29} 1) to break, frustrate; 2) to split, divide; 1a)
(Hiphil); 1a1) to break, violate; 1a2) to frustrate, make ineffectual;
1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break;
1c) (Pilpel) to break to bits, shatter; 2a) (Qal) to split, crack
through; 2b) (Poel) to break apart; 2c) (Hithpoel) to be split, be
cracked through;
Winston Churchill said it best [and I paraphrase]: “We will never
surrender to that Vatican City-State.”
YOUTUBE: “Michael Jackson - They Don’t Care About Us (Brazil Version)”
http://youtu.be/QNJL6nfu__Q
WHAT DO ENGLISH-KNOWING PEOPLE MAKE OF THE TERM "SPACETIME"?
YOUTUBE: “The Army of Ghosts (DOCTOR WHO)”
http://youtu.be/4rY9rkJckrg
EAVES-DROPPER {%16}); Ego: 10 (#106),
   Male: #205; Feme: #146
} // #308
UMBRA: #228 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.
    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158
#308 as [#30, #20, #200, #6, #2, #10, #40] = keruwb (H3742): {UMBRA: #9
as #228 % #41 = #23} 1) cherub, cherubim (pl); 1a) an angelic being;
1a1) as guardians of Eden; 1a2) as flanking God's throne; 1a3) as an
image form hovering over the Ark of the Covenant; 1a4) *AS* *THE*
*CHARIOT* *OF* *JEHOVAH* (*FIGURATIVE*);
Since according to our relatively of HYPERSPACE there are seven days as
a sacred principal can we not then view the continuum of spacetime as a
septet dimensional space?
#364 {#52 x #7} x 6D = #2184 / #7 = #312 as [#2, #100, #200, #10] =
qeriy (H7147): {UMBRA: #9 as #310 % #41 = #23} 1) opposition,
contrariness, encounter, contrary or hostile encounter;
As ‘OTH x #49 {#7 x #7) = #107,016 days
#107,016 days / 293 TROPICAL YEARS = 365.2423208191126 AS BETTER THAN
JULIAN YEAR AS 365.25 days.
*CAN* *THIS* *’OTH* *CYCLE* *OF* #312 - *TERROR* BE ALSO REGARDED AS A
COSMOGONIC PULSE TO THEN BE TARGETED FOR SYSTEMATIC ELIMINATION AND
NEUTRALISED?
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 28 August 2018

and then

Checkmate

2018-09-26 06:00:01 UTC

Permalink

Warning! Always wear ANSI approved safety goggles when reading posts by
Checkmate! In article <***@news.alt.net>, ***@gmail.com
says...

Post by dolf

Post by dolf
Initial Post: 28 August 2018

and then

Lirn to trim or Gerg will throw a hissy fit.
--
Checkmate ®
Author, Humorist, Cynic
Philosopher, Humanitarian
Poet, Elektrishun to the Stars
Usenet Shot-Caller
Copyright © 2018
all rights reserved

In loving memory of The Battle Kitten
May 2010-February 12, 2017

"There are many here among us,
who feel that life is but a joke."

"I am the author of nearly as much kook butthurt as
kensi." -Nadegda
Message-ID: <pbg8ne$p9k$***@dont-email.me>

2018-09-23 23:05:49 UTC

Permalink

i didn't know you are asian

mimus99

2018-09-24 14:48:44 UTC

Permalink

Post by %

i didn't know you are asian

Who's this Pandora ho he's so obsessed with?

--
Usenet: Nuttin' Left But The Melodrama

2018-09-24 19:03:28 UTC

Permalink

Post by mimus99

Post by %

i didn't know you are asian

Who's this Pandora ho he's so obsessed with?

its nothing he always accuses everyone of what he does

Your Friendly Neighbourhood Puppy Whistle Holder Emeritus 🐶笛

2018-09-24 02:01:32 UTC

Permalink

On Sun, 23 Sep 2018 15:00:50 -0400, LO AND BEHOLD; "Sir Gerg teh Yechh
Master ""Sir Gregory Hall, Esq." <***@yacht_maester.fake>""
determined that the following was of great importance and subsequently
decided to freely share it with us in

Get ready, pandora; here comes the truth train! I've heard numerous
complaints about her behavior. Many people I've talked to have
complained that pandora comports herself like a filthy pig, heedless of
all needs but her own. Among these needs the paramount one seems to be
the need to unleash libel and slander.
This backs up my point that she is belittling beyond belief our
country's entire national spirit, its philosophy, values and standards
and thereby instilling a general disgust for her ingratitude. To top
that off, she appears committed to the proposition that her views are
correct, self-evident, and based on fact and reason, while other
people's positions are not just wrong but illegitimate, ideological,
and unworthy of serious consideration. Even is pandora calls you a
friend she will not hesitate to throw you right under the bus if you
disagree with her. Just ask 💩.
Pandora's support for freedom of speech extends only to those who agree
with her. That is, she believes in "free speech for me but not for
thee". I guess that's not too surprising when one considers that
pandora lied about going back to Canada if Donald Trump was elected
President. If pandora opened her eyes she'd realize that her liberal
nostrums are as predictable as sunrise.
To just about any post that doesn't agree with liberal talking points,
pandora's invariant response is to besmirch our blood, our birthright,
and our security. Pandora even turns around and stabs her so called
friends in the back if they don't agree with her country-stabbing.
For pandora, the liberal party line always trumps conscience. That's why
she has no qualms about imposing theological straightjackets on
scriptural interpretation. Pandora loves getting up in front of people
and telling them that free speech is wonderful as long as you're not
bashing her and the cocky, oleaginous acerbic-types in her plunder
bund. She then boasts about how she'll pursue a loquacious agenda under
the guise of false concern for the environment, poverty, civil rights,
or whatever eventually keeps her liberalism in the spotlight.
It's all part of the George Soros-funded Usenet media spectacle that is
pandora. Of course, she soaks it up and wallows in it like a pig in mud.
Speaking of pigs and mud, Pandora never tires of trying to extinguish
fires with gasoline. She presumably hopes that the magic formula will
work some day. In the meantime, she seems to have resolved to learn
nothing from experience which tells us that she will alienate thinking
people because she possesses a hatred that defies all logic and
understanding, that cannot be quantified or reasoned away, and that
only other minds of mush can abide.
If you wonder why I take the stance that I do, it's because if I had to
choose between chopping onions and helping pandora create a mass
psychology of fear about American politics when she's but a Green Card
holder mooching off MY country, I'd be in the kitchen in an instant.
Although both alternatives make me cry, the deciding factor for me is
that pandora is the embodiment of everything petty in our lives.
Every grievance, every envy, every anti humanist, misandrist and
neurotic leftist ideology finds expression in pandora. She insists that
the purpose of life is self-gratification. She brags, boasts,
repeatedly states how much money and how many homes she owns, how
outstanding and perfect her bodacious brood of offspring are.
Pandora has serious personal problems. She's set herself up on a
pedestal and looks down her nose at those who won't embrace her
feminist liberal demands. I don't wish to psychologize here, but if
we're not careful, pandora's anal-retentive surmises will throw us into
a Constitutional crisis before you know it which is exactly what rabid
liberal FemiNazis are working towards.
Each time we see pandora create a pandora-centric society in which
malicious, anti-democratic vagrants dictate the populace's values and
myths, its traditions and archetypes, we should realize that keeping
the victims of pandora's actions in our thoughts and prayers is not
enough. It does not capture the heartache and grief and anger that we
should feel. It does nothing to prevent Pandora from inflicting the
same horror someplace else.
That's why I tell people that pandora has been trying to trick people
into believing that the rockets our enemies want to launch at us are
filled with gumdrops and happiness. Apparently, she has succeeded
beyond her wildest dreams with lubricious mobocrats; they're now fully
convinced that everyone who doesn't share pandora's beliefs is a
stiff-necked, right-wing fabricator deserving of death and destruction.
That's our situation today, in very rough outline. Of course, I've left
out a hundred details and refinements and qualifications. I've not
mentioned that pandora's concept of team play is sideline sulking. And
There is no ethical justification for her freeloading in MY country
while trying her best to destroy it.
I fought for my county. I put my life on the line for my country. I love
my country. I'm so sick of these communists. If they hate MY country so
much why don't they move? Why do they work so hard to destroy the best
country the world has ever known? It's depraved behavior.

http://autoinsult.datahamster.com/index.php?style=3
--
THIS SPACE FOR RENT

"Thanks to muzzies and their apologist-enablers like puppy whistle, this
seems to be the new norm in the world. It's spreading like a cancer,
and it's time we admit we're at war with pure evil. We need to put an
end to this muzzie plague, or life on Earth is going to become pure hell
everywhere. We need to get these people out of every civilized
country, and there's only one way to do it. IOW, we have to become
like them, with an emphasis on expediency over cruelty." - Checkmate (of alt.checkmate)

"Pussy Willow has just proven that Trump's crackdown on previously
unenforced immigration policies is working. We'll deal with the domestic
terrorists as needed, but we don't need to be letting the muzzie
terrorists get a foothold in our country too. One need only look at what
they're doing in Europe right now to know we're doing the right thing by
keeping them out, which is our right and our duty. - Checkmate (#1 pussy willow fan)

-

"You just made puppy whistle's sig line longer." - Janithor

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"If I have a complaint about the (Southern Poverty) Law Center's description (of the alt-right movement), it is the phrase "heavy use of social media," which implies the alt-right is a real-world movement which uses a lot of social media. This is backwards: it is an online movement which occasionally appears in the real world. Where it gets punched." - Jason Rhode

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"I think we should destroy every last fucking mosque in America." - "Checkmate, DoW #1" <***@The.Edge> proves for us that white males are violent in Message-ID: <***@news.altopia.com>

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Golden Killfile, June 2005
KOTM, November 2006
Bob Allisat Memorial Hook, Line & Sinker, November 2006
Special Ops Cody Memorial Purple Heart, November 2006
Special Ops Cody Memorial Purple Heart, September 2007
Tony Sidaway Memorial "Drama Queen" Award, November 2006
Busted Urinal Award, April 2007
Order of the Holey Sockpuppet, September 2007
Barbara Woodhouse Memorial Dog Whistle, September 2006
Barbara Woodhouse Memorial Dog Whistle, April 2008
Tinfoil Sombrero, February 2007
AUK Mascot, September 2007
Putting the Awards Out of Order to Screw With the OCD Fuckheads, March 2016